Skip to main content icon/video/no-internet

Three major conceptualizations of the relation between culture and human development are discussed in this entry. According to one orientation, culture mediates development; sociocultural context affects the origin, development, nature, or functioning of behavior. According to a second approach, “the cultural mind,” the mind is claimed to have a cultural bent. Some behaviors are not the result of a developmental process, but rather represent cultural categories of mind. According to a third approach, “culture as frames of meaning,” culture is seen to be constituted by the person as an intentional agent. Persons construct and interpret experience in terms of meaning-imbued, culture-specific understandings or frames. Development consists in the accrual of these cultural frames. Human development will be discussed in this entry in terms of selected aspects of cognitive and social development. Sociocultural context is defined broadly to include social interaction, schooling, literacy, technology, cultural symbol systems (e.g., language), and cultural practices (e.g., jobs).

Culture Mediates Development

Several theories of cognitive and social development view sociocultural context as affecting the origin, development, nature, or functioning of behavior.

Cognitive Development: Vygotsky's Sociocultural Theory

The social origin of cognition was proposed by the Russian psychologist Lev S. Vygotsky (1896–1934). Vygotsky proposed the “General Genetic Law of Cultural Development,” which describes an internalization process:

Every function in the child's cultural development appears twice: first, on the social level, and later, on the individual level; first, between people (interpsychological), and then inside the child (intrapsychological)…. All the higher functions originate as actual relations between human individuals. (Vygotsky, 1978, p. 57; emphasis in original)

Vygotksy (1962) studied the internalization of language because he believed that language, a cultural symbol system, affects cognitive functioning. Language is first used between people (the social level) and serves a communicative function. However, language develops along a second line. It becomes internalized as inner speech (individual level) around 7 to 8 years of age and serves an intraindividual cognitive function. Language, when internalized, guides our thinking, planning, and action.

Accordingly, the concept of “mediated activity” is central in Vygotsky's (1978) theory. We create and use cultural symbol systems or “signs” (e.g., tying a knot, language) as means of solving psychological problems (e.g., remembering, planning). The sign acts as an instrument of psychological activity as the tool does in labor. The notion of mediated activity makes Vygotsky's cultural theory different from biological accounts of development:

Just as the first use of tools refutes the notion that development represents the mere unfolding of the child's organically predetermined system of activity, so the first use of signs demonstrates that there cannot be a single organically predetermined internal system of activity that exists for each psychological function. (Vygotsky, 1978, p. 55)

A classic study of culture's mediation of cognition was by Luria (1979), in the 1930s. The development of abstract, logical thought was studied in Central Asia in the transition period following the Russian revolution. Reasoning was studied across those exposed or not exposed to the cultural changes of literacy, schooling, or economic reform. Such cultural signs led to qualitative changes in thought; only persons experiencing these cultural signs showed abstract, logical thought.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading