• Summary
  • Contents
  • Subject index

What are the consequences in American society when social and political activism is replaced by pursuit of personal, psychological change? How does such a shift happen? Where is it visible? In wide-ranging case studies, Control and Consolation in American Culture and Politics points out this change in American culture and attributes it to the “rhetoric of therapy.” This rhetoric is defined as a pervasive cultural discourse that applies psychotherapyæs lexiconùthe constructive language of healing, coping, adaptation, and restoration of a previously existing orderùto social and political conflict. The purpose of this therapeutic discourse is to encourage people to focus on themselves and their private lives rather than to attempt to reform flawed systems of social and political power. Author Dana L. Cloud focuses on the therapeutic discourse that emerged after the Vietnam War and links its rise to specific political and economic interests. The critical case studies describe in detail not only what the therapeutic style looks like, but how and why therapeutic discourses are persuasive. These studies include: the rhetoric of “family values”; media coverage of “support groups” during the Persian Gulf War; Gloria Steinenæs Revolution from Within; the film Thelma and Louise; and literature of the New Age Movement. Cloud concludes with a chapter urging resistance to the therapeutic persuasion she describes envisioning in its place engaged public politics. At once unique and engaging, Control and Consolation in American Culture and Politics is a must read for academics and students interested in communication studies, cultural studies, sociology, political science, and media studies.

Family Therapies: From the White House to the 'Hood
Family therapies: From the white house to the 'hood

I want to be able to cite the disastrous consequences that follow when the family supplies not just the only symbols of political agency we can find in the culture, but the only object upon which that agency can be seen to operate as well. Let's remind ourselves that there are other possibilities.

—Paul Gilroy (1992, 315)

In the wake of the May 1992 urban rebellion in Los Angeles, then Vice President Dan Quayle gave a speech in California blaming the uprising on the rioters’ lack of “family values.” Quayle intended to impart a simple message: We can blame the racial and economic crises of our cities on the failures ...

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