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Arab Americans are U.S. citizens and permanent residents of Arab descent. Arabs speak Arabic and trace their roots to Algeria, Bahrain, Djibouti, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emirates, and Yemen.

With no officially ethnic demographic category, estimates of the Arab American population vary from 1.2 to 3.5 million in 2000 and 25% are under the age of 18. While the majority of Arabs in the world are Muslim, the majority of Arab Americans are Christian (63%) and 24% are Muslim. The Arab American population is growing with an estimated 40% increase in the 1990s. More than 80% are U.S. citizens. An estimated 46% were born in the United States. Forty-eight percent of Arab Americans live in California, Florida, Michigan, New Jersey, and New York.

There were three major waves of Arab immigration to America. The initial wave of immigration occurred before World War II. The majority were Christians from Greater Syria who sought economic betterment. Consistent with the experiences of other immigrant groups, the first wave of Arab Americans largely assimilated into the dominant culture. This included Americanizing their family names and adopting English.

The second wave took place through the 1960s. Later waves of immigration brought a more nationally and religiously diverse as well as educated Arab population. Many were forced out of their countries of origin due to postcolonial social and political turmoil. The sociopolitical currents of the time, combined with a societal shift toward pluralism in America, gave rise to an Arab American identity in the late 1960s.

Early Arab American Activism

The challenges of economic betterment, assimilation, and the lack of a strong Pan-Arab identity limited early Arab American activism in the public sphere. However, literary and intellectual circles formed, and civic life increased. The nascent community increasingly focused on domestic and international issues.

One of its earliest causes was over racial classification and citizenship. Initially categorized as Turks and Syrians, legal battles ensued over whether Arabs were to be classified as “white” or not. Given the privileges associated with the “white” category, early organizations protested their classification as “Asiatic.” After a ruling in a Georgia court case affirmed their nonwhite status, the Association for Syrian Unity was organized and sent a delegation to lobby in Washington, D.C. Despite Arab Americans obtaining legal “white” status in 1923, this did not protect Arab immigrants from disenfranchisement and segregation in the American South, nor did it prevent immigration limits from non-European countries.

Ameen Rihani, one of the renowned members of Khalil Gibran's Pen League, lectured on Arab independence, wrote extensively against the Ottoman empire, and promoted Arab thinkers. Arabic newspapers sprung up in New York and several other cities across America, with 102 Arabic periodicals and newspapers in 1929. Articles written by expatriate Arabs, such as Rihani and Gibran, had a profound effect in the Arab world. The Pen League revolutionized Arabic prose and advocated for national independence from the postwar colonial domination of the Arab world.

The 1917 British declaration of support for a Jewish homeland in Palestine sparked an international debate. Arab American organizations advocated against the establishment of a Jewish homeland in historic Palestine, whose indigenous population is largely Arab and of multiple faiths. They wrote articles and letters to the secretary of state, spoke before Congress, and organized a protest in Brooklyn. The Palestinian Antizionism Society and the Ramallah Young Men's Society attracted 500 demonstrators to the protest.

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