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Harris, Marvin (1927–2001)

Marvin Harris is one of the most prominent contributors to 20th-century anthropological theory. He is best known as the originator of cultural materialism, a theoretical paradigm and research strategy aimed at providing causal explanations for differences and similarities in cultural behavior. Cultural materialism assumes that cultural patterns are ultimately derived from the practical problems of human existence.

Born in Brooklyn, New York, Harris received his undergraduate and graduate training at Columbia University, where he earned his PhD in1953. He taught at Columbia for nearly three decades, and from 1980 until his retirement in 2000, he was graduate research professor of anthropology at the University of Florida.

Like others in his student cohort in the Department of Anthropology at Columbia, Harris was trained in the four subfields of the discipline. His first exposure to anthropology came in Columbia's introductory course taught by Charles Wagley, who later became his mentor. The course took a four-field approach, and according to Harris, the basic outline of the course could be traced back to Franz Boas, the dominant figure in the Columbia department as well as in American anthropology for the first half of the 20th century. Although Harris was a severe critic of Boas's method for studying culture, he was a staunch defender of Boas's vision of four-field anthropology and of the Boasian stance on race, language, and culture. As a result of his early training, Harris addressed large questions in and across the subfields of anthropology throughout his professional career.

The Rise of Anthropological Theory

The impact of Marvin Harris's ideas can be gauged from his1968 magnum opus, The Rise of Anthropological Theory, an overview of anthropological theory from the perspective of cultural materialism. Harris introduced the term cultural materialism in this volume—“the Rat,” as it is known to three generations of anthropology students. The book's contribution to anthropological theory was highlighted in 1991, when both the Social Science Citation Index and the Arts and Humanities Citation Index named it a “citation classic.”

In the book, Harris argued that previous social theorists had never developed an entirely satisfactory materialist and nomothetic(generalizing) research strategy dedicated to explaining the evolution of sociocultural differences and similarities. As such, the yardstick he used to evaluate specific theories and schools of thought was the degree to which they aided an understanding of and provided explanations for cross-cultural variation.

The Rat is truly a history of anthropological theory. Through the lens of cultural materialism, it analyzes individual theories and schools of thought from the 18th century through the1960s. It begins with the Enlightenment, the era Harris identifies as the one in which naturalistic causal explanations of cultural phenomena were first established, a modern conception of culture began to evolve, and materialist explanations of cultural similarities and differences first appeared. Harris explores the subsequent reaction against naturalism and materialism in the early19th century and their eventual replacement by hard-core biological determinism that, with the notable exception of Marxist materialism, held sway over anthropological theory into the early 20th century. Franz Boas and his followers rescued anthropology from biological reductionism only to replace it with an idiographic strategy that, from Harris's perspective, did little to advance anthropology as a scientific enterprise.

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