• Summary
  • Contents
  • Subject index

What are we to make of Bakhtin? Nearly 20 years after his death, the full richness of his ideas has still not been digested. For many people working in the sicial sciences, he remains a mysterious and impenetrable writer. Many are conscious that his ideas are relevant for sociology and cultural studies, but would be hard pressed to give chapter and verse. Others regard Bakhtin as a figure who contributed to the literary and philologic fields of study. This accessible and thoughtful text aims to demonstrate the relevance of Bakhtin to the human sciences. It argues that most of the current literature has been characterized by a superficial appropriation of Bakhtinian ideas and neologisms. What has been neglected is a serious engagement with his core ideas and a sustained reflection on their implications for social and cultural theory. The book aims to extend Bakhtin's ideas into the mainstream social sciences and to reconsider Bakhtin as a social thinker, not just as a literary theorist. The contributors have diverse backgrounds in the social and human sciences. The contributions are organized around the four main themes in Bakhtin's work: dialogics, carnivals, conversations, and ethics and everyday life. The book is equipped with a lively introduction that discusses the importance of Bakhtin as a major intellectual figure and attempts to situate his ideas in current theoretical trends and developments. Suggestive, accurate, and insightful, this book will be of interest to students and researchers working in the fields of the sociology of culture and cultural studies.

The Dialogics of Narrative Identity
The dialogics of narrative identity
Jenniferde Peuter

The language of the storied self is spoken across an eclectic array of disciplines; cognitive and social psychologists, literary critics, poststructural and postmodern social theorists among others have followed the interpretive turn in recent decades to postulate the textual self, the discursive self, the narrative and the mythical self. In the wake of hermeneutic and structuralist projects of the 1960s and 1970s, which bordered, for some, on the eclipse of a meaningful discourse on subjectivity and agency, a diverse collection of theoretical and substantive studies on the textual as site of agency and meaning-making is now available. What may be loosely termed the paradigm of narrative identity is in particular moving from the margins of ...

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