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Narmada Man
The discovery in 1982 of a fossilized skull in the central Narmada valley in Madhya Pradesh, India, provides the first scientifically recorded evidence of human skeletal remains from the Indian subcontinent dating to the late Middle Pleistocene of 300,000 to 150,000 years ago. Dr. Arun Sonakia of the Geological Survey of India found the fossil exposed on the ground surface of a thick Quaternary sediment of fluvial origin and embedded in a fossiliferous gravel conglomerate on the north bank of the Narmada river. This is near the village of Hathnora and some 40 km northeast of Hoshangabad town. Preserved parts of the specimen are the left side of the cranial vault, most of the base of the skull, and the left half of the brow ridges and orbit. Hence, it is a calvaria, not a complete skull with a full face including upper and lower jaws. Teeth are absent. In 1997, an announcement was made of the finding of a hominid right clavicle from Middle Pleistocene deposits in the Hathnora region during field explorations between 1983 and 1992, a bone that Dr. A. A. Sankhyan of the Anthropological Survey of India, Calcutta, associates with the Narmada Man calvaria and describes as having belonged to a female the size of a modern adult pygmy of “stocky” build.
In Sonakia's description, published in 1984 in the Records of the Geological Survey of India, he assigned “Narmada Man” to the hominid taxon Homo erectus narmadensis. Its antiquity is based upon the direct association of the calvaria with stone tools, mainly handaxes and cleavers, typical of the prehistoric Acheulian technological tradition that was dominant in Middle Pleistocene times in India. The fossilized animal remains in the deposit—cattle, buffalo, elephant—include some species that are now extinct, but they are reliable “index fossils” of the late Middle Pleistocene. Radiometric dating methods are not feasible, so the age of the specimen is a relative dating estimate based upon its lithic and faunal associations.

By 1988, reexaminations of the calvaria had been undertaken independently by biological anthropologists from the Laboratory of Human Paleontology and Prehistory at Marseille in France and from the Human Biology Laboratory at Cornell University at Ithaca in the United States. The French investigator, Dr. Marie-Antoinette de Lumley, recognized that some physical features of the calvaria were not typically those found inHomo erectus fossils from southeast Asia,China, and Africa. For example, the cranial capacity of these Early and Middle Pleistocene specimens averages 1,000 cm3, but estimates for the Narmada cranial vault fell between 1,155 and 1,421cm3, values within the range of anatomically archaic Homo sapiens. Dr. de Lumley christened Narmada Man as an “evolved Homo erectus.” This label is acceptable to those biological anthropologists who profess that anatomically modern humans have a lineage that includes Homo erectus as an ancestral species, the anatomically archaic hominids of the Middle and Late Pleistocene (called Homo heidelbergensis)having an intermediate status in this evolutionary progression.
Aside from learned debates over this matter, the American investigator,Dr. Kenneth A. R. Kennedy, broadened de Lumley's observations by an extensive examination of the calvaria using measurements, morphological analyses, and statistical procedures that support the thesis that Narmada Man (actually a young adult female) merited reassignment as an early Homo sapiens. The specimen was compared with crania of other hominid fossils of the Middle Pleistocene (Bodo, Kabwe, Petralona, Dali, Ngandong,Saldanha, Sambungmachen, and those from other sites in Africa, Asia, and Europe), with which it exhibited a significant number of anatomical similarities. The archaeological data do not rule out the possibility that Homo erectus had inhabited the Indian subcontinent, but fossil remains of this species have not been recovered. The importance of the Narmada calvaria is that it demonstrates that the Acheulian tool tradition was practiced by earlysapiens in a part of the world that lies between the richer hominid fossil sites in Africa and in southeast Asia and the Far East. It is the most ancient hominid fossil recovered in India at the time of this writing.
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- Teilhard de Chardin, Pierre
- Weidenrich, Franz
- Xenophanes
- Zafarraya cave
- Zinjanthropus boisei
- Zooarchaeology
- Philosophy
- Altruism
- Anthropology, philosophical
- Bergson, Henri
- Bruno, Giordano
- Buber, Martin
- Categorical imperative
- Comte, Auguste
- Condorcet, Marguis de
- Critical realism
- Deleuze, Gilles
- Dennett, Daniel C.
- Derrida, Jacques
- Dewey, John
- Empedocles
- Engels, Friedrich
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental ethics
- Environmental philosophy
- Essentialism
- Ethics and anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Feuerbach, Ludwig
- Fromm, Erich
- Hegel, G. W. F.
