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Anthropology of Men

Prior to the advent of the women's movement, anthropological research tended to focus on men's lives, rituals, and interactions, but without articulated awareness or remark. The majority of early anthropologists were men; they had more access to men's than to women's lives, and gender had not yet emerged as a salient problem within anthropology. Early feminist writing within anthropology advocated for an anthropology of women to counteract this imbalance, and in the beginning, the anthropology of gender was a series of representations of women's daily lives. Later, the focus shifted to one of gendered studies (the study of women and men, transgenders, and gender-making social processes) and most recently has considered men's identities and masculinity as important topics in their own right. These studies define men and masculinity in a variety of ways, as thoughts, behaviors, or traits of men; thoughts or behaviors that make men into men; and that which is opposite of female and femininity.

The anthropology of men has started to look at the closely connected relationships between men's and women's identities; has focused on the particularities of men's daily lives; has continued to address issues surrounding male sexuality; has looked at the connections between gender and society; and has raised the question of a possible “crisis in masculinity.”

Interconnections between Men's and Women's Identities

The notion that gender is something that is created and negotiated within specific social spaces is widespread within anthropological studies of men. Some of men's most influential social situations arise through their interactions with women, and anthropologists now argue that gender is best understood as a relational construct, meaning that cultural understandings of what it means to be a male or female cannot be reached without taking the connections between men and women into account.

Anthropologists studying masculinity—Matthew Gutmann's research on men in Mexico City, Anne Allison's work on corporate masculinity in Japan, and Stanley Brandes's study of folklore and gendered relations in Spain, for example—all provide evidence that shows that men use women as points of reference as they develop and maintain masculine identities. Work that takes a relational view of gender, therefore, strives to show that the idea of completely separate men's and women's worlds is an idealized one.

Anthropologists have broadened their research to move beyond focusing on these connections between men and women and argue that one's social environment and interactions also impact the creation of gendered identities. This research emphasizes that there are ongoing negotiations present in men's lives as masculinity is constructed and transformed through everyday interactions, and it is clear that there are multiple meanings of masculinity from which men can choose based on the social situations, relationships, or contexts in which they find themselves.

Focusing on the Particulars

Across cultures, all men live and interact within contexts such as the family, household, and workplace, though the particular characteristics of these spaces vary in different cultural contexts. By focusing on these locations, the anthropology of men has also examined ideas such as men's and women's roles and the division of labor and resources within the family, the effects of work outside of the home on men's lives, and ideas about fatherhood and parenting.

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