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Catastrophism
The principle of catastrophism states that all of the Earth's surface features and topography were produced by a few great catastrophes throughout history. These catastrophes were thought to have been so enormous in scale that no ordinary process could have initiated and supernatural forces had to be invoked. However, this was the philosophy of scientists in the 17th and 18th centuries, whereas the modern understanding of the principal relies very little on biblical providence. Not only were these land-altering catastrophes believed to be the fabricators of all the mountains, valleys, seas, and deserts, but the original catastrophism concept also implies that they need to have occurred in the relatively recent history so that they would fit the scriptural chronology of the Bible. The contemporary concept of catastrophism now allows for its rival principal, uniformitarianism, to overlap and combine to form a more accurate portrait of geologic change. Although the slow, uniform processes that operate in an almost regular, cyclic manner are responsible for most of the geology we observe on the planet, improbable and unique catastrophic events can and have radically altered this path of slow change.
When geologists study the vast extent of time recorded in the rock layers, evidence for catastrophes that would be improbable in the span of human history becomes highly abundant in the nearly 4.6 billion year history of the Earth. Evidence for such great catastrophes includes giant meteor impact craters from large bolide objects that have impacted the planet. This caused the vaporization and upheaval of large portions of land and earth that then fraught the atmosphere with accumulated soot and covered the earth, choking out the sunlight and slowly raining back down to earth. Another example would be huge volcanoes that have belched enormous amounts of noxious gas and dust into the atmosphere. It's easy to see how calamities such as these created havoc and instantly, in terms of geologic time, forced the extinction of entire ecosystems and many forms of life on Earth. Such events would assuredly bring about global change and permanently affect the course of geology and speciation on the planet. However, when catastrophism was first proposed as a singular reason for all the variety of land forms we see on Earth today, there was no evidence, aside from biblical accounts, for any such devastation having occurred. In the 17th century, there was little reason to worry about this void, simply because the secular view and the spiritual view of Earth were one and the same.
The leading champion, defender, and primary composer of the principle of catastrophism was Baron Georges Leopold Chretien Frederic Dagobert Cuvier (1769–1832). The French Cuvier was one of the leading geologists of his time, the foremost pioneer of comparative anatomy, as well the father to an entire branch of geology known as vertebrate paleontology. Although he did not accept evolution, but rather favored catastrophism, Cuvier was the first to authoritatively insist that species can go and have gone extinct. His high esteem in scientific society allowed Cuvier to suppress opposition to catastrophism while he was alive. He believed that the Earth was extremely old and that the conditions had changed relatively little since its formation; however, periodic “revolutions” would disturb the harmony and cause all of the changes we see in the fossil record. Living at the time he did, Cuvier was familiar with “revolutions,” whereas he disliked the term catastrophism because of its supernatural distinction. Although he was a lifelong member of the Protestant church,Cuvier never identified any of his “revolutions” with acts described in the Bible. He regarded the turnovers as events with natural causes, but considered their causes a mystery and a geologic puzzle. Many later geologists, including the famous Rev. William Buckland from England, concluded from Cuvier's work that the most recent “revolution” must have been the biblical flood. This hypothesis was enjoyed until a former protégé of Cuvier,Luis Agassiz, determined that the “flood deposits” were actually glacial deposits from the last Ice Age. Cuvier's impact on geology, and science as a whole, can never be overestimated. Cuvier brought catastrophism to its height in the annals of science, where another student of his, Léonce Élie de Beaumont, carried it to nearly the end of the 19th century.
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- Zooarchaeology
- Philosophy
- Altruism
- Anthropology, philosophical
- Bergson, Henri
- Bruno, Giordano
- Buber, Martin
- Categorical imperative
- Comte, Auguste
- Condorcet, Marguis de
- Critical realism
- Deleuze, Gilles
- Dennett, Daniel C.
- Derrida, Jacques
- Dewey, John
- Empedocles
- Engels, Friedrich
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental ethics
- Environmental philosophy
- Essentialism
- Ethics and anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Feuerbach, Ludwig
- Fromm, Erich
- Hegel, G. W. F.
- Heidegger, Martin
- Heraclitus
- Hermeneutics
- Hobbes, Thomas
- Human dignity
- Human excellence
- Humanism, secular
- India, philosophies of
- Integrity, dynamic
- Kant, Immanuel
- Kropotkin, Prince Peter A.