- Heidegger, Martin
- Heraclitus
- Hermeneutics
- Hobbes, Thomas
- Human dignity
- Human excellence
- Humanism, secular
- India, philosophies of
- Integrity, dynamic
- Kant, Immanuel
- Kropotkin, Prince Peter A.
- Lucretius
- Marx, Karl
- Marxism
- Naturalism
- Neo-Marxism
- Nietzsche, Friedrich
- Pantheism
- Philosophy, dynamic
- Popper, Karl
- Positivism
- Postmodernism
- Pragmatism
- Science, philosophy of
- Spencer, Herbert
- Teilhard de Chardin, Pierre
- Teleology
- Theories
- Time
- Unamuno, Miguel de
- Vernadsky, Vladimir Ivanovich
- Whitehead, Alfred North
- Xenophanes
- Psychology
- Aggression
- Alienation
- Altruism
- Ape agression
- Ape cognition
- Ape communication
- Ape intelligence
- Ape language
- Apollonian
- Ardrey, Robert
- Artificial intelligence
- Behavior, collective
- Benedict, Ruth
- Childhood
- Civil disobedience
- Cognitive science
- Configurationism
- Conflict
- Consciousness
- Counseling
- Crime
- Criminology and genetics
- Cross-cultural research
- Cultural constraints
- Cultural relativism
- Culture and personality
- Culture shock
- Dementia
- Dennett, Daniel C.
- Deviance
- Ecology, human behavioral
- Enculturation
- Ethnocentrism
- Ethnopsychiatry
- Ethology, cognitive
- Eudysphoria
- Evolutionary ethics
- Evolutionary psychology
- Folkways
- Forensic artists
- Forensic psychologists
- Freud, Sigmund
- Friendships
- Fromm, Erich
- Gangs
- Harlow, Harry F.
- Human competition and stress
- Human excellence
- Humankind, psychic unity of
- Incest taboo
- Intelligence
- Intelligence and genetics
- IQ tests
- Kanzi
- Kluckhohn, Clyde K. M.
- Koko (lowland gorilla)
- Kroeber, Alfred Louis
- Lorenz, Konrad
- Mead, Margaret
- Modal personality
- Mores
- Morris, Desmond
- Nationalism
- Neo-Freudianism
- Neurotheology
- Nietzsche, Friedrich
- Norms
- Pinker, Steven
- Psychiatry, transcultural
- Psychology and genetics
- Reciprocity
- Sex identity
- Sex roles
- Sexuality
- Taboos
- Territoriality
- Twin studies
- Washoe
- Xenophobia
- Physical/Biological Anthropology
- Acheulean culture
- Adaptation, biological
- Altamira cave
- Anatomy and physiology of speech
- Anthropology, history of
- Anthropometry
- Ape agression
- Ape biogeography
- Ape cognition
- Ape communication
- Ape intelligence
- Apes, fossil
- Apes, greater
- Apes, lesser
- Aquatic ape hypothesis
- Arboreal hypothesis
- Ardrey, Robert
- Artificial life
- Atapuerca
- Aurignacian culture
- Australopithecines
- Axes, hand
- Baboons
- Biological anthropology
- Biological anthropology and neo-Darwinism
- Biomedicine
- Biometrics
- Bipedal locomotion
- Black, Davidson
- Blood groups
- Blumenbach, Johann Friedrich
- Bonobos
- Bonobos in captivity
- Brace, C. Loring
- Brachiation
- Brain, evolution of primate
- Brain, human
- Brain, primate
- Cebids
- Cercopithecines
- Chimpanzees
- Chimpanzees and bonobos, differences
- Chimpanzees in captivity
- Chimpanzees, saving
- Colobines
- Coon, Carleton S.
- Craniometry
- Dart, Raymond A.
- Darwin, Charles
- de Waal, Frans B. M.
- DeVore, Irven
- Diamond, Jared
- Dinosaurian hominid
- Diseases
- DNA molecule
- DNA recombinant
- DNA testing
- Dryopithecus
- Dubois, Eugene
- El Ceren
- Eugenics
- Eve, mitochrondrial
- Evolutioin, human
- Forensic anthropology
- Fossey, Dian
- Galdikas, Biruté Mary F.
