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Language, Origin of
Language represents a fundamental character of modern humans, Homo sapiens. All animals engage in some form of communication. For example, single-cell organisms may relate to individuals around them via chemicals, whereas birds prefer more vocal communication. Researchers who study communication in nonhuman animals, such as Sue Savage-Rumbaugh (in bonobos) and Irene Pepperberg (in parrots), may argue that human communication skills are not very different from those of some animals. However, researchers continue to debate the question of whether any species other than humans are capable of language, although there does appear to be a significant difference between animal communication and human language. Human language evolved over the course of several million years through the modification of the hands, larynx, and brain, arising as an elaborate form of gestural communication in the ancestor of apes and humans to become the vocal communication observed throughout cultures today.
What is Language?
Communication, which all forms of life engage in at some level, can be thought of as a process in which information is exchanged between individuals through a system of symbols, signs, and/or behaviors. This could include the use of odors that can determine rank, sexual status, location, and a host of other information forms of which humans have little understanding. Nonhuman primates make use of odors to express and convey some information, and humans do this as well to a certain degree. Where primates differ dramatically from other animal groups is in the use of gestures for communication. Gestural communication includes everything from the obvious, such as a sweeping hand or body motion, to the subtle, such as a slightly raised eyebrow.
Excellent examples of communication abound in nonhuman primates. For example, gelada baboons (Theropithecus gelada) live in the mountainous region of Ethiopia. The uneven terrain of their habitat makes it impossible for individuals in separate groups to communicate with each other using the vocal calls familiar to other primates and especially birds. Geladas use primarily gestures to communicate to distant groups often positioned at varying elevations. When the male of a group wants to send a warning to a male in an adjacent group, the first signal that he may give is a wide yawn that exposes his large canines. This somewhat benign gesture indicates to the other male that he is a little too close for comfort. If the adversary does not respond appropriately, he may receive a brief look from the male in which the eyebrows are briefly raised to reveal a patch of white skin around the otherwise dark skin eyelids. This gesture makes the eyes appear larger than normal and makes the other male understand that he is being watched closely. The gelada may engage in a variety of long-distance gestures that culminate in an eyebrow raise with a lip-flip accompanied by a sharp thrust of the body and face in the direction of the antagonist. This lets his adversary know that the next gesture may be actual physical contact, the ultimate gesture that most organisms avoid if possible.
Geladas, however, do not focus all of their gestures on aggression. They also use them to communicate sexual status. Geladas spend more time sitting than do other baboons and, as such, do not communicate sexual status to each other in the same way as is seen in other nonhuman primates. In most species of primates, females develop obvious swellings of the external genitalia around the time of ovulation. These swellings are an indicator or form of communication to males that a mating at the time of maximal swelling has a better chance of being successful. Geladas, however, do not produce swellings that are as obvious as those of other baboons. Instead, geladas possess a hairless patch of skin on the chest that changes color and develops nodules as the female enters into estrous. Moreover, like other primates, the female will solicit the male around the time of estrous to indicate that she is willing to mate with him.
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- Empedocles
- Engels, Friedrich
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental ethics
- Environmental philosophy
- Essentialism
- Ethics and anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Feuerbach, Ludwig
- Fromm, Erich
- Hegel, G. W. F.
- Heidegger, Martin
- Heraclitus
- Hermeneutics
- Hobbes, Thomas
- Human dignity
- Human excellence
- Humanism, secular
- India, philosophies of
- Integrity, dynamic
- Kant, Immanuel
- Kropotkin, Prince Peter A.
- Lucretius
- Marx, Karl
- Marxism
- Naturalism
- Neo-Marxism
- Nietzsche, Friedrich
- Pantheism
- Philosophy, dynamic
- Popper, Karl
- Positivism
- Postmodernism
- Pragmatism
- Science, philosophy of
- Spencer, Herbert
- Teilhard de Chardin, Pierre
- Teleology
- Theories
- Time
- Unamuno, Miguel de
- Vernadsky, Vladimir Ivanovich
- Whitehead, Alfred North
- Xenophanes
- Psychology
- Aggression
- Alienation
- Altruism
- Ape agression
- Ape cognition
- Ape communication
- Ape intelligence
- Ape language
- Apollonian
- Ardrey, Robert
- Artificial intelligence
- Behavior, collective
- Benedict, Ruth
- Childhood
- Civil disobedience
- Cognitive science
- Configurationism
- Conflict
- Consciousness
- Counseling
- Crime
- Criminology and genetics
- Cross-cultural research
- Cultural constraints
- Cultural relativism
- Culture and personality
- Culture shock
- Dementia
- Dennett, Daniel C.
