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Family is the primal relational experience for most people. Most people assume that they know what a family is. Yet, the basic definition of this universal phenomenon has recently become intensely controversial. Recently, California's Supreme Court followed Massachusetts in ruling that gays and lesbians can marry and raise children—in essence establishing a legal family—just as heterosexuals do, although this ruling was overturned by public referendum. Whether referendums to ban gay marriages are passed, traditional definitions of family are changing. The rise of gay rights is not the only social change to challenge traditional notions of family. With the divorce rate long higher than 50 percent, single-parent and blended families have become as commonplace as the traditional nuclear family with a father, mother, and biological children. Likewise, the rise of long-term cohabitation has created a social unit, sometimes called a common-law marriage, that has also challenged traditional conceptions of family. Laws protecting children have also led to increasing numbers of children being removed from their biological parents and adopted or placed in foster care. Likewise, there are cross-cultural variations in what con stitutes a family and what a family looks like. Polygamy is accepted in some cultures or subcultures but not in others. Different cultures have different traditions for where to draw the boundaries of the extended family. All of these variations have political and legal implications.

This entry presents three approaches to defining what constitutes a family: structural, functional, and process. It also describes several of the most popular and useful family typologies.

Definitions

Dictionaries usually define terms reflecting common usage. Scholars define terms to facilitate research and communication, not necessarily to advance a political agenda. Nevertheless, because a definition of a family typically includes certain social groupings and excludes others, most definitions will have political implications. Some people have attempted to skirt the issue by simply saying that a group is a family when its members say that it is. Whereas this approach probably works well for most practical situations, it may not prove useful for systematic research, analysis, or understanding. Scholars have usually defined family in terms of structures, functions, or processes.

Structural Approach

Structural approaches to defining what a family is may be the most challenged by societal changes and cultural variations. The structural approach usually distinguishes between the family of procreation (often called the nuclear family) and the family of origin (also called the extended family). The family of procreation is the “immediate family” in a household responsible for the raising of children, usually parents and their children. The extended family includes less immediate relationships including in-laws, grandparents, aunts, uncles, cousins, and so on. The bases of the family's relationships are viewed as biological (blood) and legal (e.g., marriage or adoption). The challenges to legal distinctions have been noted; however, with the rise of in vitro fertilization and surrogate parenting, even the biological basis for family membership is potentially controversial.

Typically, structural definitions require at least one adult or guardian and at least one child (though the child can be an adult). A marital relationship is typically considered a subsystem or part of the family system, but not a family by itself. A typical structural definition would describe a family as an intergenerational social network of relationships based upon biological (hereditary) and legal (e.g., marriage, civil union, or adoption) kinships.

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