- Genetics, human
- Gibbons
- Gigantopithecus
- Goodall, Jane
- Gorillas
- Gorillas in captivity
- Gorillas, saving
- Graves
- Grooming
- Haeckel, Ernst
- HIV/AIDS
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Howling monkeys
- Hrdlicka, Ales
- Human canopy evolution
- Human diversity
- Human Genome Project
- Human paleontology
- Human variation
- Humans and dinosaurs
- Hylobates
- Iceman
- Java man
- Johanson, Donald C.
- Kanzi
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Koko (lowland gorilla)
- Lascaux cave
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Lemurs
- Lorises
- Lucy reconstruction models
- Macaques
- Marmosets
- Meganthropus
- Monkeys, New World
- Monkeys, Old World
- Montagu, Ashley
- Morris, Desmond
- Mummies and mummification
- Mungo lady/man
- Museums
- Mutants, human
- Napier, J. R.
- Narmada man
- Neandertal burials
- Neandertal evidence
- Neandertal sites
- Neandertals
- Ngandong
- Oldowan culture
- Olduvai Gorge
- Orangutan survival, threats to
- Orangutan-human evolution
- Orangutans
- Orangutans in captivity
- Oreopithecus
- Origin of bipedality
- Osteology, human
- Paleoanthropology
- Pongids
- Population explosion
- Primate behavioral ecology
- Primate conservation
- Primate extinction
- Primate genetics
- Primate locomotion
- Primate morphology and evolution
- Primate taxonomy
- Primates, quadrupedalism
- Primatology
- Prosimians
- RNA molecule
- Sahelanthropus tchadensis
- Sambungmachan
- Sangiran
- Sasquatch
- Savage-Rumbaugh, Susan
- Schaller, George B.
- Schwartz, Jeffrey H.
- Shanidar cave
- Siamangs
- Sickle-cell anemia
- Siwalik Hills
- Smuts, Barbara B.
- Sociobiology
- Spider monkeys
- Strum, Shirley C.
- Tamarins
- Tarsiers
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Territoriality in primates
- Tools and evolution
- Treeshrews
- Twin studies
- Wallace, Alfred Russel
- Washburn, Sherwood L.
- Washoe
- Weidenrich, Franz
- Yerkes, Robert M.
- Yeti
- Zinjanthropus boisei
- Zoos
- Religion/Theology
- Ancestor worship
- Animatism
- Animism
- Anthropology of religion
- Aquinas, Thomas
- Bayang medicine man
- Buddhism
- Comparative religion
- Confucianism
- Coptic monasticism
- Creationism, beliefs in
- Cults
- Daoism
- Death rituals
- Evil
- Feuerbach, Ludwig
- Frazer, Sir James
- Freud, Sigmund
- Ghost dance
- God gene
- Gods
- Gosse, Philip
- Graves
- Henotheism
- Hinduism
- Humanism, religious
- India, rituals of
- Islam
- Jews
- Magic
- Magic versus religion
- Mana
- Marett, Robert Ranulph
- Marx, Karl
- Masks, ceremonial
- Medicine man
- Monasticism
- Muslims
- Native North American religions
- Neurotheology
- Nietzsche, Friedrich
- Pantheism
- Pentecostalism
- Peyote rituals
- Polytheism
- Religion
- Religion and anthropology
- Religion and environment
- Religion, liberal
- Religious rituals
- Scientism versus fundamentalism
- Shaman
- Sorcery
- Sufi Islam
- Taboos
- Taj Mahal
- Teilhard de Chardin, Pierre
- Totem poles
- Totemism
- Tylor, Edward Burnett
- Wallace, Anthony F. C.
