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Ottoman Empire

The Ottoman Empire arose in the beginning of the 14th century and ended with the abolition of the Sultanate in 1922 by the founders of modern Turkey. The establishment of the Ottoman state coincided with the collapse of the Seljukid Empire around 1300 following the Mongolian invasion of Anatolia. The Ottoman state began as a frontier principality of the Turks of Anatolia and became an empire one and a half centuries later with the conquest of Constantinople by the armies of Sultan Mehmed II. The founders, Osman and his son Orhan, and the ruling elite of the state were Muslims, and the state adopted the Seljukid Islamic traditions and cultures in the beginning and used the services of the men of religion in the Seljukid mosques, madrasas (schools), and evqafs (religious endowments) for the unification of the people of Anatolia around the Ottoman state. Religious matters were carried out by the Islamic scholars (ulema) who were trained in the high cultural centers of the Seljukids. The first viziers of the state were also from among the Ottoman ulema.

Although, owing to a paucity of primary sources, there is ongoing debate among scholars about the foundation philosophy of the Ottoman Empire, most historians claim that a holy war (gaza) spirit moved the Ottomans to expand their domain toward the Byzantine Empire, the center of Orthodox Christianity. The gaza, the war for the expansion of Islam, outlined the foundations of legitimacy of the Ottoman sovereignty in the Balkans. Therefore, it was ultimately natural for the Ottomans to implement Shari'a (divinely ordained Muslim law) in their legal affairs, since the expansion of Islam was the basic ideology of the state. The Ottoman Turks identified themselves as Muslims, and their Muslimness became more powerful than in the previous Islamic empires, especially as the sword was unified with faith when the Ottoman sultans acquired the Caliphate. The Ottoman expansion toward the west provided them with the title of Turks, the sword of Islam. As the Ottoman rulers adopted the term sultan from the ‘Abbāsids and the terms padishah, shah, and hudavendigar from the Persians, they established the sultan's sovereignty over the Caliphate's domain after the conquest of Egypt and the capture of Caliph Mutawakkil in 1517.

Foundations of Ottoman Social and Legal Structures

Having been influenced and shaped by the old Turkish customs and by the Islamic empires’ traditions, the Ottoman worldview depended largely on Islamic principles. The Ottoman sultans were obliged to provide justice to their subjects, since, according to religious thought, the subjects were entrusted to the sultan, and the sultan, as the religious authority, was the shadow of God on earth. The authority, legitimacy, and highness of the sultan depended on his just exercise of power. Ottoman documents elaborate this relationship with the principle of the circle of justice, according to which justice can be provided by power; if the sultan is just, then the subjects are provided with order, which prepares the ground for the subjects to produce more, and as such, the subjects attain well-being; those better-off subjects pay more taxes, taxes increase the power of the treasury, and the sultan can have a bigger army and more power. The foundation of the circle of justice was the full obedience of subjects to political authority, since this was a religious duty as well. For both the complete obedience of subjects and the justice of the sultan to be mutually provided, Ottoman society was separated into communities according to their settlements in different spaces, occupations, religious denominations, and sects.

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