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Code Switching
Linguistic code switching, encompassing code mixing and code alternation, is shifting language used to express oneself in conversations. It is not limited to switching between languages and can also refer to shifting in dialect, register, and style. Code switching is a result of language contact and can occur at morpheme (intra-word), lexical (intrasentential), or clause or sentence (intersentential) boundaries. Metaphorical or conversational code switching is traditionally and generally perceived to occur at the intrasentential level; situated code switching is generally intersentential. The study of code switching and language alternation can be approached from a few perspectives: sociolinguistically or ethnographically via pragmatics or conversation analysis or vis-à-vis grammatical analyses. Regardless of the approach taken or model adopted, language choice is determined by one's speech community. This is inclusive of the people (interlocutors or participants), the setting (place or situation), and the topic (social event or function of the interaction).
Korean-English (Konglish), Tagalog-English (Taglish), and Chinese-English (Chinglish) should not to be confused with their usage in popular culture; as it is used in applied linguistics, these portmanteaus refer to the practice of linguistic code switching defined previously. Chinglish as it is used here does not refer to Chingrish or Engrish in popular usage, nor does it carry the depreciative connotation of misused or poorly translated English by speakers of East Asian languages. In the context of Asian American code switching, Chinglish, Konglish, and Taglish are not simply linguistic deviations due to lack of lexicon; bilinguals may code switch to their heritage language when they communicate in English (that is, talking about pop culture among Asian American peers) or code switch to English when they communicate in their heritage language (that is, when communicating with first-generation immigrants whose dominant language is not English). Asian American speakers may alternate between a heritage language and English; in some cases, they can also code switch between English and a nonheritage language.
As a matter of interest for Asian American studies, code switching has social indexical values that are linked to culture-specific models, though it has also been acknowledged that there is no one-to-one correlation between social value and language choice. Traditional accounts of code switching have taken up grammatical organization of discourse as a point of departure, but to speak of bilingual discourse in terms of switching or mixing of two distinct grammatical codes loses sight of the hybridized speech that is negotiated over a stretch of discourse. In the context of bilingual encounters, the social indexical values brought about by code switching transform a language and result in hybrid registers. That is, code switching among Asian Americans can be seen as a marker of their bi- or multicultural identity.
While Asian American language practices may be perceived from a deficit perspective, it is also possible to view language mixing and code switching not as outcome of heritage language loss but as a result of a multilingual, multicultural context that enables hybridity; proficiency in two languages allows for and accommodates mixing of two languages. Asian Americans who are native speakers of English, or consider English to be their primary medium of communication, are the fastest-growing segment of the Asian American population. American-born bilingual youths of Chinese-, Korean-, or Tagalog-speaking communities typically use English as a dominant language but may attempt to display ethnic language conversance to claim the rights and resources associated with dual membership in their ethnic and mainstream society. Sometimes code switching can become the main language used at home—particularly in first-generation immigrant households.
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- Arts, Culture, Pop Culture, and Media
- AsianWeek
- Better Luck Tomorrow
- Giant Robot
- Hyphen Magazine
- Korea Times
- KoreAm Journal
- Rafu Shimpo
- Actors, Asian American
- Angry Asian Girl
- Angry Asian Man
- Anime/Manga
- Art and Artists, Visual
- Asian American International Film Festival
- Athletes
- Beauty Pageants, Asian American
- Bollywood
- Cartoons and Asian Americans
- Center for Asian American Media
- Chan, Charlie
- Comic and Graphic Novels
- Dong, Arthur
- East West Players
- Fashion and Designers
- Filipino American Rap
- Film, Asian American
- Food, Asian American
- Hallyu (Korean Wave)
- Harold and Kumar Films
- Internet
- Japanese American National Museum
- Karaoke/No Re Bang
- KPOP
- Lunar New Year
- Martial Arts
- Music and Musicians
- National Archives and Records Administration
- Plays and Playwrights
- Popular Culture (Overview)
- Restaurateurs and Chefs
- Smithsonian Asian Pacific American Program
- Social Networks, Asian American
- Sporting Culture
- Television, Asian Americans and
- Television, Korean Americans and
- Theater and Drama
- Visual Communications
- YouTube Performers
- Asian American Literature
- Aiiieeeee!
