Skip to main content icon/video/no-internet

Native North American Religions

Just as there is no single American Indian “language” and “culture,” so there is no single American Indian “religion.” There once existed a diversity of Native peoples whose 2 million descendants today represent the heirs of many languages, cultures, and religious practices that still define Indian country. This world of experience included sacred ritual practices that Native peoples regarded as an essential part of secular, everyday life. Such practices were part and parcel of what it meant to be human within the varied cultures that differed from one another.

Time has altered the cultural context that sustained traditions of the past, and most contemporary Indians live very much like non-Indians. However, Native peoples still refer to a “traditional religion,” even though there was no religion, per se, that was common to all groups (nor did the word “religion” exist within the hundreds of Indian languages that were once spoken). As a field of study, Indian religion is a broad topic with a vast literature of mixed quality. It is also a contentious topic that often pits Indians against non-Indians who involve themselves in some way with the subject.

This overview focuses on religious practices that have prehistoric roots and that have continued, with modification, up to the present. It will also cite people who have been influential in the field, controversies that have arisen, and works that have been significant. The subject has drawn inquiry since anthropology's birth and will no doubt continue to do so regardless of the heated debates that periodically emerge.

Early Studies of Indian America

Students of culture evaluate all early material related to Native people, and this includes colonial accounts, government reports, military intelligence, and missionary journals. The formal study of the subject began with the Bureau of American Ethnology, a precursor of the Smithsonian Institution. Anthropology's forebears associated with the Bureau were commissioned to “salvage” tribal traditions for posterity by interviewing Native people who remembered, or still practiced, them. Frances Densmore, James Dorsey, Alice Fletcher, J. N. B. Hewitt,Francis LaFlesche, and Elsie Clews Parsons are but a few of the many pioneers who undertook early fieldwork that was later refined by Clark Wissler, Robert Lowie, Franz Boas, and their many successors.

The study of Indian religion has focused on the analysis of rituals, private revelations, dances, revitalization movements, herbal curing, vision seeking, and the biography of men and women specialists. Although traditions are often peculiar to distinctive regions or culture areas, certain themes and traditions do overlap. Unlike other world religions, Indian practice does not have clearly defined dogmas. Because latitude is given religious practitioners, differing opinions and nuanced behaviors occur within communities. This overall pattern should be kept in mind when considering what is described below.

Community, Spatiality, and Nature

Some have argued that individualism was a leitmotif of American Indian religious practice. This position was based on the continent-wide practices of fasting and vision questing, wherein one sought supernatural power. These practices assured participants that their hunting and war exploits would be successful. Achieving these goals meant that prestige and an elevated social standing would accrue to one who exhibited such questionably devout behavior that was so laden with self-interest.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading