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Brain, Evolution of Primate
Cognitive thought processes that arise from consciousness are depicted as being an exclusive human characteristic. Reflected in the metaphysical views from Aristotle (384–322 BCE) to Rene Descartes (1596–1650), the philosophical implications for our species result in an unbridgeable chasm between our species and the rest of the animal kingdom. These geocentric and anthropocentric depictions of our species would be irrevocably damaged by the theory of organic evolution by Charles Darwin (1809–1882). With evidence refuting the traditional view of our species held by both philosophers and theologians, speculation as to our relationship with other primates began a critical point of inquiry. Inquiry into this relationship by Thomas Huxley (1825–1895) provided critical evidence in support of his pithecometra hypothesis, whereby he stated that our species is closer to the great apes (orangutan, chimpanzee, and gorilla) than the two lesser apes (gibbon and siamang). In further support of Huxley's hypothesis via embryology, Ernst Haeckel (1834–1919) concluded that not only does our species resemble other primates, but we share a common ancestor in the form of the illusive “missing link” that was speculated to be found in Asia. These scientific inquiries supported Darwin's claim that our species differs from other primates in degree and not in kind. These differences in degree can be extended to anatomical, physiological, and cognitive functions of the primate brain. Such bold statements would require evidence from the fossil record.
Though Darwin and Haeckel differed regarding the geographic location of human evolution (Darwin supported Africa, whereas Haeckel supported Asia), the search for fossil evidence resulted in the successful discoveries of fossil hominids in many areas of the world. Discoveries and interpretations by Davidson Black (1884–1934), Robert Broom (1866–1951), Raymond Dart (1893–1988), Eugene Dubois (1859–1940), Donald Johanson (1943–), and the Leakey family (Louis, Mary, Richard, and Meave) have contributed crucially needed evidence to aid in reconstruction our species' phylogenic past. Though the fossil record is far from being complete, the accumulated evidence can suggest an evolutionary descent as speculated by Darwin. Utilizing cladistic analysis, our species' phylogeny is speculated as having the following relationship: Australopithecus afarensis gave rise to A.africanus, which then split into two branches, one leading toHomo habilis and the other leading to A. robustus/boisei. Our species, whose descent is from the Homo line, can trace its origin back to these primitive hominid forms.
Our relationship to other primates extends back further than these hominid forms. The discovery of the fossil Proconsul indicates a common ancestor dating back 18 to 20 million years ago. Further back in time, around 40 million years ago, there was a split between New World and Old World monkeys. An additional split between Old World monkeys and apes had occurred around 35 million years ago. Of the great apes, it is speculated that there was a split that was ancestral to the orangutan around 16 million years ago and the gorilla split from the chimpanzees around 8 million years ago. The most recent split between hominids, the third chimpanzee, and both chimpanzees (common and pygmy) was as little as 6 million years ago. Supported by both immunology and molecular methods, the DNA hybridization indicates and vindicates the fossil record, whereby the human primate is closer to the chimpanzee and gorilla than any other primate. In fact, our species shares 98% of our DNA sequence with our chimpanzee cousins. However, it must be noted that sharing98% DNA does not confer or equate that our species is exactly the same; a similar misconception applied to the Darwinian model of evolution erroneously states that our species descended from the chimpanzee and not the fact that our species shares a common ancestor. Just as cranial capacity does not confer complexity, the sharing of common genetic material does not confer exact characteristic and behavior shared by all primates. Our species does resemble the chimpanzee (and other apes) in both in anatomy and physiology, same dental formula (2–1–2–3), close embryonic development, and a degree of mental capabilities and behavior. However, does 2% make a difference, not only in morphological features, but in the degree of complexity of the brain? Regardless of the percentage held to be in common, the evolutionary differences among the primate brain (in terms of reorganization) is evident; yet it does produce an affinity between our species and our cousin, the chimpanzee. The exact circumstances surrounding the evolution of primate brain is a point of speculation; however, certain anatomical and physiological features that coincide with cranial expansion may give the necessary indications as what factors may be responsible.
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- Paleoanthropology
- Paleoecology
- Paleontology
- Palynology
- Sahelanthropus tchadensis
- Schwartz, Jeffrey H.
- Shanidar cave
- Siwalik Hills
- Taphonomy
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Weidenrich, Franz
- Xenophanes
- Zafarraya cave
- Zinjanthropus boisei
- Zooarchaeology
- Philosophy
- Altruism
- Anthropology, philosophical
- Bergson, Henri
- Bruno, Giordano
- Buber, Martin
- Categorical imperative
- Comte, Auguste
- Condorcet, Marguis de
- Critical realism
- Deleuze, Gilles
- Dennett, Daniel C.
- Derrida, Jacques
- Dewey, John
- Empedocles
- Engels, Friedrich
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental ethics
- Environmental philosophy
- Essentialism
- Ethics and anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Feuerbach, Ludwig
- Fromm, Erich
- Hegel, G. W. F.
- Heidegger, Martin
- Heraclitus
- Hermeneutics
- Hobbes, Thomas
- Human dignity
- Human excellence
- Humanism, secular
- India, philosophies of
- Integrity, dynamic
- Kant, Immanuel
- Kropotkin, Prince Peter A.
- Lucretius
- Marx, Karl
- Marxism
- Naturalism
- Neo-Marxism
- Nietzsche, Friedrich
- Pantheism
- Philosophy, dynamic
- Popper, Karl
- Positivism
- Postmodernism
- Pragmatism
- Science, philosophy of
- Spencer, Herbert
- Teilhard de Chardin, Pierre
- Teleology
- Theories
- Time
- Unamuno, Miguel de
- Vernadsky, Vladimir Ivanovich
- Whitehead, Alfred North
- Xenophanes
- Psychology
- Aggression
- Alienation
- Altruism
- Ape agression
- Ape cognition
- Ape communication
- Ape intelligence
- Ape language
- Apollonian
- Ardrey, Robert
- Artificial intelligence
- Behavior, collective
- Benedict, Ruth
- Childhood
- Civil disobedience
- Cognitive science
- Configurationism
- Conflict
- Consciousness
- Counseling
- Crime
- Criminology and genetics
- Cross-cultural research
- Cultural constraints
- Cultural relativism
- Culture and personality
- Culture shock
- Dementia
- Dennett, Daniel C.
- Deviance
- Ecology, human behavioral
- Enculturation
- Ethnocentrism
- Ethnopsychiatry
- Ethology, cognitive
- Eudysphoria
- Evolutionary ethics
- Evolutionary psychology
- Folkways
- Forensic artists
- Forensic psychologists
- Freud, Sigmund
- Friendships
- Fromm, Erich
- Gangs
- Harlow, Harry F.
- Human competition and stress
- Human excellence
- Humankind, psychic unity of
- Incest taboo
- Intelligence
- Intelligence and genetics
- IQ tests
- Kanzi
- Kluckhohn, Clyde K. M.
- Koko (lowland gorilla)
- Kroeber, Alfred Louis
- Lorenz, Konrad
- Mead, Margaret
- Modal personality
- Mores
- Morris, Desmond
- Nationalism
- Neo-Freudianism
- Neurotheology
- Nietzsche, Friedrich
- Norms
- Pinker, Steven
- Psychiatry, transcultural
- Psychology and genetics
- Reciprocity
- Sex identity
- Sex roles
- Sexuality
- Taboos
- Territoriality
- Twin studies
- Washoe
- Xenophobia
- Physical/Biological Anthropology
- Acheulean culture
- Adaptation, biological
- Altamira cave
- Anatomy and physiology of speech
- Anthropology, history of
- Anthropometry
- Ape agression
- Ape biogeography
- Ape cognition
- Ape communication
- Ape intelligence
- Apes, fossil
- Apes, greater
- Apes, lesser
- Aquatic ape hypothesis
- Arboreal hypothesis
- Ardrey, Robert
- Artificial life
- Atapuerca
- Aurignacian culture
- Australopithecines
- Axes, hand
- Baboons
- Biological anthropology
- Biological anthropology and neo-Darwinism
- Biomedicine
- Biometrics
- Bipedal locomotion
- Black, Davidson
- Blood groups
- Blumenbach, Johann Friedrich
- Bonobos
- Bonobos in captivity
- Brace, C. Loring
- Brachiation
- Brain, evolution of primate
- Brain, human
- Brain, primate
- Cebids
- Cercopithecines
- Chimpanzees
- Chimpanzees and bonobos, differences
- Chimpanzees in captivity
- Chimpanzees, saving
- Colobines
- Coon, Carleton S.
- Craniometry
- Dart, Raymond A.
- Darwin, Charles
- de Waal, Frans B. M.
- DeVore, Irven
- Diamond, Jared
- Dinosaurian hominid
- Diseases
- DNA molecule
- DNA recombinant
- DNA testing
- Dryopithecus
- Dubois, Eugene
- El Ceren
- Eugenics
- Eve, mitochrondrial
- Evolutioin, human
- Forensic anthropology
- Fossey, Dian
- Galdikas, Biruté Mary F.
