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The umbilical cord is the lifeline between a developing child and its female parent. Many African cultures consider the umbilical cord as an essential part of birth rituals. The umbilical cord's drying up or falling off connotes the full coming into being of a new person. Once an infant comes into the world from the womb, it remains attached to the mother until the umbilical cord is cut, tied, and then cut or detached in some way. The baby is no longer a part of its mother's womb, but is now a part of the family and community into which it is born. The umbilical cord is reflective of continuity because the baby is usually reflective in some way, shape, or form as a continuation of its ancestors, elders, and family group. The umbilical cord connotes collectivity as the child becomes an extension of its immediate and extended family. The umbilical cord's departure or falling off is perceived as symbolic of the actuality of a new family member who is now a part of the family group. African people reinforce their cultural traditions in this trireality via their birth rituals and ceremonies.

Kikuyu, Yansi

In birth ceremonies and rituals, Africans include the umbilical cord, along with the placenta, in various ways. Sometimes both the umbilical cord and placenta are buried before, during, or after a naming ceremony. In some instances, only the placenta is disposed of through burial. The Kikuyu of East Africa bury the placenta in an uncultivated field because open pastures symbolize, for them, all that is new, fertile, and strong. The Yansi of Central Africa (Democratic Republic of Congo) throw the placenta's physical remnants into the river as a way of showing that the child belongs to the community.

Sierra Leone

In Sierra Leone, a baby is named only after the umbilical cord has dropped off. Prior to this time, it is thought that the baby does not yet have an identity of its own. In Sierra Leone, people treat the placenta as a special object. Following birth, the placenta is buried by the child's maternal female elders. A hole is dug below a banana tree by the wife's mother or another female elder at the house of the maternal grandmother. The placenta is placed in a circle, and the end that connected the child to the mother is placed upright. People of Sierra Leone believe that if this end is buried in a downward position, it will cause sterility. The disposal of the placenta indicates that the child has transformed from being alone in the mother's womb and will take its place in the family and community during the naming ceremony.

Africans Born in the United States

The Mende people have a strong connection to Africans born in the United States. Midwives report that the Gullah or Geechee people of South Carolina share with the Mende people of Sierra Leone language, crafts, and rituals. Common beliefs and rituals are documented and still practiced among these two groups of Africans. One of these beliefs concerns the umbilical cord, which is buried (along with the placenta) to remind the child where he was born. Usually a fruit tree is planted to ensure the child that he will never go hungry.

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