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Culture is that complex whole that includes knowledge, belief, art, morals, law, customs, and other capabilities acquired by man as a member of society. Culture consists of abstract patterns of and for living and dying. Such abstract patterns are learned directly or indirectly in social interactions of two or more people. In anthropological theory, there is not what could be called closed agreement on the definition of the concept of culture. However, for the present discussion, we want to note three prominent key elements. First, the culture is transmitted. It constitutes a heritage for social tradition. Second, the culture is learned. It is not a manifestation of man's genetic constitution. Third, the culture is shared. It is, on one hand, the product of and, on the other hand, the determination of systems of human social interaction. When talking about a very small bit of culture, anthropologists use the terms trait or item. A sparkplug, for example, is an item of material culture; the notion the world is round is an item of ideational culture; and the practice of shaking hands with acquaintences is an item of nonmaterial culture classified as norm.Anthropologists are inclined to use the term itemwhen referring to material culture and trait when referring to nonmaterial culture. There is nothing precise about this usage, nor is it standardized in the literature.

Cultural Traits

Norms: A norm is a rule or a standard that governs our conduct in social situations in which we participate. It is a social expectation. It is a cultural specification that guides our conduct in society. It is a way of doing things, the way that is set for us by our society. It is also an essential instrument of social control. A norm is not a statistical average. It is not a mean, median, or mode. It refers not to the average behavior of number of persons in a specific social situation, but instead, to the expected behavior, the behavior that is considered appropriate in that situation. It is a norm in our society, for example, to say “Please” when requesting a favor and “Thank you” when a favor is received, but no statistical count of the actual frequency of occurence of these polite expressions is available. Nor would such a count be relevent. The norm is considered the standard procedure, whether or not anyone confirms to it, follows it, or observes it in a specific situation. The principle function of the norm for the individual is thus to reduce the necessity for decision in the innumerable social situations that he or she confronts and in which he or she participates. Without them the individual is faced from moment to moment with an almost intolerable burden of decision. Norms are both prescriptive and proscriptive—that is, the norms both prescribe or require certain actions and proscribe or prohibit certain other actions. We are required to wear clothes in our society and forbidden to go naked in the street. Frequently, the prescriptions and proscriptions come in pairs; that is, we are required to do something and forbidden not to do it, or forbidden to commit an act and required to omit it. Proscriptive norms when they are not legal prohibitions are known a taboos. There are many kinds of norms, such as folkways, mores, traditions, belief system, rules, rituals, laws, fashions, manners, and ceremonies, some of which are discussed here.

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