- Witch doctor
- Witchcraft
- Sociology
- Africa, socialist schools in
- African American thought
- African Americans
- African thinkers
- Alienation
- Amish
- Anthropology and sociology
- Anthropology, social
- Balkans
- Behavior, collective
- Child abuse
- Childhood studies
- City, history of
- Civil disobedience
- Communities
- Comte, Auguste
- Crime
- Criminology and genetics
- Cuba
- Cultural convergence
- Culture of poverty
- Culture shock
- Deviance
- Durkheim, David Émile
- Euthenics
- Family, extended
- Family, forms of
- Family, nuclear
- Feminism
- Folk culture
- Folk speech
- Folkways
- Friendships
- Gangs
- Genocide
- Gerontology
- Globalization
- Gypsies
- Homosexuality
- International organizations
- Israel
- Labor
- Labor, division of
- Language use, sociology of
- Mark, Karl
- Marxism
- Midwifery
- Nationalism
- Peasants
- Population explosion
- Rank and status
- Sex identity
- Sex roles
- Sexual harassment
- Sexuality
- Slavery
- Social anthropology
- Social Darwinism
- Social sturctures
- Socialization
- Societies, class
- Societies, complex
- Societies, egalitarian
- Societies, rank
- Societies, secret
- Sociobiology
- Sociolinguistics
- Sociology
- Speech, folk
- Spencer, Herbert
- Subcultures
- Untouchables
- Urban legends
- Women's studies
- Xenophobia
- Research/Theoretical Frameworks
- Alchemy
- Alienation
- Altruism
- Anthropic principle
- Anthropocentrism
- Anthropology and business
- Anthropology and epistemology
- Anthropology and sociology
- Anthropology of men
- Anthropology of religion
- Anthropology of women
- Anthropology, characteristics of
- Anthropology, humanistic
- Anthropology, philosophical
- Anthropology, subdivisions of
- Anthropology, theory in
- Anthropomorphism
- Ape biogeography
- Apollonian
- Aquatic ape hypothesis
- Arboreal hypothesis
- Architectural anthropology
- Art, universals in
- Artificial life
- Big bang theory
- Cardiff giant hoax
- Catastrophism
- Chaos theory
- Chaos theory and anthropology
- Cladistics
- Communism
- Complexity
- Computers and humankind
- Configurationism
- Conflict
- Cosmology and sacred landscapes
- Creationism versus geology
- Creationism, beliefs in
- Critical realism
- Critical realism in ethnology
- Cross-cultural research
- Cultural conservation
- Cultural constraints
- Cultural ecology
- Cultural relativism
- Cultural tree of life
- Culture
- Culture and personality
- Culture area concept
- Culture change
- Culture, characteristics of
- Cybernetic modeling
- Cybernetics
- Darkness in El Dorado controversy
- Darwinism versus Lamarckism
- Darwinism, social
- Degenerationism
- Determinism
- Dictatorships
- Diffusionism
- Dinosaurian hominid
- Education and anthropology
- Egyptology
- Emics
- Enculturation
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental philosophy
- Environments
- Ethnocentrism
- Ethnogenesis
- Ethnohistory
- Ethology and ethnology
- Etics
- Eve, mitochrondrial
- Evolutionary anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Exobiology and exoevolution
- Feminism
- French structuralism
- Functionalism
- Future of anthropology
- Futurology
- Gaia hypothesis
- Gemeinschaft
- Geomythology
- Gesellschaft
- Global society
- Global warming
- Glottochronology
- God gene
- Hardy-Weinberg principle
- Henotheism
- Hermeneutics
- Historicism
- Hoaxes in anthropology
- Hominization, issues in
- Human canopy evolution
- Human dignity
- Humanism, evolutionary
- Humanism, religious
- Humanism, secular
- Humankind, psychic unity of
- Humans and dinosaurs
- Iceman
- Ideology
- Incest taboo
- Instincts
- Integrity, dynamic
- Interpreting evidence
- Jews and pseudo-anthropology
- Kulturkreise
- Legends
- Lucy reconstruction models
- Marxism
- Materialism, cultural
- Memes
- Migrations to the Western Hemisphere
- Missing link
- Models, anthropological
- Monogenesis versus polygenesis
- Myths and mythology
- Nationalism
- Naturalism
- Nature
- Nature and nurture
- Nature, role of human mind in
- Neo-Darwinism
- Neo-Freudianism
- Neo-Marxism
- Neurotheology
- Non-Darwinian evolutionary mechanisms
- Norms
- Objectivity in ethnography
- Orangutan-human evolution
- Origin of bipedality
- Paluxy footprints
- Pantheism
- Participant-observation
- Phrenology
- Physiognomy
- Positivism
- Postcolonialism
- Postmodernism
- Pragmatism
- Reciprocity
- Research in anthropology
- Research methods
- Revitalization movements
- Sasquatch
- Science, philosophy of
- Scientific method
- Scientism versus fundamentalism
- Secularization
- Social change
- Sociobiology
- Stereotypes
- Structuralism
- Superorganic
- Survivals, cultural
- Syncretism
- Teleology
- Territoriality
- Theories
- Time in anthropology
- Transformationalism
- Uniformitarianism
- Unity of humankind
- Universals in culture
- Universals in language
- Values and anthropology
- Verification in ethnography
- Wolfian perspective in cultural anthropology
- Women in anthropology
- Women's studies
- Xenophobia
- Yeti
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