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Dawkins, Richard (1941–)

An English ethnologist and evolutionary biologist, Richard Dawkins was born in Nairobi during the onset of World War II. Spending his formative years in a biologically diverse environment of Africa, the young Dawkins probably cultivated his naturalistic perspectives in East Africa until his family returned to England in 1949. After what can be considered as being a traditional English education, Dawkins continued his education at Oxford, whereby he graduated in 1962. After graduating from Oxford,Dawkins remained and received his doctorate in ethnology under the eminent ethnologist Dr. Niko Tinbergen. Pursuing a career in teaching,Dawkins was appointed to an assistant professorship of zoology at the University of California at Berkeley in 1967. Upon completion of this appointment, he returned to Oxford in 1969 as lecturer in zoology and was elected a fellow of the New College in 1970. Dawkins holds the Charles Simonyi Chair of Public Understanding of Science (1995).

Richard Dawkins is noted for his ability to relate highly scientific knowledge, such as genetics, to the general public. His most noted books include The Selfish Gene (1979), The Extended Phenotype (1982), The Blind Watchmaker (1986), River out of Eden (1995), and Climbing Mount Improbable (1996). He has also published multitude of articles, coauthored books, and book reviews. Dawkins has lectured internationally and has received multiple awards and honors. He also received honorary doctorates in both science and literature.

Contributions and Perspectives

In the area of science, particularly concerning the processes of biological evolution, the general public has been given an array of theoretical interpretations concerning the biological mechanisms that explain the diversity of life on this planet. Acknowledging the cultural influence on these interpretations (e.g., religious or vitalistic beliefs), Richard Dawkins continues to provide the public with an understandable materialistic explanation of complex scientific knowledge that was attained during the last century. Although he is not considered a philosopher of science, his materialistic interpretation of biological processes has caused severe criticisms, essentially labeling him either a biological determinist or an extreme reductionist. Being a defender of Darwinian evolution, Dawkins poses a plausible relationship between biological processes and expressed behavior within an evolutionary framework.

Taking a purely materialistic view of concerning the processes of evolution, the process of adaptive radiation and speciation has accounted for both the diversity and complexity of organic life found on this planet. Although Dawkins himself supports a Darwinian gradualist's view of the evolutionary process, he does hold that a momentary punctuation in evolution could be supported by several factors, among them being mutations, extinctions, and exponential growth of more suitable organisms within an ecological niche. Though in this manner, life may seem to possess a creative teleology stemming from a complex design, the implications from the deoxyribonucleic acid (DNA) molecule dissolves any remote theological plausibility. The four base units, adenine, thymine, cytosine, and guanine (A, T, C, G) is the first cause and only cause from the outgrowth of the symbiotic relationship among the various cells and/or tissues within an organism. Essentially, we are replicators (vessels) for our genes. Within the processes of life, the DNA is beyond the scope of good or evil; their existence drives us to action and replication.

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