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Cultural Conservation
Cultural conservation refers to systematic efforts to safeguard traditional cultural knowledge, customs, and materials and the natural resources on which they are based. The primary goals of cultural conservation projects are to sustain cultural and ecological diversity within modernizing communities and landscapes, to promote the active engagement of community members in local resource management, and to mobilize government support for the preservation of regional heritage. Anthropologists, folklorists, historians, and cultural geographers have advanced these goals in recent years by assessing the relevance of expressive traditions among social groups and by encouraging an appreciation for the cultural heritage within the communities they study.
Traditional cultural resources may be tangible, such as vernacular architecture, sacred landmarks, ethnic foodways, and folk arts. Others are intangible, such as regional music and dance, storytelling, games, and expressive oral traditions. While heritage preservation is concerned with the continuation of all aspects of traditional culture, it extends beyond the restoration of historic sites and the documentation of social customs. Cultural conservation is a highly cumulative, multidisciplinary process that entails the careful assessment of the consequences of industrialization and relocation of cultural traditions with symbolic and historic significance.
Over the past three decades, the conservation of traditional culture has become increasingly urgent. This is particularly true in the rural United States, where urbanization is rapidly changing the character of traditional lifestyles, and in some cases accelerating the decline of folklife altogether. Frequently, rural people relinquish folk traditions in favor of more cosmopolitan goods and services. Anthropologists call this process “delocalization,” and one of the tasks facing scholars interested in cultural conservation is to identify the socioeconomic factors responsible for the erosion of cultural heritage and folk technology. Subsequent efforts by state and federal historic preservation agencies can benefit from this information by creating sensible strategies to maintain traditional innovations for the benefit of future generations.
A number of federally funded programs, such as the National Endowment for the Humanities and the American Folklife Center, are active supporters of cultural conservation research. Cultural conservation is most successful when implemented on a community level, using a “grassroots” approach to identify local pathways to heritage preservation. For example, cultural knowledge of medicinal plants in the Ozark Mountains is most endangered in communities that have shifted from subsistence farming to more progressive, service-based economies. While urbanization has brought modern health care services to under-served areas, economic development has hastened the abandonment of valuable folk medical expertise in exchange for more conventional approaches to health care. By working locally to promote ecological awareness of medicinal flora through educational workshops and by developing programs to encourage health care practitioners to integrate traditional healing alongside scientific medicine, the preservation of folk medical knowledge can ultimately be possible in modernizing communities of the rural Ozarks and elsewhere in regional American cultures.
Cultural resources are malleable, and as such, they can be reconstituted and presented to the public as nostalgic expressions of “living history.” Region-specific customs and materials have persevered as tourist commodities, such as sea grass baskets in coastal South Carolina, Amish-made quilts in central Pennsylvania, maple syrup in upstate Vermont, or woven blankets sold on Navajo reservations. Visitors to folk cultural regions can now visit theme parks and museums demonstrating romantic and mythical images of past ways of life. While the promotion of cultural resources for mainstream consumption may seem to undermine their authenticity,“heritage tourism” can indeed reaffirm cultural cohesiveness and thus help ensure the rejuvenation of living traditions and expressions. Accordingly, the manipulation of tradition is not degenerative to cultural continuity, but an adaptive response to commercialization.
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- Applied Anthropology
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- Vernadsky, Vladimir Ivanovich
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- von Goethe, Johann Wolfgang
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- Xenophanes
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- Cultural/Social Anthropology
- Aborigines
- Adaptation, cultural
- Agricultural revolution
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- Aleuts
- Algonguians
- Altamira cave
- Anasazi
- Anthropology, cultural
- Anthropology, history of
- Aotearoa (New Zealand)
- Ape culture
- Argentina
- Asante
- Asia
- Athabascan
- Australia
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- Benedict, Ruth
- Berdache
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- Brazil
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- Cannibalism
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- Chachapoya Indians
- Chants
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- Clans
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- Configurationism
- Copper Age
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- Cuba
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- Russel, Dale Allen
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- Schwartz, Jeffrey H.
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- Teilhard de Chardin, Pierre
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- White, Leslie A.
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- Israel
- Lascaux cave
- Leonardo da Vinci
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- Lyell, Charles
- Machu Picchu
- Marquesas
- Mexico
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- New dating techniques
- Ochre
- Oldowan culture
- Olduvai Gorge
- Pacific rim
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- Lévi-Strauss, Claude
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- Patterson, Francine G.
- Phonetics
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- Protolanguage
- Sapir-Whorf hypothesis
- Sapir, Edward
- Semantics, ethnographic
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- Speech, folk
- Swahili
- Symboling
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- Washoe
- Whorf, Benjamin Lee
- Paleontology
- Apes, fossil
- Atapuerca
- Australopithecines
- Black, Davidson
- Coon, Carleton S.
