At no point in recorded history has there been an absence of intense, and heated, discussion about the subject of how to conduct relations between women and men. This Handbook provides a comprehensive guide to these omnipresent issues and debates, mapping the present and future of thinking about feminist theory.

The chapters gathered here present the state of the art in scholarship in the field, covering: Epistemology and marginality; Literary, visual and cultural representations; Sexuality; Macro and microeconomics of gender; Conflict and peace.

The most important consensus in this volume is that a central organizing tenet of feminism is its willingness to examine the ways in which gender and relations between women and men have been (and are) organized. The authors bring a shared commitment to the critical appraisal of gender relations, as well as a recognition that to think ‘theoretically’ is not to detach concerns from lived experience but to extend the possibilities of understanding.

With this focus on theory and theorizing about the world in which we live, this Handbook asks us, across all disciplines and situations, to abandon our taken-for-granted assumptions about the world and interrogate both the origin and the implications of our ideas about gender relations and feminism.

It is an essential reference work for advanced students and academics not only of feminist theory, but of gender and sexuality across the humanities and social sciences.

Epistemology and Marginality
Epistemology and marginality
SumiMadhok and MaryEvans

For a ‘Handbook of Feminist Theory’, a section on epistemology is important for several reasons. Forms of epistemological enquiries, their resultant knowledges and the nature of sociality these uphold are central to feminist thinking not only because of their power to define who gets to be a ‘subject’ and a ‘knower’ but also which knowledges and phenomena are deemed valid ‘objects’ of study and consequently worthy of recognition, authority and legitimacy. Epistemological enquiries and processes uphold a particular view of the world, endorse certain forms of gender relations and assume a specific set of hierarchical social and political relations as standard. Therefore, in insisting upon uncovering the identity of the ‘knower’ and the nature of ‘knowing’, feminist theory ...

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