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Although there are many African American feminist perspectives, contemporary African American feminists have identified the central themes in African American feminist thought as determined over a century of struggle in the United States. They include (1) commitment to an alternative social order based on African American women's unique lived experiences as members of two oppressed groups—blacks and women; (2) a commitment to fighting against race and gender inequality across differences; (3) the promotion of black female empowerment through voice, visibility, and self-definition; and (4) a belief in the interdependence of thought and action.

African American feminism from the nineteenth century to the present has evolved in response to the failure of the women's rights and black liberation movements of the nineteenth and twentieth centuries to address black women's issues.

Because of sexism and racism, black women's concerns were rejected and ignored in the nineteenth century by whites and black men in the abolitionist movement; by black suffrage movements of that time, which were dominated by black men; and, by the nineteenth-century women's rights movement, dominated by white women. The same exclusion occurred during the black liberation movements (civil rights and Black Power) of the 1950s and 1960s and the women's movement of the 1970s. African American feminism grew from this pattern of exclusion and struggling against racial and gender inequalities.

In their Own Words

From the Combahee River Collective's A Black Feminist Statement

We believe that sexual politics under patriarchy is as pervasive in black women's lives as are the politics of class and race. We also often find it difficult to separate race from class from sex oppression because in our lives they are most often experienced simultaneously. We know that there is such a thing as racial-sexual oppression that is neither solely racial nor solely sexual, e.g., the history of rape of black women by white men as a weapon of political oppression.

Although we are feminists and lesbians, we feel solidarity with progressive black men and do not advocate the fractionalization that white women who are separatists demand. Our situation as black people necessitates that we have solidarity around the fact of race, which white women of course do not need to have with white men, unless it is their negative solidarity as racial oppressors.

Antislavery Feminists

Maria Stewart (1803–1879), a free black woman from Connecticut, was at the forefront of an African American feminist tradition. In 1832, speaking at a New England Anti-Slavery Society meeting, Stewart became the first woman to speak in public to an audience of men and women. Her public lectures advocated rights for women and blacks. In her writings and speeches, Stewart attributed black women's inferior economic and social status to racism and sexism and encouraged black women to strive for racial and gender equality, educate themselves, work outside the home, and be involved in community development.

Black women of the North, such as Maria Stewart, who organized against slavery and supported racial advancement, were not guaranteed leadership roles within the black community. Indeed, they were subjected to hostility from members of the black community who considered women public speakers disrespectable. Black womanhood was also constantly scrutinized and degraded by white society. While white women were generally presumed to be virtuous, black women, free and enslaved, were considered sexually promiscuous and subject to immoral behavior because of their race.

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