- Dart, Raymond A.
- Dryopithecus
- Dubois, Eugene
- Evolution, human
- Fa Hien cave
- Fossil record
- Fossils
- Gigantopithecus
- Graves
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Hrdlicka, Ales
- Human paleontology
- Humans and dinosaurs
- Java man
- Johanson, Donald C.
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Leonardo da Vinci
- Lucy reconstruction models
- Meganthropus
- Mungo lady/man
- Napier, J. R.
- Neandertal burials
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- Olduvai Gorge
- Oreopithecus
- Paleoanthropology
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- Sahelanthropus tchadensis
- Schwartz, Jeffrey H.
- Shanidar cave
- Siwalik Hills
- Taphonomy
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Weidenrich, Franz
- Xenophanes
- Zafarraya cave
- Zinjanthropus boisei
- Zooarchaeology
- Philosophy
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- Bergson, Henri
- Bruno, Giordano
- Buber, Martin
- Categorical imperative
- Comte, Auguste
- Condorcet, Marguis de
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- Dennett, Daniel C.
- Derrida, Jacques
- Dewey, John
- Empedocles
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- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Feuerbach, Ludwig
- Fromm, Erich
- Hegel, G. W. F.
- Heidegger, Martin
- Heraclitus
- Hermeneutics
- Hobbes, Thomas
- Human dignity
- Human excellence
- Humanism, secular
- India, philosophies of
- Integrity, dynamic
- Kant, Immanuel
- Kropotkin, Prince Peter A.
- Lucretius
- Marx, Karl
- Marxism
- Naturalism
- Neo-Marxism
- Nietzsche, Friedrich
- Pantheism
- Philosophy, dynamic
- Popper, Karl
- Positivism
- Postmodernism
- Pragmatism
- Science, philosophy of
- Spencer, Herbert
- Teilhard de Chardin, Pierre
- Teleology
- Theories
- Time
- Unamuno, Miguel de
- Vernadsky, Vladimir Ivanovich
- Whitehead, Alfred North
- Xenophanes
- Psychology
- Aggression
- Alienation
- Altruism
- Ape agression
- Ape cognition
- Ape communication
- Ape intelligence
- Ape language
- Apollonian
- Ardrey, Robert
- Artificial intelligence
- Behavior, collective
- Benedict, Ruth
- Childhood
- Civil disobedience
- Cognitive science
- Configurationism
- Conflict
- Consciousness
- Counseling
- Crime
- Criminology and genetics
- Cross-cultural research
- Cultural constraints
- Cultural relativism
- Culture and personality
- Culture shock
- Dementia
- Dennett, Daniel C.
- Deviance
- Ecology, human behavioral
- Enculturation
- Ethnocentrism
- Ethnopsychiatry
- Ethology, cognitive
- Eudysphoria
- Evolutionary ethics
- Evolutionary psychology
- Folkways
- Forensic artists
- Forensic psychologists
- Freud, Sigmund
- Friendships
- Fromm, Erich
- Gangs
- Harlow, Harry F.
- Human competition and stress
- Human excellence
- Humankind, psychic unity of
- Incest taboo
- Intelligence
- Intelligence and genetics
- IQ tests
- Kanzi
- Kluckhohn, Clyde K. M.
- Koko (lowland gorilla)
- Kroeber, Alfred Louis
- Lorenz, Konrad
- Mead, Margaret
- Modal personality
- Mores
- Morris, Desmond
- Nationalism
- Neo-Freudianism
- Neurotheology
- Nietzsche, Friedrich
- Norms
- Pinker, Steven
- Psychiatry, transcultural
- Psychology and genetics
- Reciprocity
- Sex identity
- Sex roles
- Sexuality
- Taboos
- Territoriality
- Twin studies
- Washoe
- Xenophobia
- Physical/Biological Anthropology
- Acheulean culture
- Adaptation, biological
- Altamira cave
- Anatomy and physiology of speech
- Anthropology, history of
- Anthropometry
- Ape agression
- Ape biogeography
- Ape cognition
- Ape communication
- Ape intelligence
- Apes, fossil
- Apes, greater
- Apes, lesser
- Aquatic ape hypothesis
- Arboreal hypothesis
- Ardrey, Robert
- Artificial life
- Atapuerca
- Aurignacian culture
- Australopithecines
- Axes, hand
- Baboons
- Biological anthropology
- Biological anthropology and neo-Darwinism
- Biomedicine
- Biometrics
- Bipedal locomotion
- Black, Davidson
- Blood groups
- Blumenbach, Johann Friedrich
- Bonobos
- Bonobos in captivity
- Brace, C. Loring
- Brachiation
- Brain, evolution of primate
- Brain, human
- Brain, primate
- Cebids
- Cercopithecines
- Chimpanzees
- Chimpanzees and bonobos, differences
- Chimpanzees in captivity
- Chimpanzees, saving
- Colobines
- Coon, Carleton S.