- Deviance
- Ecology, human behavioral
- Enculturation
- Ethnocentrism
- Ethnopsychiatry
- Ethology, cognitive
- Eudysphoria
- Evolutionary ethics
- Evolutionary psychology
- Folkways
- Forensic artists
- Forensic psychologists
- Freud, Sigmund
- Friendships
- Fromm, Erich
- Gangs
- Harlow, Harry F.
- Human competition and stress
- Human excellence
- Humankind, psychic unity of
- Incest taboo
- Intelligence
- Intelligence and genetics
- IQ tests
- Kanzi
- Kluckhohn, Clyde K. M.
- Koko (lowland gorilla)
- Kroeber, Alfred Louis
- Lorenz, Konrad
- Mead, Margaret
- Modal personality
- Mores
- Morris, Desmond
- Nationalism
- Neo-Freudianism
- Neurotheology
- Nietzsche, Friedrich
- Norms
- Pinker, Steven
- Psychiatry, transcultural
- Psychology and genetics
- Reciprocity
- Sex identity
- Sex roles
- Sexuality
- Taboos
- Territoriality
- Twin studies
- Washoe
- Xenophobia
- Physical/Biological Anthropology
- Acheulean culture
- Adaptation, biological
- Altamira cave
- Anatomy and physiology of speech
- Anthropology, history of
- Anthropometry
- Ape agression
- Ape biogeography
- Ape cognition
- Ape communication
- Ape intelligence
- Apes, fossil
- Apes, greater
- Apes, lesser
- Aquatic ape hypothesis
- Arboreal hypothesis
- Ardrey, Robert
- Artificial life
- Atapuerca
- Aurignacian culture
- Australopithecines
- Axes, hand
- Baboons
- Biological anthropology
- Biological anthropology and neo-Darwinism
- Biomedicine
- Biometrics
- Bipedal locomotion
- Black, Davidson
- Blood groups
- Blumenbach, Johann Friedrich
- Bonobos
- Bonobos in captivity
- Brace, C. Loring
- Brachiation
- Brain, evolution of primate
- Brain, human
- Brain, primate
- Cebids
- Cercopithecines
- Chimpanzees
- Chimpanzees and bonobos, differences
- Chimpanzees in captivity
- Chimpanzees, saving
- Colobines
- Coon, Carleton S.
- Craniometry
- Dart, Raymond A.
- Darwin, Charles
- de Waal, Frans B. M.
- DeVore, Irven
- Diamond, Jared
- Dinosaurian hominid
- Diseases
- DNA molecule
- DNA recombinant
- DNA testing
- Dryopithecus
- Dubois, Eugene
- El Ceren
- Eugenics
- Eve, mitochrondrial
- Evolutioin, human
- Forensic anthropology
- Fossey, Dian
- Galdikas, Biruté Mary F.
- Genetics, human
- Gibbons
- Gigantopithecus
- Goodall, Jane
- Gorillas
- Gorillas in captivity
- Gorillas, saving
- Graves
- Grooming
- Haeckel, Ernst
- HIV/AIDS
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Howling monkeys
- Hrdlicka, Ales
- Human canopy evolution
- Human diversity
- Human Genome Project
- Human paleontology
- Human variation
- Humans and dinosaurs
- Hylobates
- Iceman
- Java man
- Johanson, Donald C.
- Kanzi
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Koko (lowland gorilla)
- Lascaux cave
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Lemurs
- Lorises
- Lucy reconstruction models
- Macaques
- Marmosets
- Meganthropus
- Monkeys, New World
- Monkeys, Old World
- Montagu, Ashley
- Morris, Desmond
- Mummies and mummification
- Mungo lady/man
- Museums
- Mutants, human
- Napier, J. R.
