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Mende
The Mende people, who number about 1 million, are found in West Africa, more precisely in the southern and eastern parts of the country known today as Sierra Leone. However, the presence of a small Mende community is also attested in the western part of neighboring Liberia. The Mende oral tradition, as well as linguistic evidence, indicates that the Mende migrated from western Sudan, probably in several waves, between 200 and 1500 AD. Their language is also called Mende (sometimes spelled Mande).
Mende cosmology is based on the belief in one Supreme Being and a multiplicity of spirits. The Supreme Being, commonly called Ngewo, is also known by the more ancient name of Leve. Ngewo is thought of as the supreme force and power responsible for the creation of the universe and all that it contains: human beings, animals, plants, medicine, and so on. Although omnipresent in daily Mende life and thought, Ngewo is, as in most other African religious traditions, withdrawn from the world, having retired in the heavens above. Thus, Ngewo's direct involvement in human affairs remains minimal.
Instead, Ngewo is assisted by the ancestors and other spirits. Spirits act as intermediaries between the living and Ngewo. As such, they are venerated and receive prayers, offerings, and sacrifices. Some scholars divide Mende spirits into two broad categories: ancestral and nonancestral spirits.
Ancestral Spirits
The ancestral spirits refer to the spirits of departed family and community members. Ancestral spirits are the object of much care. Upon dying, and to access the ancestral world, a person must embark on a most critical journey that involves the successful crossing of a river. To assist the recently deceased individual, the living must perform certain rituals, known as tindyamei. Of particular relevance here is the sacrificing and offering of a chicken at the gravesite, 4 days after burial for a man, 3 days for a woman. Failure to perform tindyamei funerary rites properly or at all would have extremely dire consequences for the Dead, who would then be condemned to the unenviable fate of a wandering spirit, as well as for the living on whom it would assuredly take revenge.
The relationship between the living and their ancestors is a dynamic and reciprocal one. It is not uncommon, for example, for ancestral spirits to visit their living relatives, to whom they appear in dreams. Ancestral spirits might pay a visit out of care and protection, but also out of displeasure if they feel neglected or offended. When a person or a family experiences misfortunes (e.g., death, illness, or barrenness), the ancestors are immediately suspected of being responsible. Whatever offense or wrong was committed must be identified without delay and expiated to restore harmony and balance.
Ancestors are also frequently included in ceremonies at the beginning of harvest times. The first rice harvested (rice is the main staple of the Mende people) is prepared with palm oil by the medicine man or woman and offered collectively to the ancestors. The purpose of such offerings is to acknowledge the ancestors' critical role in bestowing blessings on the community of the living, such as plentiful crops.
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- Ancestral Figures
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