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Akan
The Akan are one of the best-known cultural groups in Africa. Currently 4 million strong, they are the largest cultural grouping of Ghana, representing approximately half of the country's population. The Akan Abusua (family), or clans, includes the Akuapem, Akyem (Abuakwa, Bosome, Kotoku), Asante, Brong-Ahafo, Fante, Kwahu, and Nzema. The Asante and Fante are the two largest of these subgroups. Although the political, social, religious, and customary practices of the Akan are similar, each clan shares a common cultural heritage and language, which, added to their historical tradition of group identity and political autonomy, contributed to the formation of individual nation-states during the precolonial period. This entry briefly describes their culture and then examines their ideas of spirituality in more detail.
Cultural Characteristics
Lingusitically, the collective term Akan refers to a group of languages belonging to the Kwa subfamily of the Niger-Kordofanian language family spoken in both Ghana (south of the Volta River) and Cote d'lvoire. What distinguishes one group from another are their linguistic variants (dialects) that include Akuapem, Asante, and Fante; the former two are referred to as Twi. Akan is the first language of approximately 44% of Ghana's population, with Asante Twi being the most widely spoken of the variants.
Making use of figurative speech, the Akan are probably best known for their proverbial wisdom. Proverbs are popular maxims used to express practical truths gained through experience and observation. They are expressed not only in words, but also through music, particularly traditional drumming, and dance, as well as through textile art, specifically adinkra and kente cloths. Proverbs constitute an important characteristic of the Akan language(s) and are used to imbue communication with life. Proverbs, metaphorical guides for righteous living, provide a better understanding of the Akan outlook on existence, both physical and spiritual. The following Akan proverbs are instructive in this regard:
True power comes through cooperation and silence.
Two men in a burning house must not stop to argue.
One falsehood spoils a thousand truths.
The one who asks questions does not lose his way.
No one points God out to a child.
A family is like a forest. When you are outside it is dense; when you are inside you see that each tree has its place.
The knot tied by a wise man cannot be undone by a fool.
If you hold a snake by its head, its body will turn to rope.
Even the teeth and tongue fight sometimes, although they live together.
Death has no cure. Be a good person and remember that you will die someday.
If someone takes care of you in childhood, take care of them during their old age.
If you know how to advise, advise yourself.
What distinguishes the Akan from many of the other cultural groupings in Ghana is that they are a matrilineal people. Every Akan belongs to a clan or abusua (family) and is bound to that abusua by blood relation. They believe that, during intercourse, the sunsum (spirit) from the father mingles with the mogya (blood) of the mother, giving rise to conception. This joining of spiritual and physical components gives rise to the mother-child bond and lays the foundation for the matrilineal system of descent by the Akan. As the Akan proverb informs us, “A crab does not beget a bird.” Thus, a child born to a Kwahu mother and an Nzema father is a Kwahu.
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