- Narmada man
- Neandertal burials
- Neandertal evidence
- Neandertal sites
- Neandertals
- Ngandong
- Oldowan culture
- Olduvai Gorge
- Orangutan survival, threats to
- Orangutan-human evolution
- Orangutans
- Orangutans in captivity
- Oreopithecus
- Origin of bipedality
- Osteology, human
- Paleoanthropology
- Pongids
- Population explosion
- Primate behavioral ecology
- Primate conservation
- Primate extinction
- Primate genetics
- Primate locomotion
- Primate morphology and evolution
- Primate taxonomy
- Primates, quadrupedalism
- Primatology
- Prosimians
- RNA molecule
- Sahelanthropus tchadensis
- Sambungmachan
- Sangiran
- Sasquatch
- Savage-Rumbaugh, Susan
- Schaller, George B.
- Schwartz, Jeffrey H.
- Shanidar cave
- Siamangs
- Sickle-cell anemia
- Siwalik Hills
- Smuts, Barbara B.
- Sociobiology
- Spider monkeys
- Strum, Shirley C.
- Tamarins
- Tarsiers
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Territoriality in primates
- Tools and evolution
- Treeshrews
- Twin studies
- Wallace, Alfred Russel
- Washburn, Sherwood L.
- Washoe
- Weidenrich, Franz
- Yerkes, Robert M.
- Yeti
- Zinjanthropus boisei
- Zoos
- Religion/Theology
- Ancestor worship
- Animatism
- Animism
- Anthropology of religion
- Aquinas, Thomas
- Bayang medicine man
- Buddhism
- Comparative religion
- Confucianism
- Coptic monasticism
- Creationism, beliefs in
- Cults
- Daoism
- Death rituals
- Evil
- Feuerbach, Ludwig
- Frazer, Sir James
- Freud, Sigmund
- Ghost dance
- God gene
- Gods
- Gosse, Philip
- Graves
- Henotheism
- Hinduism
- Humanism, religious
- India, rituals of
- Islam
- Jews
- Magic
- Magic versus religion
- Mana
- Marett, Robert Ranulph
- Marx, Karl
- Masks, ceremonial
- Medicine man
- Monasticism
- Muslims
- Native North American religions
- Neurotheology
- Nietzsche, Friedrich
- Pantheism
- Pentecostalism
- Peyote rituals
- Polytheism
- Religion
- Religion and anthropology
- Religion and environment
- Religion, liberal
- Religious rituals
- Scientism versus fundamentalism
- Shaman
- Sorcery
- Sufi Islam
- Taboos
- Taj Mahal
- Teilhard de Chardin, Pierre
- Totem poles
- Totemism
- Tylor, Edward Burnett
- Wallace, Anthony F. C.
- Witch doctor
- Witchcraft
- Sociology
- Africa, socialist schools in
- African American thought
- African Americans
- African thinkers
- Alienation
- Amish
- Anthropology and sociology
- Anthropology, social
- Balkans
- Behavior, collective
- Child abuse
- Childhood studies
- City, history of
- Civil disobedience
- Communities
- Comte, Auguste
- Crime
- Criminology and genetics
- Cuba
- Cultural convergence
- Culture of poverty
- Culture shock
- Deviance
- Durkheim, David Émile
- Euthenics
- Family, extended
- Family, forms of
- Family, nuclear
- Feminism
- Folk culture
- Folk speech
- Folkways
- Friendships
- Gangs
- Genocide
- Gerontology
- Globalization
- Gypsies
- Homosexuality
- International organizations
- Israel
- Labor
- Labor, division of
- Language use, sociology of
- Mark, Karl
- Marxism
- Midwifery
- Nationalism
- Peasants
- Population explosion
- Rank and status
- Sex identity
- Sex roles
- Sexual harassment
- Sexuality
- Slavery
- Social anthropology
- Social Darwinism
- Social sturctures
- Socialization
- Societies, class
- Societies, complex
- Societies, egalitarian
- Societies, rank
- Societies, secret
- Sociobiology
- Sociolinguistics
- Sociology
- Speech, folk
- Spencer, Herbert
- Subcultures
- Untouchables
- Urban legends
- Women's studies
- Xenophobia
- Research/Theoretical Frameworks
- Alchemy
- Alienation
- Altruism
- Anthropic principle
- Anthropocentrism
