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Iyalorisha
The Iyalorisha is a medium of the gods or the bride of the Orisha among the Yoruba of Nigeria. Like the Babalorisha, who is normally a male, the Iyalorisha is a key person in the Yoruba spiritual hierarchy because she is married to the Orisha. The Babalawo or the Iyawo represent counterparts of the spiritual priesthood of the Yoruba people. In the form as Iyalorisha, the female becomes the medium for translating the spiritual truths to the community.
Festivals and celebrations are regularly held for the Orishas in Yoruba. A series of rituals occur during these festivals and celebrations, with possession trances as the typical culmination of the ritual sequence. The Iyalorisha experiences these ritualized possession trances, which serve as the periodic retying of the bond between the physical and spirit worlds. When Iyalorishas become possessed during one of these ceremonies with their Orishas, they act in traditional behavior of the Orishas that possess them. The Iyalorisha experiences, among most groups, about a year-long and intricate initiation process, which is described in this entry.
Overview
To become an Iyalorisha, one must become a part of the family, the lyawo of the Orisha. lyawo is a word that has become important because of the Cuban/Puerto Rican component of the Yoruba religion. It might be said that the lyawo is literally an initiate into the family of an Orisha. A ritual of 10 days must be performed. The lyawo is labeled as such usually after the initial 10-day ritual, but the lyawo cannot perform her duties until the entire year of rituals and celebrations has occurred. The beginning of that initiation process lasts between 8 and 10 days in the Santeria/Lukumi (this is mainly from the Puerto Rican or Cuban region) tradition of Orisha religion. On the first day of this 10-day ritual is the birth of the new lyawo and her Orisha, as the lyawo receives the Orisha internally and becomes linked for life.
For 7 of those 10 days, the lyawo is sometimes in seclusion. After these 10 days, the person becomes an lyawo, but her behavior is severely restricted for 3 months. Then another ritual is done, but this ceremony takes only 1 day. Some of the restrictions are lifted after this ritual, but the lyawo still faces some restrictions for the next 9 months.
Depending on the particular ethnic group, the restrictions on the lyawo will be lifted on the 1-year anniversary of the initiation, 7 days after the 1-year anniversary, or a certain number of days after the 1-year anniversary based on the ritual number of the lyawo's Orisha. At this point, when the restrictions are lifted, some of the houses in the town may have a ceremony similar to the 3-month ceremony.
The Initial Period
The lyawo, after her 7- to 10-day initiation, is believed to be a child and therefore must be treated as such for the first 3 months. Therefore, the heavy amount of restrictions during this period stems from this belief. During this 3-month period, the lyawo is always supposed to be well dressed, with her clothes always white and clean. Women are supposed to wear baggy skirts and blouses or dresses, but never pants, and they must have something covering their heads—be it a hat or scarf—at all times during this period except when bathing or sleeping. A piece of cotton is placed underneath their head covering throughout these 3 months.
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