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Malcolm X was perhaps the most important figure in the black liberation movement from the mid-1950s until his premature death in 1965. He was fearless and unapologetic in articulating the pain of oppressed people and in demanding justice for them. Taking full advantage of the budding visual media of television and working tirelessly among the people, Malcolm was known to households across the nation and around the world. In a great sense, he was a spokesperson for those far beyond the confines of the various organizations with which he was affiliated and was a major inspiration for other social movements in the United States, such the Student Nonviolent Coordinating Committee and the Black Panther Party, as well as those in other countries. In addition, he commanded the respect of leaders of the more moderate civil rights movement, such as Martin Luther King, Jr., and enjoyed the company of writers such as James Baldwin, scholars such as Kenneth B. Clark, and artists such as Ossie Davis, who would later eulogize the slain giant as a “prince.”

Childhood and Youth

Malcolm X was born Malcolm Little on May 19, 1925, in Omaha, Nebraska, to a Garveyite Baptist minister, Earl Little, and to a British West Indian, Louise Norton Little. The social milieus of his infancy, childhood, and youth would prove significant in shaping Malcolm's political outlook and activism later in his life. As noted, Malcolm's father was a supporter of the black nationalist Marcus Garvey, and his household was constantly under siege by white supremacists because of his activism on behalf of black communities. In his autobiography, for instance, Malcolm recalled his mother once telling him that, when she was pregnant with him, a group of hooded Ku Klux Klansmen rode upon their home in Omaha. Brandishing their shotguns and rifles, they surrounded the house in search of Malcolm's father, who happened to be in another state organizing for Garvey. His mother, clearly full with child, confronted the mob and successfully held it off.

Despite the racial violence he had endured during his short life, including the murder of his father, which caused the institutionalization of his mother and the dispersal of his seven siblings among family members and orphanages, Malcolm was by all accounts a brilliant student and graduated first in his junior high class. While in school in Boston, another incident occurred that would later prove significant in shaping his outlook on American society. When asked by his favorite teacher what vocation he wanted to pursue, Malcolm replied that he dreamed of becoming a lawyer. The English teacher halted his ambition: As Malcolm would recall later, his teacher advised him that he had to be realistic about his goal to be a lawyer solely because of his race. Malcolm, understandably disillusioned, lost interest in school and eventually dropped out. He remained in Boston for a time, working a variety of odd jobs, before moving to New York where by 1942 he was involved in narcotics, prostitution, and gambling rings in Harlem.

The Conversion

Malcolm eventually moved back to Boston, where he was soon arrested and convicted on burglary charges in 1946. Still a student at heart, Malcolm meliorated his 7-year prison sentence by devoting himself to study. A major turning point during his incarceration came in 1948 when, introduced by his brothers Philbert and Reginald to the teachings of Elijah Muhammad, Malcolm became intrigued about black history and culture and eventually converted to the Nation of Islam (NOI). Upon his release from prison in the spring of 1952, Malcolm, earning his “X,” was appointed minister of Temple No. 1 in Detroit before assuming duties as a minister of Temple No. 7 in New York, where he also became the first national minister for Elijah Muhammad.

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