“A conceptually power-packed volume that is at once erudite and accessible, expansive and focused, true to sociological traditions yet stimulatingly exploratory. Scholars and students will be served very well by this absorbing, far-reaching enquiry into ethnicity and race.” - Raymond Taras, Tulane University “[W]hat Meer offers with this distinctive new volume is a brief survey of the academic approach to key subjects in this area. For example, the entry titled ‘Racialisation’ opens with the provenance of the subject in the works of W. E. B. Du Bois and Frantz Fanon; then Meer traces debates about whether the concept can be projected back upon history... Meer offers in-depth coverage of 28 concepts, including ‘Citizenship,’ ‘Hybridity,’ ‘Intersectionality,’ ‘Post-colonialism,’ ‘Transnationalism,’ and more… Students wanting a guide into the deeper realms of academic theorizing on race and ethnicity will be well served.” - G. A. Lancaster, Choice This book offers an accessible discussion of both foundational and novel concepts in the study of race and ethnicity. Each account will help readers become familiar with how long standing and contemporary arguments within race and ethnicity studies contribute to our understanding of social and political life more broadly. Providing an excellent starting point with which to understand the contemporary relevance of these concepts, Nasar Meer offers an up-to-date and engaging consideration of everyday examples from around the world. This is an indispensable guide for both students and established researchers interested in the study of race and ethnicity.
Chapter 9: Hybridity
Hybridity is a concept that is ultimately concerned with different kinds of syntheses, be it of myriad cultural or sociological forms. Yet it seeks more than a description of empirical mixture; it can also be a normative (and so prescriptive) perspective on social and political relations.
At its simplest, hybridity is a concept that is most easily understood as the ‘cultural logic’ of globalisation, in so far as it ‘entails that traces of other cultures exist in every culture’ (Kraidy, 2005: 148). It has sometimes enjoyed a voguish status through the work of pioneering cultural theorists who were educated in the shadow of the ‘cultural turn’, especially in the humanities and social sciences, and is perhaps most definitively expressed in the writings of the cultural ...