- Amerasia Journal
- Asian American Literary Review, The
- Bamboo Ridge: Journal of Hawai‘i Literature and Arts
- Journal of Asian American Studies
- Chinese American Literature
- Filipino American Authors
- Filipino American Literature
- Hawai‘i/Local Literature
- Hawai‘ian Pidgin
- Indian American Literature
- Japanese American Authors
- Japanese American Literature
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- Korean American Literature
- MELUS
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- Asian American Chamber and Junior Chamber of Commerce
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- Chinese Americans, Organization of
- Employment (Overview)
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- College Admissions Debates
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- Education
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- Filipino Americans (Education)
- Hawai‘i, Education
- Helicopter Parents
- Higher Education, Asian Americans in
- Hmong Americans (Education)
- International Students/Parachute Kids
- Kamehameha Schools
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- Model Minority Stereotype/Whiz Kids
- National Latino and Asian American Study
- Pan Asian American Education
- Remittance
- Schools, Chinese Language
- Schools, Japanese Language
- Schools, Korean Language
- Second-Generation Chinese
- Second-Generation Filipino
- Second-Generation Korean
- Southeast Asian Americans (Education)
- Student Affairs, Asian American
- Vietnamese Americans (Education)
- Ethnic Groups
- Bangladeshi Americans
- Burmese/Myanmar Americans
- Cambodian Americans
- Chinese Americans
- Chinese-Vietnamese Americans
- Filipino Americans
- Hawai‘ians, Native
- Hmong Americans
- Indian Asian Americans
- Indonesian Americans
- Japanese Americans
- Korean Americans
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- Malaysian Americans
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- Pacific Islander Americans
- Pakistani Americans
- South Asian Americans
- Taiwanese Americans
- Thai Americans
- Vietnamese Americans
- Family, Generations, and Youth Culture
- 1.5-Generation Asian American
- ABC (American-Born Chinese)
- Adoption
- Code Switching
- Debut
- Diasporic Families
- Families (Overview)
- Gender and Sexuality
- Immigrant Families
- Interfaith Relationships
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- LGBTQ Families
- LGBTQ Youth
- Marriage and Divorce
- Military Families
- Motherhood/Asian Americans
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- Online Dating
- Racism
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- Stereotypes: Dragon Lady or Docile
- Stereotypes: Sexuality
- Tiger Mothers
- Youth, Asian American
- History of Asian Americans
- Korematsu v. United States
- Angel Island: Immigration Station
- Anti-Martial Law Movement
- Asian Pacific American Heritage Month
- Asian Settler Colonialism
- Chinatown, Monterey Park
- Chinatowns
- Chinese Exclusion Act of 1882
- Christian Missionary Work and Educational Outreach to Asian Americans
- Conservatism, Asian American
- Executive Order 9066
- Filipino Nurse Migration
- Filipino Seamen
- Foreign Policy: U.S. and China in World War II
- Hawai‘i Sugar Plantation Strike of 1946
- Hawai‘ian Homestead Lands
- Hawai‘ian Monarchy, Overthrow of
- Japantowns
- Korean War
- Koreatowns
- Manila Men
- Pearl Harbor
- Pew Research and State of Asian Americans
- Suburbanization, Asian American
- Transcontinental Railroads
- Vietnam War
- Women, Asian American
- World War II
- Yellow Peril
- Identities
- Acculturation
- Adoption
- Asian-Latino Relations
- Assimilation/Segmented Assimilation
- Critical Race Theory
- EthnoCommunications
- Filipino Diasporic Identity
- Filipino-Latino Relations
- Hawai‘i, Asian Americans in
- Identity Formation
- Language and Identity
- Language Use, Asian American
- LGBTQ Identity
- Mexipino
- Multiracial/Multiethnic Identities
- Picture Brides
- Racial Formation
- South Asian Identities
- Yellow
- Immigration/Migration
- Balikbayan
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- Filipino Immigration
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- Thai Refugee/Immigration
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- Visas
- Politics, Government, and Public Policy
- Hampton v. Mow Sun Wong
- Alcatraz, Occupation of
- Anti-Miscegenation Laws
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- Asian Exclusion Acts
- Asian Law Caucus
- Asian Women United of California
- Census Demographic Shifts
- Don't Ask, Don't Tell
- Elected Officials
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- Foreign Miner's Tax
- Hate Crimes Act
- Immigration Acts
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- Isolationist Policy, U.S.
- Justices, Asian American
- Language Programs
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- Policy and Research
- Politics
- Social Justice
- War Brides Act
- White House Initiative on Asian Americans and Pacific Islanders
- Religion
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- Asian American/Pacific Islanders in Philanthropy
- Chin, Vincent
- Chinese American Citizens Alliance
- Civil Rights
- Demonstration Project for Asian Americans
- Family Reunification 1965 Immigration Act
- Feminism, Asian American
- Japanese American Citizens League
- LGBTQ Asian American Activism
- Los Angeles Riots/Sa-I-Gu
- National Council for Japanese American Redress
- Organization of Chinese American Women
- Social Problems
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