- Lucretius
- Marx, Karl
- Marxism
- Naturalism
- Neo-Marxism
- Nietzsche, Friedrich
- Pantheism
- Philosophy, dynamic
- Popper, Karl
- Positivism
- Postmodernism
- Pragmatism
- Science, philosophy of
- Spencer, Herbert
- Teilhard de Chardin, Pierre
- Teleology
- Theories
- Time
- Unamuno, Miguel de
- Vernadsky, Vladimir Ivanovich
- Whitehead, Alfred North
- Xenophanes
- Psychology
- Aggression
- Alienation
- Altruism
- Ape agression
- Ape cognition
- Ape communication
- Ape intelligence
- Ape language
- Apollonian
- Ardrey, Robert
- Artificial intelligence
- Behavior, collective
- Benedict, Ruth
- Childhood
- Civil disobedience
- Cognitive science
- Configurationism
- Conflict
- Consciousness
- Counseling
- Crime
- Criminology and genetics
- Cross-cultural research
- Cultural constraints
- Cultural relativism
- Culture and personality
- Culture shock
- Dementia
- Dennett, Daniel C.
- Deviance
- Ecology, human behavioral
- Enculturation
- Ethnocentrism
- Ethnopsychiatry
- Ethology, cognitive
- Eudysphoria
- Evolutionary ethics
- Evolutionary psychology
- Folkways
- Forensic artists
- Forensic psychologists
- Freud, Sigmund
- Friendships
- Fromm, Erich
- Gangs
- Harlow, Harry F.
- Human competition and stress
- Human excellence
- Humankind, psychic unity of
- Incest taboo
- Intelligence
- Intelligence and genetics
- IQ tests
- Kanzi
- Kluckhohn, Clyde K. M.
- Koko (lowland gorilla)
- Kroeber, Alfred Louis
- Lorenz, Konrad
- Mead, Margaret
- Modal personality
- Mores
- Morris, Desmond
- Nationalism
- Neo-Freudianism
- Neurotheology
- Nietzsche, Friedrich
- Norms
- Pinker, Steven
- Psychiatry, transcultural
- Psychology and genetics
- Reciprocity
- Sex identity
- Sex roles
- Sexuality
- Taboos
- Territoriality
- Twin studies
- Washoe
- Xenophobia
- Physical/Biological Anthropology
- Acheulean culture
- Adaptation, biological
- Altamira cave
- Anatomy and physiology of speech
- Anthropology, history of
- Anthropometry
- Ape agression
- Ape biogeography
- Ape cognition
- Ape communication
- Ape intelligence
- Apes, fossil
- Apes, greater
- Apes, lesser
- Aquatic ape hypothesis
- Arboreal hypothesis
- Ardrey, Robert
- Artificial life
- Atapuerca
- Aurignacian culture
- Australopithecines
- Axes, hand
- Baboons
- Biological anthropology
- Biological anthropology and neo-Darwinism
- Biomedicine
- Biometrics
- Bipedal locomotion
- Black, Davidson
- Blood groups
- Blumenbach, Johann Friedrich
- Bonobos
- Bonobos in captivity
- Brace, C. Loring
- Brachiation
- Brain, evolution of primate
- Brain, human
- Brain, primate
- Cebids
- Cercopithecines
- Chimpanzees
- Chimpanzees and bonobos, differences
- Chimpanzees in captivity
- Chimpanzees, saving
- Colobines
- Coon, Carleton S.
- Craniometry
- Dart, Raymond A.
- Darwin, Charles
- de Waal, Frans B. M.
- DeVore, Irven
- Diamond, Jared
- Dinosaurian hominid
- Diseases
- DNA molecule
- DNA recombinant
- DNA testing
- Dryopithecus
- Dubois, Eugene
- El Ceren
- Eugenics
- Eve, mitochrondrial
- Evolutioin, human
- Forensic anthropology
- Fossey, Dian
- Galdikas, Biruté Mary F.
- Genetics, human
- Gibbons
- Gigantopithecus
- Goodall, Jane
- Gorillas
- Gorillas in captivity
- Gorillas, saving
- Graves
- Grooming
- Haeckel, Ernst
- HIV/AIDS
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Howling monkeys
- Hrdlicka, Ales
- Human canopy evolution
- Human diversity
- Human Genome Project
- Human paleontology
- Human variation
- Humans and dinosaurs
- Hylobates
- Iceman
- Java man
- Johanson, Donald C.
