Summary
Contents
Subject index
The representation of organizations and working life in popular media signifies--but also helps shape--contemporary practice and institutions. The studies presented in Organization/Representation unravel the complex social relationship between organization and its representation, offering new insights into the interaction between the popular images we create and receive and the power relations that govern society, working life, and culture. The volume shows how the boundaries between each of the categories are blurred to the extent that it is misleading to make assumptions about where “representation” begins and “organization” ends. Rich insights are offered into the relations between gender, power and work, and how the popular media--in which they are represented--may function as a two-way mirror. The different media of cinema, documentary film, children's literature, and even the cyber-world of computerized image, replicate the power structures they are supposed to describe and may help create or at least shape contemporary realities. Several of the contributors to the volume end by questioning some of the basic ontological distinctions between “fiction” and “reality.” Critical analysis of the relationship between popular culture and organizational life enhances our understanding of both. Scholars, researchers and students of organizational theory, sociology of organization, cultural studies, and gender and organization will find a rich source of case examples and illustration, together with the challenging perspective of a new frame of inquiry.
Introduction
Introduction
This book covers a variety of insights into the way in which organization is represented in the popular media. Drawing on organization theory, this text aims to unpack, decode and interpret messages and ideologies in contemporary representations of organization, whether these are Hollywood movies or ethnographic/documentary films, children's literature or the popular and ‘quality’ press. The focus of the book is frequently the material largely undiscussed in ‘mainstream’ organization theory, as popular culture offers more dramatic, more intense and more dynamic representations of organization than management texts. Consequently, where organization studies texts present rationality, organization and monolithic power relations, popular culture plays out sex, violence, emotion, power struggle, the personal consequences of success and failure, and disorganization upon its stage. Does popular culture present only an idealized, sensationalized view, then – one irrelevant to the lived experiences of organizational participants? Or are such glimpses and insights perhaps the very focus, the heart of organizational life, too long ignored by mainstream theory? Furthermore, do the ways in which such representations are presented carry with them some deeply rooted ideological persuasions, ensuring that their audiences accept and conform to the values of organizational society? Or are they implicit critiques of modern (and postmodern) capitalist frameworks? Finally, do we, the audience, passively receive such ideologies or do we rather recreate our own meanings in the light of our lived cultures and cultural capital?
It is our intention in bringing together the chapters in this volume to take a critical look at filmic, literary, televisual and journalistic portrayals of organizations, and to explore the ways in which these portrayals both remark on and inform current organization theory and practice. This agenda reflects not only a theoretical imperative to explore the linkages between ‘image’ and ‘reality’, ‘fact’ and ‘fiction’, but also a pedagogic desire to use commonplace media representations in the classroom as an aid to teaching and learning how organizations work. A cross-disciplinary focus, taking elements from management and organization theory, sociology, geography, media and cultural studies, film theory, and the interface between each, has allowed the authors to consider a diverse set of methodological and epistemological issues. First, however, it is necessary for readers unfamiliar with the debates to cover the key theories surrounding representation.
The Organization of Representation
The debate about realism and representation in popular culture became a political one in the late 1960s after the publication of work on ideology by Althusser and on discourse by Foucault. These approaches problematized the notion of the ‘truth’ advanced by a text. Since the truth can only be established by reference to the social context in which such truths are produced, then analysis involves reference beyond the text. For realism, this would involve some comparative judgements about the relationship between the text and the reality it claims to represent. However, even if ‘reality’ is to be represented as it is, without recourse to reconstruction, actors, scripts and so on, certain problems still emerge. In documentary film, for example, what and who should be filmed and how? Should lighting or different kinds of camera technique be used? Should the camera fix its gaze on a person talking or on those responding and reacting? If the film is to be shown on television, for example, how and where should it be edited? Thus realism is shown to be not a ‘window on the world’, nor a mirror that reflects it, but a set of conventions or constructions deriving from different historical moments. The representation of reality depends on shared recognition by producers and audiences of dominant images and ideas, codes and conventions, rather than any deeper understanding of universal truths. But, despite shared recognition, there may still be little consensus on how to interpret those representations, and there will always be possibilities for alternative readings. Texts that one person may judge realistic another may not, depending largely on life experiences or situated cultures. What is realistic is thus a controversial and subjective concept.
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