- Genetics, human
- Gibbons
- Gigantopithecus
- Goodall, Jane
- Gorillas
- Gorillas in captivity
- Gorillas, saving
- Graves
- Grooming
- Haeckel, Ernst
- HIV/AIDS
- Hominid taxonomy
- Hominization, issues in
- Hominoids
- Homo antecessor
- Homo erectus
- Homo ergaster
- Homo habilis
- Homo sapiens
- Howell, F. Clark
- Howling monkeys
- Hrdlicka, Ales
- Human canopy evolution
- Human diversity
- Human Genome Project
- Human paleontology
- Human variation
- Humans and dinosaurs
- Hylobates
- Iceman
- Java man
- Johanson, Donald C.
- Kanzi
- Kennewick man
- Kenyanthropus platyops
- Kenyapithecus wickeri
- Koko (lowland gorilla)
- Lascaux cave
- Lazaret cave
- Leakey, Louis S. B.
- Leakey, Mary D.
- Leakey, Meave Epps
- Leakey, Richard E. F.
- Lemurs
- Lorises
- Lucy reconstruction models
- Macaques
- Marmosets
- Meganthropus
- Monkeys, New World
- Monkeys, Old World
- Montagu, Ashley
- Morris, Desmond
- Mummies and mummification
- Mungo lady/man
- Museums
- Mutants, human
- Napier, J. R.
- Narmada man
- Neandertal burials
- Neandertal evidence
- Neandertal sites
- Neandertals
- Ngandong
- Oldowan culture
- Olduvai Gorge
- Orangutan survival, threats to
- Orangutan-human evolution
- Orangutans
- Orangutans in captivity
- Oreopithecus
- Origin of bipedality
- Osteology, human
- Paleoanthropology
- Pongids
- Population explosion
- Primate behavioral ecology
- Primate conservation
- Primate extinction
- Primate genetics
- Primate locomotion
- Primate morphology and evolution
- Primate taxonomy
- Primates, quadrupedalism
- Primatology
- Prosimians
- RNA molecule
- Sahelanthropus tchadensis
- Sambungmachan
- Sangiran
- Sasquatch
- Savage-Rumbaugh, Susan
- Schaller, George B.
- Schwartz, Jeffrey H.
- Shanidar cave
- Siamangs
- Sickle-cell anemia
- Siwalik Hills
- Smuts, Barbara B.
- Sociobiology
- Spider monkeys
- Strum, Shirley C.
- Tamarins
- Tarsiers
- Tattersall, Ian
- Teilhard de Chardin, Pierre
- Territoriality in primates
- Tools and evolution
- Treeshrews
- Twin studies
- Wallace, Alfred Russel
- Washburn, Sherwood L.
- Washoe
- Weidenrich, Franz
- Yerkes, Robert M.
- Yeti
- Zinjanthropus boisei
- Zoos
- Religion/Theology
- Ancestor worship
- Animatism
- Animism
- Anthropology of religion
- Aquinas, Thomas
- Bayang medicine man
- Buddhism
- Comparative religion
- Confucianism
- Coptic monasticism
- Creationism, beliefs in
- Cults
- Daoism
- Death rituals
- Evil
- Feuerbach, Ludwig
- Frazer, Sir James
- Freud, Sigmund
- Ghost dance
- God gene
- Gods
- Gosse, Philip
- Graves
- Henotheism
- Hinduism
- Humanism, religious
- India, rituals of
- Islam
- Jews
- Magic
- Magic versus religion
- Mana
- Marett, Robert Ranulph
- Marx, Karl
- Masks, ceremonial
- Medicine man
- Monasticism
- Muslims
- Native North American religions
- Neurotheology
- Nietzsche, Friedrich
- Pantheism
- Pentecostalism
- Peyote rituals
- Polytheism
- Religion
- Religion and anthropology
- Religion and environment
- Religion, liberal
- Religious rituals
- Scientism versus fundamentalism
- Shaman
- Sorcery
- Sufi Islam
- Taboos
- Taj Mahal
- Teilhard de Chardin, Pierre
- Totem poles
- Totemism
- Tylor, Edward Burnett
- Wallace, Anthony F. C.