- Kanzi
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Koko (lowland gorilla)
- Lascaux cave
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Lemurs
- Lorises
- Lucy reconstruction models
- Macaques
- Marmosets
- Meganthropus
- Monkeys, New World
- Monkeys, Old World
- Montagu, Ashley
- Morris, Desmond
- Mummies and mummification
- Mungo lady/man
- Museums
- Mutants, human
- Napier, J. R.
- Narmada man
- Neandertal burials
- Neandertal evidence
- Neandertal sites
- Neandertals
- Ngandong
- Oldowan culture
- Olduvai Gorge
- Orangutan survival, threats to
- Orangutan-human evolution
- Orangutans
- Orangutans in captivity
- Oreopithecus
- Origin of bipedality
- Osteology, human
- Paleoanthropology
- Pongids
- Population explosion
- Primate behavioral ecology
- Primate conservation
- Primate extinction
- Primate genetics
- Primate locomotion
- Primate morphology and evolution
- Primate taxonomy
- Primates, quadrupedalism
- Primatology
- Prosimians
- RNA molecule
- Sahelanthropus tchadensis
- Sambungmachan
- Sangiran
- Sasquatch
- Savage-Rumbaugh, Susan
- Schaller, George B.
- Schwartz, Jeffrey H.
- Shanidar cave
- Siamangs
- Sickle-cell anemia
- Siwalik Hills
- Smuts, Barbara B.
- Sociobiology
- Spider monkeys
- Strum, Shirley C.
- Tamarins
- Tarsiers
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Territoriality in primates
- Tools and evolution
- Treeshrews
- Twin studies
- Wallace, Alfred Russel
- Washburn, Sherwood L.
- Washoe
- Weidenrich, Franz
- Yerkes, Robert M.
- Yeti
- Zinjanthropus boisei
- Zoos
- Religion/Theology
- Ancestor worship
- Animatism
- Animism
- Anthropology of religion
- Aquinas, Thomas
- Bayang medicine man
- Buddhism
- Comparative religion
- Confucianism
- Coptic monasticism
- Creationism, beliefs in
- Cults
- Daoism
- Death rituals
- Evil
- Feuerbach, Ludwig
- Frazer, Sir James
- Freud, Sigmund
- Ghost dance
- God gene
- Gods
- Gosse, Philip
- Graves
- Henotheism
- Hinduism
- Humanism, religious
- India, rituals of
- Islam
- Jews
- Magic
- Magic versus religion
- Mana
- Marett, Robert Ranulph
- Marx, Karl
- Masks, ceremonial
- Medicine man
- Monasticism
- Muslims
- Native North American religions
- Neurotheology
- Nietzsche, Friedrich
- Pantheism
- Pentecostalism
- Peyote rituals
- Polytheism
- Religion
- Religion and anthropology
- Religion and environment
- Religion, liberal
- Religious rituals
- Scientism versus fundamentalism
- Shaman
- Sorcery
- Sufi Islam
- Taboos
- Taj Mahal
- Teilhard de Chardin, Pierre
- Totem poles
- Totemism
- Tylor, Edward Burnett
- Wallace, Anthony F. C.
