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Schools are cultural institutions and as such reflect society, change with it, and represent the ideology and philosophy of the times. School reform is the application of improving schools and ultimately society through the education of youth. This entry provides a broad overview of the major trends in school reform, as well as some of the key figures. Looking forward from this historical review, it will emphasize the role of developmental research in informing future movements. Schools are a primary context of development, and children and youth spend a large portion of each day, week, and year within them. As such, developmental scientists are interested in the potential of schools to contribute to the positive development and/or enhance the life chances of children and adolescents.

The American public education system is based on a common school ideology, purporting universal access for all children and the effective preparation of students for life, work, and citizenship (Cremin, 1961). However, the mission and objectives of schools have come under fire from many different factions (e.g., educators, politicians, business leaders) almost since the inception of the system and have reflected different values and attitudes of the particular historical time and advocacy group. The main question is: What is most important for children to learn and experience, given the limited time and universe of knowledge, that will help them become members of society? Different points of view regarding what is to be accomplished and how it is to be accomplished have generated different reform movements. These reform movements, manifested in different national, state, and local educational programs and policies, have shaped the climate of the schools and student experiences.

History of Schools and School Reform

The experiment of mass education in the United States began in the 1840s. Various means of schooling were present before this time; however, the number of children served was quite small, and it was primarily conducted in the context of families and voluntary societies. The goal of the Common School movement was universalism and egalitarianism, but enactment of this vision was imperfect (Tyack, 1974). Early leaders, such as Horace Mann, were inspired by the formation of a new nation based on democratic ideals. As such, the schools were a means to build a more informed citizenry, egalitarian society, and ultimately provide a workforce that could maintain the economic progress of a growing industrial country. However, these public schools disproportionately served poor and lower-middle-class children, and the rapid growth of schools led to a system that was formalized and mirrored the structure of the factories (Perrone, 2000). Instruction was dominated by a mechanistic philosophy and students' time was devoted to memorization and mastery of basic skills. Classical education, which focused on critical thinking, included instruction in humanities, the arts, and music and extended into secondary school and college, but it was reserved for White, upper-class families.

This early history of the schools defines one of the major issues that has been at the root of major reform movements: (a) Is there a common curriculum appropriate for all children, and (b) how can schools serve an equalizing function and develop an engaged citizenry that values diversity? These early systems of state education primarily focused on educating dutiful, not critical, citizens and preparing workers for their vocational roles, which were predetermined by class. Thus, the next major wave in school reform harkened back and expanded the ideas of the original founders of the Common School movement.

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