- Witch doctor
- Witchcraft
- Sociology
- Africa, socialist schools in
- African American thought
- African Americans
- African thinkers
- Alienation
- Amish
- Anthropology and sociology
- Anthropology, social
- Balkans
- Behavior, collective
- Child abuse
- Childhood studies
- City, history of
- Civil disobedience
- Communities
- Comte, Auguste
- Crime
- Criminology and genetics
- Cuba
- Cultural convergence
- Culture of poverty
- Culture shock
- Deviance
- Durkheim, David Émile
- Euthenics
- Family, extended
- Family, forms of
- Family, nuclear
- Feminism
- Folk culture
- Folk speech
- Folkways
- Friendships
- Gangs
- Genocide
- Gerontology
- Globalization
- Gypsies
- Homosexuality
- International organizations
- Israel
- Labor
- Labor, division of
- Language use, sociology of
- Mark, Karl
- Marxism
- Midwifery
- Nationalism
- Peasants
- Population explosion
- Rank and status
- Sex identity
- Sex roles
- Sexual harassment
- Sexuality
- Slavery
- Social anthropology
- Social Darwinism
- Social sturctures
- Socialization
- Societies, class
- Societies, complex
- Societies, egalitarian
- Societies, rank
- Societies, secret
- Sociobiology
- Sociolinguistics
- Sociology
- Speech, folk
- Spencer, Herbert
- Subcultures
- Untouchables
- Urban legends
- Women's studies
- Xenophobia
- Research/Theoretical Frameworks
- Alchemy
- Alienation
- Altruism
- Anthropic principle
- Anthropocentrism
- Anthropology and business
- Anthropology and epistemology
- Anthropology and sociology
- Anthropology of men
- Anthropology of religion
- Anthropology of women
- Anthropology, characteristics of
- Anthropology, humanistic
- Anthropology, philosophical
- Anthropology, subdivisions of
- Anthropology, theory in
- Anthropomorphism
- Ape biogeography
- Apollonian
- Aquatic ape hypothesis
- Arboreal hypothesis
- Architectural anthropology
- Art, universals in
- Artificial life
- Big bang theory
- Cardiff giant hoax
- Catastrophism
- Chaos theory
- Chaos theory and anthropology
- Cladistics
- Communism
- Complexity
- Computers and humankind
- Configurationism
- Conflict
- Cosmology and sacred landscapes
- Creationism versus geology
- Creationism, beliefs in
- Critical realism
- Critical realism in ethnology
- Cross-cultural research
- Cultural conservation
- Cultural constraints
- Cultural ecology
- Cultural relativism
- Cultural tree of life
- Culture
- Culture and personality
- Culture area concept
- Culture change
- Culture, characteristics of
- Cybernetic modeling
- Cybernetics
- Darkness in El Dorado controversy
- Darwinism versus Lamarckism
- Darwinism, social
- Degenerationism
- Determinism
- Dictatorships
- Diffusionism
- Dinosaurian hominid
- Education and anthropology
- Egyptology
- Emics
- Enculturation
- Enlightenment versus postmodernism
- Enlightenment, age of
- Entelechy
- Environmental philosophy
- Environments
- Ethnocentrism
- Ethnogenesis
- Ethnohistory
- Ethology and ethnology
- Etics
- Eve, mitochrondrial
- Evolutionary anthropology
- Evolutionary epistemology
- Evolutionary ethics
- Evolutionary ontology
- Exobiology and exoevolution
- Feminism
- French structuralism
- Functionalism
- Future of anthropology
- Futurology
- Gaia hypothesis
- Gemeinschaft
- Geomythology
- Gesellschaft
- Global society
- Global warming
- Glottochronology
- God gene
- Hardy-Weinberg principle
- Henotheism
- Hermeneutics
- Historicism
- Hoaxes in anthropology
- Hominization, issues in
- Human canopy evolution
- Human dignity
- Humanism, evolutionary
- Humanism, religious
- Humanism, secular
- Humankind, psychic unity of
- Humans and dinosaurs
- Iceman
- Ideology
- Incest taboo
- Instincts
- Integrity, dynamic
- Interpreting evidence
- Jews and pseudo-anthropology
- Kulturkreise
- Legends
- Lucy reconstruction models
- Marxism
- Materialism, cultural
- Memes
- Migrations to the Western Hemisphere
- Missing link
- Models, anthropological
- Monogenesis versus polygenesis
- Myths and mythology
- Nationalism
- Naturalism
- Nature
- Nature and nurture
- Nature, role of human mind in
- Neo-Darwinism
- Neo-Freudianism
- Neo-Marxism
- Neurotheology
- Non-Darwinian evolutionary mechanisms
- Norms
- Objectivity in ethnography
- Orangutan-human evolution
- Origin of bipedality
- Paluxy footprints
- Pantheism
- Participant-observation
- Phrenology
- Physiognomy
- Positivism
- Postcolonialism
- Postmodernism
- Pragmatism
- Reciprocity
- Research in anthropology
- Research methods
- Revitalization movements
- Sasquatch
- Science, philosophy of
- Scientific method
- Scientism versus fundamentalism
- Secularization
- Social change
- Sociobiology
- Stereotypes
- Structuralism
- Superorganic
- Survivals, cultural
- Syncretism
- Teleology
- Territoriality
- Theories
- Time in anthropology
- Transformationalism
- Uniformitarianism
- Unity of humankind
- Universals in culture
- Universals in language
- Values and anthropology
- Verification in ethnography
- Wolfian perspective in cultural anthropology
- Women in anthropology
- Women's studies
- Xenophobia
- Yeti
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