- Witch doctor
- Witchcraft
- Sociology
- Africa, socialist schools in
- African American thought
- African Americans
- African thinkers
- Alienation
- Amish
- Anthropology and sociology
- Anthropology, social
- Balkans
- Behavior, collective
- Child abuse
- Childhood studies
- City, history of
- Civil disobedience
- Communities
- Comte, Auguste
- Crime
- Criminology and genetics
- Cuba
- Cultural convergence
- Culture of poverty
- Culture shock
- Deviance
- Durkheim, David Émile
- Euthenics
- Family, extended
- Family, forms of
- Family, nuclear
- Feminism
- Folk culture
- Folk speech
- Folkways
- Friendships
- Gangs
- Genocide
- Gerontology
- Globalization
- Gypsies
- Homosexuality
- International organizations
- Israel
- Labor
- Labor, division of
- Language use, sociology of
- Mark, Karl
- Marxism
- Midwifery
- Nationalism
- Peasants
- Population explosion
- Rank and status
- Sex identity
- Sex roles
- Sexual harassment
- Sexuality
- Slavery
- Social anthropology
- Social Darwinism
- Social sturctures
- Socialization
- Societies, class
- Societies, complex
- Societies, egalitarian
- Societies, rank
- Societies, secret
- Sociobiology
- Sociolinguistics
- Sociology
- Speech, folk
- Spencer, Herbert
- Subcultures
- Untouchables
- Urban legends
- Women's studies
- Xenophobia
- Research/Theoretical Frameworks
- Alchemy
- Alienation
- Altruism
- Anthropic principle
- Anthropocentrism
- Anthropology and business
- Anthropology and epistemology
- Anthropology and sociology
- Anthropology of men
- Anthropology of religion
- Anthropology of women
- Anthropology, characteristics of
- Anthropology, humanistic
- Anthropology, philosophical
- Anthropology, subdivisions of
- Anthropology, theory in
- Anthropomorphism
- Ape biogeography
- Apollonian
- Aquatic ape hypothesis
- Arboreal hypothesis
- Architectural anthropology
- Art, universals in
- Artificial life
- Big bang theory
- Cardiff giant hoax
- Catastrophism
- Chaos theory
- Chaos theory and anthropology
- Cladistics
- Communism
- Complexity
- Computers and humankind
- Configurationism
- Conflict
- Cosmology and sacred landscapes
- Creationism versus geology
- Creationism, beliefs in
- Critical realism
- Critical realism in ethnology
- Cross-cultural research
- Cultural conservation
- Cultural constraints
- Cultural ecology
- Cultural relativism
- Cultural tree of life
- Culture
- Culture and personality
- Culture area concept
- Culture change
- Culture, characteristics of
- Cybernetic modeling
- Cybernetics
- Darkness in El Dorado controversy
- Darwinism versus Lamarckism
- Darwinism, social
- Degenerationism
- Determinism
- Dictatorships
- Diffusionism
- Dinosaurian hominid
- Education and anthropology
- Egyptology
- Emics
- Enculturation
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental philosophy
- Environments
- Ethnocentrism
- Ethnogenesis
- Ethnohistory
- Ethology and ethnology
- Etics
- Eve, mitochrondrial
- Evolutionary anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Exobiology and exoevolution
- Feminism
- French structuralism
- Functionalism
- Future of anthropology
- Futurology
- Gaia hypothesis
- Gemeinschaft
- Geomythology
- Gesellschaft
- Global society
- Global warming
- Glottochronology
- God gene
- Hardy-Weinberg principle
- Henotheism
- Hermeneutics
- Historicism
- Hoaxes in anthropology
- Hominization, issues in
- Human canopy evolution
- Human dignity
- Humanism, evolutionary
- Humanism, religious
- Humanism, secular
- Humankind, psychic unity of
- Humans and dinosaurs
- Iceman
- Ideology
- Incest taboo
- Instincts
- Integrity, dynamic
- Interpreting evidence
- Jews and pseudo-anthropology
- Kulturkreise
- Legends
- Lucy reconstruction models
- Marxism
- Materialism, cultural
- Memes
- Migrations to the Western Hemisphere
- Missing link
- Models, anthropological
- Monogenesis versus polygenesis
- Myths and mythology
- Nationalism
- Naturalism
- Nature
- Nature and nurture
- Nature, role of human mind in
- Neo-Darwinism
- Neo-Freudianism
- Neo-Marxism
- Neurotheology
- Non-Darwinian evolutionary mechanisms
- Norms
- Objectivity in ethnography
- Orangutan-human evolution
- Origin of bipedality
- Paluxy footprints
- Pantheism
- Participant-observation
- Phrenology
- Physiognomy
- Positivism
- Postcolonialism
- Postmodernism
- Pragmatism
- Reciprocity
- Research in anthropology
- Research methods
- Revitalization movements
- Sasquatch
- Science, philosophy of
- Scientific method
- Scientism versus fundamentalism
- Secularization
- Social change
- Sociobiology
- Stereotypes
- Structuralism
- Superorganic
- Survivals, cultural
- Syncretism
- Teleology
- Territoriality
- Theories
- Time in anthropology
- Transformationalism
- Uniformitarianism
- Unity of humankind
- Universals in culture
- Universals in language
- Values and anthropology
- Verification in ethnography
- Wolfian perspective in cultural anthropology
- Women in anthropology
- Women's studies
- Xenophobia
- Yeti
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