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Black Consciousness Movement
The black consciousness movement was a political, cultural, and social movement that originated in South Africa during the same time as the rise of Black Studies in the United States, in the late 1960s and early 1970s. The leader of the black consciousness movement was Bantu Stephen Biko, a charismatic man of enormous intellectual abilities. Biko became an international symbol of the resistance against white racial domination in the late 1960s, and then he launched a conceptually clear definition of black consciousness for the youth movement of South Africa.
Biko's understanding of the black consciousness movement began with defining those who were legally, politically, economically, and socially discriminated against as a group in South African society. For Biko, people had to identify themselves as supporting the liberation struggle in order to be a part of the black consciousness movement. Since the black consciousness movement was political, Biko argued, black consciousness was not a matter of pigmentation but a reflection of a mental attitude. This argument of the black power advocates in the United States resonated with the black consciousness movement in South Africa. Moreover, what Biko saw was that if he could get the masses simply to describe themselves as black, they would be on the road toward emancipation. Thus using blackness as an identifier meant that people had committed themselves to fight against the forces that sought to use their blackness as a stamp of inferiority and subservience. For individuals to say “I am black” was to state a positive position about how they saw themselves. This was a revolutionary concept in a society where it was commonly assumed that blackness was something negative.
Overcoming Unconsciousness
The black consciousness movement cannot be fully appreciated without the understanding that South African people who were not white did not necessarily see themselves as black. Biko and others in the movement recognized that there were people in South Africa who had a nonwhite identity that would always frustrate them because the aspiration of the nonwhite is often to be white, which is really impossible. Nonwhites were those who sought to serve the interests of white racial domination by serving in the police force or by calling the whites by honorific titles. This was madness, according to the black consciousness movement.
The movement asserted that these people should stop being nonwhite, stop being people who hated blackness and who despised their own culture. Black people were capable of standing with their heads high in defiance of oppression rather than surrendering their souls to white people. These proud people were the new people that the black consciousness movement wanted to create. Therefore, it was possible to define black consciousness as the realization by Africans of the need to rally together around the cause of liberation from oppression and to operate as a group to rid themselves of the shackles that bound them to perpetual servitude. Furthermore, it was a corrective and sought to demonstrate that blackness was not an aberration and whiteness was not normal. The aim was to get whites off of the backs of blacks. This new realization was meant to infuse the black community with new pride in the African values, culture, religion, and general outlook on life. But the critical element that made this new vision a movement was the relationship between the consciousness of the self and the emancipatory program.
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