- Anthropology and business
- Anthropology and epistemology
- Anthropology and sociology
- Anthropology of men
- Anthropology of religion
- Anthropology of women
- Anthropology, characteristics of
- Anthropology, humanistic
- Anthropology, philosophical
- Anthropology, subdivisions of
- Anthropology, theory in
- Anthropomorphism
- Ape biogeography
- Apollonian
- Aquatic ape hypothesis
- Arboreal hypothesis
- Architectural anthropology
- Art, universals in
- Artificial life
- Big bang theory
- Cardiff giant hoax
- Catastrophism
- Chaos theory
- Chaos theory and anthropology
- Cladistics
- Communism
- Complexity
- Computers and humankind
- Configurationism
- Conflict
- Cosmology and sacred landscapes
- Creationism versus geology
- Creationism, beliefs in
- Critical realism
- Critical realism in ethnology
- Cross-cultural research
- Cultural conservation
- Cultural constraints
- Cultural ecology
- Cultural relativism
- Cultural tree of life
- Culture
- Culture and personality
- Culture area concept
- Culture change
- Culture, characteristics of
- Cybernetic modeling
- Cybernetics
- Darkness in El Dorado controversy
- Darwinism versus Lamarckism
- Darwinism, social
- Degenerationism
- Determinism
- Dictatorships
- Diffusionism
- Dinosaurian hominid
- Education and anthropology
- Egyptology
- Emics
- Enculturation
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental philosophy
- Environments
- Ethnocentrism
- Ethnogenesis
- Ethnohistory
- Ethology and ethnology
- Etics
- Eve, mitochrondrial
- Evolutionary anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Exobiology and exoevolution
- Feminism
- French structuralism
- Functionalism
- Future of anthropology
- Futurology
- Gaia hypothesis
- Gemeinschaft
- Geomythology
- Gesellschaft
- Global society
- Global warming
- Glottochronology
- God gene
- Hardy-Weinberg principle
- Henotheism
- Hermeneutics
- Historicism
- Hoaxes in anthropology
- Hominization, issues in
- Human canopy evolution
- Human dignity
- Humanism, evolutionary
- Humanism, religious
- Humanism, secular
- Humankind, psychic unity of
- Humans and dinosaurs
- Iceman
- Ideology
- Incest taboo
- Instincts
- Integrity, dynamic
- Interpreting evidence
- Jews and pseudo-anthropology
- Kulturkreise
- Legends
- Lucy reconstruction models
- Marxism
- Materialism, cultural
- Memes
- Migrations to the Western Hemisphere
- Missing link
- Models, anthropological
- Monogenesis versus polygenesis
- Myths and mythology
- Nationalism
- Naturalism
- Nature
- Nature and nurture
- Nature, role of human mind in
- Neo-Darwinism
- Neo-Freudianism
- Neo-Marxism
- Neurotheology
- Non-Darwinian evolutionary mechanisms
- Norms
- Objectivity in ethnography
- Orangutan-human evolution
- Origin of bipedality
- Paluxy footprints
- Pantheism
- Participant-observation
- Phrenology
- Physiognomy
- Positivism
- Postcolonialism
- Postmodernism
- Pragmatism
- Reciprocity
- Research in anthropology
- Research methods
- Revitalization movements
- Sasquatch
- Science, philosophy of
- Scientific method
- Scientism versus fundamentalism
- Secularization
- Social change
- Sociobiology
- Stereotypes
- Structuralism
- Superorganic
- Survivals, cultural
- Syncretism
- Teleology
- Territoriality
- Theories
- Time in anthropology
- Transformationalism
- Uniformitarianism
- Unity of humankind
- Universals in culture
- Universals in language
- Values and anthropology
- Verification in ethnography
- Wolfian perspective in cultural anthropology
- Women in anthropology
- Women's studies
- Xenophobia
- Yeti
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