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The sacred and divine office of king in both classical and traditional African society was and continues to be the most integral cultural, religious, and political institution defining the heart of African civilization. Kings function as conduits between the sacred cosmos of ancestors and spiritual entities and the mundane affairs of everyday human activities. Historically and in many African societies, kings serve as both of head of “state” and head of “church.” Alternatively stated, the role of kingship in African culture fulfills at least four fundamental purposes: leader and arbitrator for family, clan, and nation; ritual specialist and mediator for the spirit world and living community; guardian of cultural legacy and traditions; and upholder and defender of social propriety and justice. Subsequently, kings serve their constituents by representing their traditions, culture, and aspirations as a divine and ethical imperative, and, conversely, they serve the divine through their capacity as high priest and caretaker of the people. After a brief discussion of the importance of kings in contemporary African society, this entry looks at their rich history, their religious significance, and some current monarchies.

Contemporary Significance

Since the end of the colonial era and the rise of secular nationalist governments throughout Africa, the historic power of African traditional kingships has been seriously curtailed. In some instances, such as in Uganda, the revolutionary nationalist government, on acceding to power, attempted to obliterate the office of kingship for fear that kings presented an opposing political force. Today, Ugandan kingdoms like the Bagandan and Bunyoro have been reinvested with their historic cultural and social legitimacy, yet they exercise no legislative power within the political processes of government. Due to the cultural centrality of kingship throughout most African societies, however, countries such as Ghana, Botswana, and South Africa have included a “House of Chiefs” as an advisory body to parliament to function with consultative power.

There continues to be a debate among certain African intellectuals, political theorists, and leaders about the contemporary relevance of African kingship for the development and forward progress of Africa. Some argue that the institution is antiquated and incompatible with the demands of globalization and technological innovation. Others argue that African kingship is indispensable to the social, cultural, and political maturation of African civilization.

What is apparent is that the institution of kingship in Africa is a pervasive and enduring reality that is deeply embedded in the social fabric and cultural memory of African society. Why has the institution of kingship historically emerged as so fundamental to African social, cultural, and political life? Is the institution of kingship simply about adhering to a system of traditional governance, or are there factors of more philosophical and cosmological importance that need to be considered here?

Considering that Africa produced the first institutions of sacred and divine kingship and the longest, continuous established monarchy in human history in the civilizations of ancient Nubia and Egypt, it is reasonable to assert that kingship emerged concurrently with the evolution of African civilization. A brief survey of kingship in ancient Nubia and Egypt provides insight into the philosophical and cosmological underpinnings of kingship throughout African civilization, as well as demonstrates why kingship in Africa emerged as a sacred and divine institution.

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