- Craniometry
- Dart, Raymond A.
- Darwin, Charles
- de Waal, Frans B. M.
- DeVore, Irven
- Diamond, Jared
- Dinosaurian hominid
- Diseases
- DNA molecule
- DNA recombinant
- DNA testing
- Dryopithecus
- Dubois, Eugene
- El Ceren
- Eugenics
- Eve, mitochrondrial
- Evolutioin, human
- Forensic anthropology
- Fossey, Dian
- Galdikas, Biruté Mary F.
- Genetics, human
- Gibbons
- Gigantopithecus
- Goodall, Jane
- Gorillas
- Gorillas in captivity
- Gorillas, saving
- Graves
- Grooming
- Haeckel, Ernst
- HIV/AIDS
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Howling monkeys
- Hrdlicka, Ales
- Human canopy evolution
- Human diversity
- Human Genome Project
- Human paleontology
- Human variation
- Humans and dinosaurs
- Hylobates
- Iceman
- Java man
- Johanson, Donald C.
- Kanzi
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Koko (lowland gorilla)
- Lascaux cave
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Lemurs
- Lorises
- Lucy reconstruction models
- Macaques
- Marmosets
- Meganthropus
- Monkeys, New World
- Monkeys, Old World
- Montagu, Ashley
- Morris, Desmond
- Mummies and mummification
- Mungo lady/man
- Museums
- Mutants, human
- Napier, J. R.
- Narmada man
- Neandertal burials
- Neandertal evidence
- Neandertal sites
- Neandertals
- Ngandong
- Oldowan culture
- Olduvai Gorge
- Orangutan survival, threats to
- Orangutan-human evolution
- Orangutans
- Orangutans in captivity
- Oreopithecus
- Origin of bipedality
- Osteology, human
- Paleoanthropology
- Pongids
- Population explosion
- Primate behavioral ecology
- Primate conservation
- Primate extinction
- Primate genetics
- Primate locomotion
- Primate morphology and evolution
- Primate taxonomy
- Primates, quadrupedalism
- Primatology
- Prosimians
- RNA molecule
- Sahelanthropus tchadensis
- Sambungmachan
- Sangiran
- Sasquatch
- Savage-Rumbaugh, Susan
- Schaller, George B.
- Schwartz, Jeffrey H.
- Shanidar cave
- Siamangs
- Sickle-cell anemia
- Siwalik Hills
- Smuts, Barbara B.
- Sociobiology
- Spider monkeys
- Strum, Shirley C.
- Tamarins
- Tarsiers
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Territoriality in primates
- Tools and evolution
- Treeshrews
- Twin studies
- Wallace, Alfred Russel
- Washburn, Sherwood L.
- Washoe
- Weidenrich, Franz
- Yerkes, Robert M.
- Yeti
- Zinjanthropus boisei
- Zoos
- Religion/Theology
- Ancestor worship
- Animatism
- Animism
- Anthropology of religion
- Aquinas, Thomas
- Bayang medicine man
- Buddhism
- Comparative religion
- Confucianism
- Coptic monasticism
- Creationism, beliefs in
- Cults
- Daoism
- Death rituals
- Evil
- Feuerbach, Ludwig
- Frazer, Sir James
- Freud, Sigmund
- Ghost dance
- God gene
- Gods
- Gosse, Philip
- Graves
- Henotheism
- Hinduism
- Humanism, religious
- India, rituals of
- Islam
- Jews
- Magic
- Magic versus religion
- Mana
- Marett, Robert Ranulph
- Marx, Karl
- Masks, ceremonial
- Medicine man
- Monasticism
- Muslims
- Native North American religions
- Neurotheology
- Nietzsche, Friedrich
- Pantheism
- Pentecostalism
- Peyote rituals
- Polytheism
- Religion
- Religion and anthropology
- Religion and environment
- Religion, liberal
- Religious rituals
- Scientism versus fundamentalism
- Shaman
- Sorcery
- Sufi Islam
- Taboos
- Taj Mahal
- Teilhard de Chardin, Pierre
- Totem poles
- Totemism
- Tylor, Edward Burnett
- Wallace, Anthony F. C.
