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Native Americans are a rapidly growing, relatively young, geographically dispersed and culturally heterogeneous population. Out of the more than 280 million Americans, approximately 2.5 million people identify themselves solely as American Indian/Alaska Native, but when including those who consider themselves part American Indian or part Alaska Native, the number grows to 4.1 million. The term American Indian is used to refer to all Native American individuals, including Alaska Natives, Aleuts, Eskimos, and those of mixed blood. The terms American Indian, Native American, Indian, and Native are used interchangeably in this entry, but it should be noted that these words represent diverse people from distinct tribes.

Within families identified solely as Native American, the median age is 28 years, compared with the national average of 35 years (U.S. Bureau of the Census, 2002). Thirty-six percent of the population lives solely on reservations or in other census-defined tribal areas (the historically Indian areas of Oklahoma), and 64% live elsewhere in the United States. Native American children and their families represent some 558 federally recognized tribes, many of which practice their own customs, maintain particular social organizations, and speak different tribal languages. While many tribes share similar traditions and a common basis for beliefs, as with any group of individuals, complete homogeneity in those beliefs cannot be assumed.

Two essential aspects of Native American culture, the extended family and spirituality, have enabled it to survive great social problems and economic challenges. This entry provides an overview of these two special cultural domains and related parenting practices.

Family Structure

In many contemporary Native American families, relational values and their behavioral manifestations have remained intact. Extended family networks still provide extensive psychological support despite the fact that families have been transformed over time, due to geographic movements and intertribal marriages. Native American families that live in urban areas tend to have nuclear households but often reconstitute a kinship system among Native American community members in the surrounding area. Families that live on the reservation can more readily participate in extended-family activities. Red Horse (1980) described a traditional Native American extended family as structurally open, with a village-like characteristic, including several households and relatives along both vertical and horizontal lines, in contrast to the European model of an extended family, which is defined as three generations within a single household.

A key feature of contemporary Native American family structure is the growing proportion of children who reside with only one parent. Women head 45% of Native American households. Poverty rates in the United States for Native American children are nearly 3 times higher than rates for the general population. Single parenthood, divorce, poverty, and alcohol abuse have undeniable deleterious effects on the development of many Native children.

Nevertheless, many Native American families still live the cultural traditions, providing a very close link between the family and the community and creating a sacred space for child development. Although there are exceptions, for the most part, Native American communities, both on and off the reservation, help to reinforce a protective sense of self-worth, identity, safety, and environmental mastery. Generally, everyone shares responsibility for meeting the needs of children. Thus, when parents cannot raise their own children, members of the extended family take them in and care for them. When there is only one parent in the family, there are often other adults in the household, including grandparents, aunts, uncles, and live-in partners, who continue the informal practice of caregiving. Within this kinship system, individual standing in the community is related to the extent to which a person fulfills his or her responsibilities to relatives.

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