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In traditional African societies, as well as embedded within the value systems in contemporary African communities worldwide, to live to an old age was and is considered a blessing. Eldership is, however, more than mere aging. The difference is important to understand. Being an elder is fundamentally different from just being old. In regard to African religion, the purpose and practice of eldership is found in the spiritual meaning of eldership.

In fact, in traditional life, elders were the undisputed repositories of both the spiritual essence and practice of the community. The Bantu-Congo, for instance, believed that human development was a process of spiritual evolution and cultural maturation. Accordingly, elders being those persons with decades of experiential learning and spiritual refinement were more spiritually evolved and culturally mature. This entry looks at the role of elders in the Yoruba tradition and more generally.

Yoruba Tradition

In the Yoruba tradition, the distinction between an older person and an Elder reflects a significant shift in personal and collective responsibilities. Generally, it is the responsibility of adult men to protect and defend the community, whereas adult women's responsibility is to nurture and educate the community. Accordingly, adult men are often consumed with the purpose and task of obtaining and providing those resources that sustain and advance life for themselves and their families. Likewise, adult women's time and interests are devoted to securing and establishing an environment or area that is conducive to the growth and development of life for them and their families.

The symbol of eldership for the Yoruba is the Onile, which is represented by two iron figurine spikes (one male, one female) joined at the head with a chain. The Yoruba believe that the head is the site of the spiritual essence of the person. The Onile symbolizes the sacred bond shared between the male and female elders and the importance of “the couple.” The emphasis on sexual attributes of the Onile is designed to convey the mystical power of procreation and the omnipotence of the Elders.

The importance of the complementary nature that exists between men and women is similarly reinforced by the Ogboni Society's unique gesture of placing the left (feminine) fist on top of the right (masculine) fist, with the thumbs concealed, in front of the stomach. This gesture represents both a sign of giving blessings as well as the recognition of the dominance of spiritual, sacred matters—and the primacy of the spiritual over the material.

When men enter the community of Elders, they take on the role of Baba Agba, which means “senior father” or, more correctly, “nurturing father.” When women enter the community of Elders, they take on the role of Iya Agba, which means “senior mother” or “warrior mother.” It is the Iya Agba who plays the primary role as the spiritual protectors of the community. With the status of Eldership, women are devoted to protecting and defending (warrior mother) the spiritual balance of the community, whereas men are dedicated to securing and establishing (nurturing father) the spiritual harmony in the community. At the onset of Eldership, the balance and complementarities of the male and female principles are inviolate and always present.

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