- Witch doctor
- Witchcraft
- Sociology
- Africa, socialist schools in
- African American thought
- African Americans
- African thinkers
- Alienation
- Amish
- Anthropology and sociology
- Anthropology, social
- Balkans
- Behavior, collective
- Child abuse
- Childhood studies
- City, history of
- Civil disobedience
- Communities
- Comte, Auguste
- Crime
- Criminology and genetics
- Cuba
- Cultural convergence
- Culture of poverty
- Culture shock
- Deviance
- Durkheim, David Émile
- Euthenics
- Family, extended
- Family, forms of
- Family, nuclear
- Feminism
- Folk culture
- Folk speech
- Folkways
- Friendships
- Gangs
- Genocide
- Gerontology
- Globalization
- Gypsies
- Homosexuality
- International organizations
- Israel
- Labor
- Labor, division of
- Language use, sociology of
- Mark, Karl
- Marxism
- Midwifery
- Nationalism
- Peasants
- Population explosion
- Rank and status
- Sex identity
- Sex roles
- Sexual harassment
- Sexuality
- Slavery
- Social anthropology
- Social Darwinism
- Social sturctures
- Socialization
- Societies, class
- Societies, complex
- Societies, egalitarian
- Societies, rank
- Societies, secret
- Sociobiology
- Sociolinguistics
- Sociology
- Speech, folk
- Spencer, Herbert
- Subcultures
- Untouchables
- Urban legends
- Women's studies
- Xenophobia
- Research/Theoretical Frameworks
- Alchemy
- Alienation
- Altruism
- Anthropic principle
- Anthropocentrism
- Anthropology and business
- Anthropology and epistemology
- Anthropology and sociology
- Anthropology of men
- Anthropology of religion
- Anthropology of women
- Anthropology, characteristics of
- Anthropology, humanistic
- Anthropology, philosophical
- Anthropology, subdivisions of
- Anthropology, theory in
- Anthropomorphism
- Ape biogeography
- Apollonian
- Aquatic ape hypothesis
- Arboreal hypothesis
- Architectural anthropology
- Art, universals in
- Artificial life
- Big bang theory
- Cardiff giant hoax
- Catastrophism
- Chaos theory
- Chaos theory and anthropology
- Cladistics
- Communism
- Complexity
- Computers and humankind
- Configurationism
- Conflict
- Cosmology and sacred landscapes
- Creationism versus geology
- Creationism, beliefs in
- Critical realism
- Critical realism in ethnology
- Cross-cultural research
- Cultural conservation
- Cultural constraints
- Cultural ecology
- Cultural relativism
- Cultural tree of life
- Culture
- Culture and personality
- Culture area concept
- Culture change
- Culture, characteristics of
- Cybernetic modeling
- Cybernetics
- Darkness in El Dorado controversy
- Darwinism versus Lamarckism
- Darwinism, social
- Degenerationism
- Determinism
- Dictatorships
- Diffusionism
- Dinosaurian hominid
- Education and anthropology
- Egyptology
- Emics
- Enculturation
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental philosophy
- Environments
- Ethnocentrism
- Ethnogenesis
- Ethnohistory
- Ethology and ethnology
- Etics
- Eve, mitochrondrial
- Evolutionary anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Exobiology and exoevolution
- Feminism
- French structuralism
- Functionalism
- Future of anthropology
- Futurology
- Gaia hypothesis
- Gemeinschaft
- Geomythology
- Gesellschaft
- Global society
- Global warming
- Glottochronology
- God gene
- Hardy-Weinberg principle
- Henotheism
- Hermeneutics
- Historicism
- Hoaxes in anthropology
- Hominization, issues in
- Human canopy evolution
- Human dignity
- Humanism, evolutionary
- Humanism, religious
- Humanism, secular
- Humankind, psychic unity of
- Humans and dinosaurs
- Iceman
- Ideology
- Incest taboo
- Instincts
- Integrity, dynamic
- Interpreting evidence
- Jews and pseudo-anthropology
- Kulturkreise
- Legends
- Lucy reconstruction models
- Marxism
- Materialism, cultural
- Memes
- Migrations to the Western Hemisphere
- Missing link
- Models, anthropological
- Monogenesis versus polygenesis
- Myths and mythology
- Nationalism
- Naturalism
- Nature
- Nature and nurture
- Nature, role of human mind in
- Neo-Darwinism
- Neo-Freudianism
- Neo-Marxism
- Neurotheology
- Non-Darwinian evolutionary mechanisms
- Norms
- Objectivity in ethnography
- Orangutan-human evolution
- Origin of bipedality
- Paluxy footprints
- Pantheism
- Participant-observation
- Phrenology
- Physiognomy
- Positivism
- Postcolonialism
- Postmodernism
- Pragmatism
- Reciprocity
- Research in anthropology
- Research methods
- Revitalization movements
- Sasquatch
- Science, philosophy of
- Scientific method
- Scientism versus fundamentalism
- Secularization
- Social change
- Sociobiology
- Stereotypes
- Structuralism
- Superorganic
- Survivals, cultural
- Syncretism
- Teleology
- Territoriality
- Theories
- Time in anthropology
- Transformationalism
- Uniformitarianism
- Unity of humankind
- Universals in culture
- Universals in language
- Values and anthropology
- Verification in ethnography
- Wolfian perspective in cultural anthropology
- Women in anthropology
- Women's studies
- Xenophobia
- Yeti
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