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Keller, Helen (1880–1968)
Helen Keller is known almost solely as a deaf-blind mute girl who overcame immense hurdles to lead a productive life. But this is a mythical Helen Keller. It is a demeaning story that overlooks her entire adult life, a life that belies the passive, politically conservative moral lesson of a good and fair society where the worth of an individual is recognized as paramount. What could be wrong with a society like this? Keller thought there was a lot wrong with this society. Her adult years were spent protesting injustice and working for political change. During her lifetime, these activities were embarrassing to others, especially the American Foundation of the Blind (not associated with the National Federation of the Blind). Some claimed that her disability made her easy to dupe by unscrupulous social agitators. Helen Keller was a socialist.
Keller's support of socialism, of emancipation of mankind from old ideas, and of communism/revolution brought her to the attention of McCarthy and HUAC (The House Un-American Activities Committee). Although the FBI has 40+ pages in her file, repeatedly the Bureau denies launching an investigation. Here, her disability saved her: No politician wanted to be known as a man who would take advantage of a poor handicapped woman. Most of what modern socialists, communists, and revolutionists were fighting for were well articulated nearly a century prior: universal brotherhood, peace, education, decent working conditions, child labor laws, equal rights for women, and an end to capitalism.
Working-Class Revolution
Annie Sullivan Macy gave Keller a copy of H. G. Wells's New Worlds for Old and Keller's socialist career began. This is plain to see in her own books Out of the Dark and The Socialist Writings of Helen Keller in which her reading and her personal experience melded into fighting for child labor laws and unionization. Keller saw that working conditions caused debilitating diseases, including blindness. During her international speaking engagements, she chastised the capitalists for their abuses and championed the welfare of the worker. It was the worker that allowed capitalists to wallow in their profits. Keller believed that because of these propensities—selfishness, abuse, and combativeness—on the part of the barons of business that man's better instincts were threatened.
So it was that she was there for the Lawrence textile mills strike of 1912. She wrote vehemently against the Rockefellers and their major role in the Ludlow Massacre in Colorado: 13 people shot, 11 children and two women burned to death by the bought and paid for National Guard. Keller was a Wobbly, a member of the Industrial Workers of the World. Her books were banned in Berlin in 1933 while Goebbels preached his propaganda. There was nothing passive about this woman's life. Indeed, she advocated extreme measures such as strikes and window smashing in the fight for freedom from low wages, poor working conditions, and child labor.
Perhaps her most vituperative criticisms were against child labor. Misery, degradation, blindness, crookedness, sin—all found their greatest expression in the working conditions of children. Simply the fact of children working was anathema to Keller. How did such drudgery help the children, help the family? Child labor was an abhorrent practice that robbed children of life and only its abolition was acceptable.
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- Laclau, Ernesto
- Leadership, Participatory Democratic
- Liberalism
- Libertarians
- Locke, Alain
- Locke, John
- Lukács, Georg
- Machiavelli, Niccolò
- Marcuse, Herbert
- Marx, Karl
- Marxist Theory
- Mill, John Stuart
- Mills, C. Wright
- Mouffe, Chantal
- Multitude
- Neoconservatism
- Neoliberalism
- Nietzsche, Friedrich
- Nonviolence and Activism
- Old Left
- Participatory Economics
- Plato
- Populism
- Power, Theories of
- Praxis
- Private Property
- Rand, Ayn
- Rawls, John
- Reich, Wilhelm
- Rousseau, Jean-Jacques
- Said, Edward
- Sartre, Jean-Paul
- Smith, Adam
- Social Democracy
- Social Movements, Sociology of
- Socialism
- Socrates
- Thompson, E. P.
- Thoreau, Henry David
- Touraine, Alain
- Utopian Communities
- Violence, Theories of
- Religious/Spiritual Movements
- Bahá'í Faith and Social Action
- Berrigan Brothers
- Boff, Leonardo
- Bonhoeffer, Dietrich
- Boyle, Father
- Catholic Worker Movement
- Christian Base Communities
- Christian Right
- Coffin, William Sloane
- Cone, James H.
- Conscientious Objectors to War
- Dalai Lama
- Day, Dorothy
- Ecopaganism
- Gutiérrez, Gustavo
- Intelligent Design Movement
- Islamic Feminism
- Jesus Christ
- Just War Theory
- Liberation Theology
- Luther, Martin
- Martín-Baró, Ignacio
- Merton, Thomas
- Millennial and Apocalyptic Movements
- Muhammad
- Muhammad, Elijah
- Muslim Brotherhood
- Option for the Poor
- Pacifism
- Prejean, Sister Helen
- Protestantism
- Public Theology
- Quakers
- Rastafarians
- Religious Activism
- Reverend Billy
- Romero, Oscar
- Sanctuary Movement
- Sobrino, Jon
- Social Gospel Movement
- Sojourners Movement
- Southern Christian Leadership Conference
- Spirituality and Peacemaking
- Torres Restrepo, Camilo
- Tutu, Desmond
- Wallis, Jim
- West, Cornel
- Woman's Christian Temperance Union
- Zionism
- Social, Health, and Welfare Rights
- Action Medic Groups
- Addams, Jane
- Advocacy
- Alternative Health
- Arts-in-Medicine Movement
- Black Lung Movement
- Breastfeeding Movement
- Child Advocacy
- Children's Defense Fund
- Cloward, Richard A., and Piven, Frances Fox
- Community Action Programs
- Doctors without Boarders
- Edelman, Marion Wright
- Ehrenreich, Barbara
- Federal Housing Administration (FHA)
- Homeless Activism
- Homeopathy Movement
- Hospice Movement
- Housing Movements
- Hull-House
- Koop, C. Everett
- Low-Income Housing
- Natural Childbirth Movement
- Physicians for Social Responsibility
- Poor People's Campaign
- Professional Activist Organizations
- Save the Children
- Slow Food Movement
- Spock, Benjamin
- Wald, Lillian
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