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The Catholic Worker, a movement of Catholic lay people founded during the Great Depression, has since served as one of the most significant forces on the Christian left in the United States. Largely identified with Dorothy Day (1897–1980), its cofounder and leading voice until her death, the movement combines religious piety, a broadly anarchistic attitude toward the state, voluntary poverty, and a firm commitment to non-violence. The Catholic Worker movement is known for its Houses of Hospitality, present in cities across the country, which provide food, shelter, and other material needs to the poor. Also well known is its newspaper, the Catholic Worker, published by the founding community in New York City. Catholic Workers have been influential in reviving the pacifist tradition in American Catholicism and have been leaders in the use of civil disobedience to advance struggles for peace, nuclear nonproliferation, labor rights, and social justice.

Early History

The Catholic Worker movement was born in December 1932, when cofounders Day and Peter Maurin (1877–1949) met in New York City. Day, a recent convert to Catholicism, was a left-wing journalist and veteran of Greenwich Village bohemian and socialist circles. Maurin, French by birth, was an itinerant laborer and public intellectual, who was well read in Catholic theology. Having assumed a Franciscan embrace of poverty, he developed a program for the communitarian transformation of society through the implementation of Gospel teachings and Catholic social doctrine. He emphasized hospitality for the poor, regular study and prayer, and the development of agrarian communes. Day, seeking a more concrete way to integrate her radical convictions with the principles of her new faith, ultimately took responsibility for putting Maurin's ideas into practice and administering the Catholic Worker movement.

The Catholic Worker newspaper served as the main vehicle for the early spread of movement ideas. The first issue was distributed at a 1933 May Day rally in New York's Union Square Park. Publishing nearly monthly, with Day as editor, the circulation of the Catholic Worker grew from 2,500 copies of the first issue to 110,000 copies by May 1935, to almost 200,000 by 1939. The paper outlined the movement's fundamental ideas in essays by Maurin and Day, as well as quotations from Church leaders. These appeared alongside articles on local labor campaigns and other current events. Over time, notable contributors would include Jacques Maritain, Michael Harrington, and Thomas Merton.

The movement was forced to relocate several times in its early years before settling in the Bowery neighborhood of Manhattan, where it established longstanding Houses of Hospitality. By 1936, Catholic Workers also founded their first satellite farm community. The movement grew rapidly, with communities formed in cities across the United States and Canada. By 1939, the Catholic Worker movement boasted 23 Houses of Hospitality, 2 farms, and 13 affiliate study groups in cities such as Boston, St. Louis, Los Angeles, and Portland.

Philosophy and Principles

Although contemporary activists debate which beliefs represent the fundamental tenets of the Catholic Worker movement, commonly noted principles include personalism, hospitality, voluntary poverty, intentional community, prayer, and pacifism.

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