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The Zande (or Azande, using the Zande plural prefix a-) are popular in anthropological literature thanks to the works of prominent British ethnographer, E. E. Evans-Pritchard. They are well known for the brilliant political success of their noble clans, their Trickster tales, their music, and especially for their beliefs in witchcraft, magic, and oracles.

The Zande live along the Nile-Congo watershed in the very center of Africa. Numbering between 500,000 and 800,000, they live in the three modern-day countries of Congo (ex-Zaire), Sudan, and Central African Republic. Most of Zandeland is rolling savanna crossed with streams along which dense forests grow. The year is broken up into a summer dry season and a winter rainy season with the constantly warm temperatures to be expected just a few degrees north of the equator.

The Zande practice shifting agriculture; the main crops are eleusine millet, sweet potatoes, cassava, peanuts, squash, and various greens. Families work garden plots within a few miles of their village. They also hunt, fish, and collect termites, fruit, yams, and other wild foods. The typical Zande meal is a very consistent porridge made of either millet or cassava, served with meat or vegetable sauce. Millet or cassava beer is popular and plays an important role in ceremonial feasts and rituals.

Families used to live in scattered homesteads grouped loosely around a prince's court. Today however, as a result of colonial edicts, villages have been located along roads and market towns have sprung up at the old courts of kings. Clan membership passes through the father's line, and although it has become rare since the arrival of European and American missionaries, polygyny was common. Each wife had her own hut in a common courtyard. Bridewealth—ceremonial spears in the past, money or domestic goods today—seals the marriage contract.

Politics

In the early 1700s, two noble clans began consolidating political power and expanding into new territories, resulting in about a dozen kingdoms. A kingdom consisted of a royal court, ruled by a Vungara or Bandia king, who then sent his sons or loyal commoners to serve as governors of his provinces.

The Zande-speaking Vungara clan originated near modern-day Rafai(along the Chinko river) and expanded eastward, slowly assimilating neighboring groups, who then adopted Zande language and customs. In his book Azande History and Political Institutions, Evans-Pritchard argues that the Vungara were able to take political advantage of the surplus resulting from the recent development of agriculture. The Vungara kings and princes, by using permanent battalions of young warriors and the temporary labor of adult men to work their fields, and also by receiving tribute from the surrounding area, were able to control a very large amount of food, which they then redistributed in a way that strengthened their authority. The Vungara courts assured stability, military protection, and justice for peoples that until then had been small-scale, autonomous groups. Food was given generously to feed the courtiers, the battalions and their leaders, and commoners who came to the court for redress of wrongs or with requests. Perhaps most importantly, the kings gave bridewealth (in the form of marriage spears) to anyone who asked. They also gave wives to loyal governors, military leaders, and others who had shown them great service or loyalty. The Vungara thus established a political stronghold in the region by being strong but also by being generous. The rulers and subjects benefited mutually: The Vungara depended on their subjects for warriors, labor, and tribute; the subjects in turn benefited from their generosity, protection, and courts of justice. It was this system that allowed the Vungara to evolve to a ruling clan, and to bring social hierarchy to peoples who until then had been small, autonomous, egalitarian groups. Wars were fought not so much to expand territory as to gain subjects, who would then contribute to building up the kingdom. The Vungara kingdoms, which included peoples of various ethnic groups, were very unstable, and a20-year period saw a new set of kingdoms; the Vungara princes, especially in the newer, easternmost regions, were each other's worst enemy.

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