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An ethnic gloss is an overgeneralization or simplistic categorical label used to refer to ethnocultural groups, such as American Indians, Asian Americans, Hispanics, and African Americans, and nationalistic or indigenous groups where unique cultural and ethnic differences found among group members are ignored. An ethnic gloss presents the illusion of homogeneity where none exists, and therefore it may be considered a superficial, almost vacuous, categorization that serves only to separate one group from another (Trimble, 1991).

Use of an ethnic gloss provides little or no information on the richness and cultural variation within ethnocultural groups, much less the existence of numerous subgroups characterized by distinct life-ways and thoughtways. At best, it is an invented and often contrived symbolic label for referring to a distinct ethnocultural population. It is a sorting device that has little to do with the deep cultural influences that guide a group member's thought, feelings, and behavior. Furthermore, use of a broad ethnic gloss to describe an ethnocultural group can generate biased and flawed scientific research outcomes as well as promote stereotypes. In addition, from the fact that such sweeping references to ethnocultural groups are gross misrepresentations, use of an ethnic gloss can violate certain scientific tenets concerning external validity, affect the ability to generalize findings across subgroups within an ethnic category, and erode any likelihood of an accurate and efficient replication of research results. This entry provides examples of the use of ethnic glosses and recommendations for more adequate identification and sampling of research participants from diverse ethnocultural groups.

Examples of Ethnic Glosses

The category of American Indian (or Native American), a widely used and abused ethnic gloss, actually represents an extremely diverse and complicated ethnic group consisting of well over 500 identifiable tribal units, in which individual members represent varying degrees of mixtures, resulting from intermarriages, and reflect varying acculturative orientations that effect ethnic identity. Using the label American Indian ignores the specific and unique life-ways and thoughtways of each of these different groups or tribes. This brand of gross oversimplification is also found in the label Asian American. There are at least 32 distinct Asian American ethnic and cultural groups that are typically listed under this designation; however, the differences among and between these groups are extraordinarily complex. Given the diversity of languages, norms, mores, and immigrant status, it is evident that to label these peoples as Asian American implies a level of homogeneity that is almost certainly lacking. The Hispanic ethnic gloss is a term used to designate those individuals who reside in the United States and whose cultural origins are from Mexico, Puerto Rico, Cuba, and various other Latin American countries. The American essayist Richard Rodriguez (2003), for example, asserts,

There is no such thing as a Hispanic race. In Latin America, one sees every race of the world. One sees white Hispanics, one sees brown Hispanics, one sees black Hispanics, one sees brown Hispanics who are Indians, many of whom do not speak Spanish because they resist Spain. One sees Asian Hispanics. (p. B11)

African Americans or Blacks in America are considered to be individuals who can trace the origins of their ancestors to Africa. African American as a race is an illusion if one means by it a homogeneous group with common anatomical and psychological characteristics. Moreover, African Americans in America are as culturally heterogeneous as the other three groups, as reflected in social class characteristics, progeny from mixed ethnic marriages, and American Blacks who are descendants of, or originally from, the Caribbean Basin (e.g., Bahamas, Dominican Republic, Haiti, and Jamaica) and Central and South America.

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