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Language revitalization, described in this entry, is an area of study and a social movement that emerged in response to the endangered status of indigenous and minority languages. Language revitalization is one component of language regenesis—activities designed to recover, restore, and strengthen the use of endangered languages. The linguist Christina Paulston divides those activities into three categories:

  • Language revival, the restoration of oral or written uses for a language that is no longer spoken or for which little or no tradition of print literacy exists. For example, Massachusett, an Algonquian language once spoken by peoples indigenous to what is now the northeastern United States, is being revived using the 1663 Eliot Bible, the first bible published in an indigenous language in the Western Hemisphere.
  • Reversing Language Shift (RLS), a concept developed by the sociolinguist Joshua. A. Fishman, which entails restoring intergenerational language transmission, primarily in the family and community spheres.
  • Language revitalization, efforts to engender new vigor in a language still spoken but falling from daily use. Language revitalization activities may target several domains, including family, community, and school.

In practice, language revival, revitalization, and RLS intersect and overlap. Before discussing these processes in detail, it is important to understand their genesis and rationale in the Native American context.

Status of Native American Languages Today

Of 300 to 500 languages indigenous to what is now the United States and Canada, 210 are still spoken. According to the linguist Michael Krauss, this includes 175 Native American languages spoken in the United States alone. These languages represent more than 60 language families, and scores of subfamilies, many of which are no less distinct from each other than are English and Mandarin.

All Native American languages are seriously endangered. In the 2000 U.S. Census, 72% of Native Americans 5 years of age or older reported speaking only English at home. Krauss classifies the present status of Native American languages as follows:

  • Class A, the 20 languages still spoken by all generations
  • Class B, the 30 languages spoken only by the parent generation and older
  • Class C, the 70 languages spoken only by the grandparent generation and older
  • Class D, the 55 languages spoken only by the very elderly, often less than a dozen people

This means that 155 (80%) of all Native American languages have no new speakers to pass them on. Even Class A languages face an uncertain future, for, unlike immigrant languages, there is no external pool of Native American language speakers to refresh the speaker pool. Language loss is proceeding at such a rapid rate, Krauss warns, that more native American languages stand to be lost in the next 60 years than have been lost since the first contacts between native peoples and Anglo-Europeans more than 500 years ago.

Why Native American Languages Are Endangered

The fate of a language is intimately tied to that of its speakers and, thus, to power relations among groups. Languages do not fall silent of their own accord. Rather, covert and overt social practices and policies diminish the status and utility of some languages while elevating that of others. Sociolinguist Tove Skutnabb-Kangas refers to this as linguistic genocide or “linguicide.” According to some projections, 90% of the world's 6,700 languages are likely to be displaced by dominant languages within the next 90 years. Most of these will be indigenous languages.

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