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Amazonia. The name conjures western images of luxuriant vegetation, unbridled nature, and vast, unexplored lands. Whether envisioned as a tropical paradise or a “green hell,” the salience of the naturalistic and idealistic features associated with Amazonia has implications for the perception of its human inhabitants. From its inception, Amazonian anthropology has been a highly contested and fractured intellectual field, partly resulting from the manner in which Amazonia was imagined as a cultural category of colonialism centuries before the advent of modern ethnographic exploration.

Early European encounters with indigenous Amazonians provoked debates about the nature of humanity in a manner that would inform subsequent centuries of colonial rule. Yet we can distinguish Amazonia from other colonized regions partly by the manner in which its native peoples were characterized as the prototypical primitive people. Long before ethnographic investigations of Amazonian societies, Westerners stereotyped Amazonians as savages, noble or otherwise, and considered them to be outside the domain of (Western) civilization and closer to nature.

The beginnings of anthropological investigation in the region remained infused with inherited stereotypes about the nature and culture of Amazonia. Ethnographic studies appeared relatively late in the region, which was still largely unexplored scientifically well into the 20th century. The diversity of societies encountered over five centuries of contact has contributed to the mosaic character of region, in which diversity itself remains an important hallmark, frustrating attempts at regional synthesis. The first regional synthesis provided in 1948 by Julian Steward in the Handbook of South American Indians inherited many of the presumptions of earlier periods. Revisions of the standard model provided by Steward have predominated the past few decades of Amazonian anthropology, during which time ethnographic studies of Amazonian peoples reached unprecedented growth. The search for a new synthesis in Amazonian anthropology remains an important goal in the field, yet is further complicated by the increasingly abundant and varied literature regarding Amazonia.

Geographic Definition

Amazonia as a geographic region is named for its major river, the Amazon, the world's largest river by water volume. The termAmazon refers to the female warriors of Greek mythology, who were associated with fabulous accounts of indigenous warriors along the banks of the named river. The river's headwaters are located in the Andean mountains, and the principal channel drains east into the Atlantic Ocean. The Amazon River is approximately the same length—6,400–6,800 kilometers—as the Nile and, due to yearly changes in the meandering channel, carries a fluctuating status as the world's longest river. Many tributaries of the Amazon also rank among the world's longest rivers and constitute an integral part of the region. In the strict sense of the term, Amazonia refers to the watershed of the Amazon River and its many tributaries.

Occupying approximately seven million square kilometers, roughly the size of the continental United States, the Amazon Basin is the largest river basin in the world. This vast region dominates the northern portion of the South American continent and contains the world's most extensive tract of humid tropics. Bounded to the north by the Orinoco River basin and to the south by the Brazilian shield escarpment, the Amazon Basin stretches eastward from the lower slopes of the Andes, where the 500 meter elevation contour is generally used to delimit the Amazon as a phytogeographic region. Over half of the basin encompasses two ancient upland shields, the Guiana Shield to the north of the river and the Brazilian Shield to the south, both of which predate the rise of the Andes. Remaining areas comprise a giant alluvial basin.

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