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Tutankhamen
Nebkheperara Tutankhamen (1342–1323 BC) was a short-lived and relatively insignificant ruler during a troubled time in the history of Kernet. He became king during the fabled 18th dynasty, but was responsible for nothing remarkable. Few people had ever mentioned his life or his rule prior to the 1922 discovery of his tomb by the Englishman Howard Carter, who had been commissioned by Lord Carnavon. Buried with Tutankhamen were treasures that had been undisturbed by grave robbers, a rarity in the Valley of the Kings, and thus the discovery assured the king of historical fame. Tutankhamen was named at birth Tutankhaten after the deity his father Akhenaten had chosen as the state deity of Kernet. He later took the name Tutankhamen, “the living image of Amen,” to reflect his return to the great deity Amen.
Tutankhamen became king at the age of 9 years old. Surrounded by a royal house that had made its home in Akhetaten, the new city established by Akhenaten, the boy king seemed to have enjoyed his life under the watchful eye of his grandmother, Queen Tiye. She would prove to be the most politically astute keeper of the royal throne in the history of Egypt. She had been the wife of Amenhotep III and was the mother of Akhenaten and the grandmother of Tutankhamen. Queen Tiye never forgot the ancient god Amen and may have influenced the court to return to the worship of the deity.
Art and Spirituality
The pictorial art found in Tutankhamen's burial chambers introduced the world to the incredibly rich material culture, as well as the spiritual philosophy, of ancient Kernet. The sacred language on the papyri as well as on the Neb Ankh, called by the Greeks “sarcophagus,” represented the complex spiritual system of the ancient Africans. Information from the tomb confirmed all the findings that indicated that the ancient people of Kernet lived for immortality. Death was merely the end of life, but not the end of existence. Tutankhamen's tomb gave a clearer understanding of how the African artists were able to represent the quest for eternal life.
The Afterlife
Tutankhamen's tomb suggests that the philosophy of eternal life was pervasive in the Nile Valley. The story of the afterlife transcribed on his tomb suggests that death is the entrance into the afterlife. It is in the afterlife that one receives a new life and mission for the next life. His tomb also explains the religious tenets of immortality.
Christianity and Tutankhamen
Many of the words and verses of the Bible come to life and take on new meaning when one begins to examine the life and death of Tutankhamen. It is in his death and the discovery of the tomb that other religious beliefs gain more credibility. The detailed pictures and words describe religious beliefs that were before a mystery to religious believers. His tomb explains the meanings of the words “being born again” and to “receive life after death.”
Healing and Tutankhamen
When Tutankhamen's tomb was opened, at least 50 jars of essential oils were found in his tomb. These are the same types of oils that are today used for healing purposes in both traditional hospitals and alternative medical practices. The use of essential oils has developed into the practice of aromatherapy, which is a regenerated healing practice that came from Egyptian religious practices. These ancient practices have been incorporated into modern-day religious ceremonies, especially the use of frankincense, myrrh, and hyssop.
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- Ancestral Figures
- Communalism and Family
- Concepts and Ideas
- Deities and Divinities
- Abasi
- Agwe
- Aida Wedo
- Aiwel
- Akamba
- Amen
- Anubis
- Anukis
- Apep
- Apis
- Asase Yaa
- Aten
- Atum
- Ausar
- Auset
- Azaka, the Loa
- Bes
- Bondye
- Chi
- Danbala Wedo
- Divinities
- Eleda
- Eniyan
- Ennead
- Esu, Elegba
- Ezili Dantò
- Ezili Freda
- Faro
- God
- Goddesses
- Hapi
- Hathor
- Heru, Horus
- Ibis, Symbol of Tehuti
- Jok (Acholi)
- Khnum
- Khonsu
- Mami Wata
- Mawu-Lisa
- Min
- Montu
- Nana Buluku
- Ngai
- Ngewo
- Nkulunkulu
- Nyame
- Nzambi
- Obatala
- Oduduwa
- Ogdoad
- Ogun
- Olodumare
- Olokun
- Olorun
- Orisha Nla
- Orunmila
- Oshun
- Oya
- Ptah
- Ra
- Ruhanga
- Sekhmet
- Serapis
- Seshat
- Set
- Shango
- Shu
- Songo
- Sopdu
- Tefnut
- Thoth
- Tibonanj
- Wepwawet
- Woyengi
- Yao
- Yemonja
- Zin
- Eternality
- Nature
- Personalities and Characters
- Possessors of Divine Energy
- Rituals and Ceremonies
- Adae
- Agricultural Rites
- Ceremonies
- Circumcision
- Clitorectomy
- Dance and Song
- Desounen
- Harvest
- Incense
- Initiation
- Invocations
- Lele
- Medicine
- Medicine Men and Women
- Mediums
- Mummification
- Music
- Naming
- Offering
- Ohum Festival
- Opening of the Mouth Ceremony
- Puberty
- Purification
- Rain Dance
- Rites of Passage
- Rites of Reclamation
- Rituals
- Seclusion
- Shawabti
- Shrines
- Societies of Secrets
- Yam
- Yanvalou
- Sacred Spaces and Objects
- Akhenaten
- Altars
- Amulet
- Asamando
- Bata Drums
- Boats
- Bois Caiman
- Cowrie Shells
- Crossroads
- Drum, The
- Flag and Flag Planting
- Govi
- Groves, Sacred
- Ikin
- Ilé-Ifè
- Incense
- Kisalian Graves
- Lakes
- Maroon Communities
- Mount Cameroon
- Mount Kenya
- Mountains and Hills
- Oumfò
- Potomitan
- Pyramids
- Rivers and Streams
- Rocks and Stones
- Sarcophagus
- Sphinx
- Totem
- Vilokan
- Waset
- Societies
- Symbols, Signs, and Sounds
- Taboo and Ethics
- Texts
- Traditions
- Akan
- Asante
- Azande
- Baga
- Baganda
- Bakongo
- Bakota
- Balanta
- Balengue
- Baluba
- Bamana
- Bamileke
- Bamun
- Banyankore
- Banyarwanda
- Bariba
- Barotse
- Bassa
- Basuto
- Batonga
- Bete
- Bobo
- Candomblé
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- Chewa
- Chokwe
- Convince
- Dagu
- Dinka
- Diola
- Dioula
- Dogon
- Duala
- Efik
- Ekoi
- Ewe
- Fang
- Fon
- Fula (Fulbe)
- Ga
- Gamo Religion
- Gola
- Gurunsi
- Haya
- Hoodoo
- Hutu
- Ibibio
- Idoma
- Igbo
- Jola
- Kabre of Togo
- KalÛnga
- Kirdi
- Kumina
- Lobi
- Lomwe
- Lovedu
- Lugbara
- Luo
- Maasai
- Mende
- Mossi
- N'domo
- North America, African Religion in
- Nuer
- Obeah
- Okande
- Ovambo
- Palo
- Pedi
- Petwo
- Peul
- Rada
- Santeria
- Sara
- Saramacca
- Senufo
- Serer
- Shilluk
- Shona
- Songo
- Sotho
- Susu
- Swazi
- Tallensi
- Teke
- Tellem
- Temne
- Tiv
- Tsonga
- Tswana
- Tutsi
- Umbanda
- Vai
- Vodou and the Haitian Revolution
- Vodou in Benin
- Vodou in Haiti
- Vodunsi
- Wamala
- West African Religion
- Winti
- Wolof
- Xhosa
- Yao
- Yoruba
- Zarma
- Zulu
- Values
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