Michel de Certeau: Cultural Theorist

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Ian Buchanan

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  • Theory, Culture & Society

    Theory, Culture & Society caters for the resurgence of interest in culture within contemporary social science and the humanities. Building on the heritage of classical social theory, the book series examines ways in which this tradition has been reshaped by a new generation of theorists. It also publishes theoretically informed analyses of everyday life, popular culture, and new intellectual movements.

    EDITOR: Mike Featherstone, Nottingham Trent University

    SERIES EDITORIAL BOARD

    Roy Boyne, University of Durham

    Mike Hepworth, University of Aberdeen

    Scott Lash, Goldsmiths College, University of London

    Roland Robertson, University of Pittsburgh

    Bryan S. Turner, University of Cambridge

    THE TCS CENTRE

    The Theory, Culture & Society book series, the journals Theory, Culture & Society and Body & Society, and related conference, seminar and postgraduate programmes operate from the TCS Centre at Nottingham Trent University. For further details of the TCS Centre's activities please contact:

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    Recent volumes include:

    Feminist Imagination

    Vikki Bell

    The Cultural Economy of Cities

    Allen J. Scott

    Body Modification

    edited by Mike Featherstone

    Paul Virilio

    edited by John Armitage

    Copyright

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    Dedication

    For Horst Ruthrof

    Acknowledgements

    I must first of all thank Chris Rojek for commissioning this volume. Besides the confidence it displayed in me, it confirmed my view that de Certeau is an important thinker whose time is now. I must also thank several of my fellow travellers in the field of de Certeau studies: Tom Conley has been an unflagging ally for several years now and I couldn't have written this book without his support; Michael B. Smith has been extremely generous with his time and work (commenting on drafts of this and other pieces as well as giving me access to his forthcoming translation of The Possession of Loudun); Richard Terdiman has been my conscience: under his watchful eye many simplifications and bad reductions have been avoided (those that remain are entirely my fault); Jeremy Ahearne has been an extremely important correspondent (our dialogues have, for me at least, always been helpful and productive); Roland Boer, Graham Ward and Fritz Bauerschmidt have opened my eyes to a dimension of de Certeau's thought I would otherwise not have seen (literally they have been ‘spirit guides’); special thanks, too, must go to Claire Colebrook, a true friend and colleague. Finally, I must thank my wife, Tanya Buchanan, for enduring my decade long obsession with de Certeau's work.

    IanBuchananHobart, Tasmania.February 2000
  • Select Bibliography

    De Certeau (in English)
    For a complete bibliography of de Certeau's works in all languages, see Giard1987b.
    De Certeau, Michel (1964). ‘Jean-Joseph Surin’ in JamesWalsh (ed.) Spirituality Through the Centuries. Ascetics and Mystics of the Western Church. London: Burns and Oates, pp. 293–306.
    De Certeau, Michel (1966). ‘Culture and Spiritual Existence’, trans. J.E.Anderson. Concilium, 19, pp. 3–16.
    De Certeau, Michel (1970a). ‘Is there a Language of Unity?’, trans. LancelotSheppard. Concilium, 51, pp. 79–93.
    De Certeau, Michel (1970b). ‘Power Against the People’, trans. BrianDarling. New Blackfriars, 51, pp. 338–44. http://dx.doi.org/10.1111/j.1741-2005.1970.tb07439.x
    De Certeau, Michel (1971). ‘How is Christianity Thinkable Today?’Theology Digest, 19 (4): 334–45.
    De Certeau, Michel (1980a). ‘On the Oppositional Practices of Everyday Life’, trans. FredricJameson and CarlLovitt. Social Text, 3: 3–43. http://dx.doi.org/10.2307/466341
    De Certeau, Michel (1980b). ‘Writing vs. Time: History and Anthropology in the works of Lafitau’, trans. JamesHovde. Yale French Studies, 59: 37–64. http://dx.doi.org/10.2307/2929814
    De Certeau, Michel (1983). ‘The Madness of Vision’, trans. Michael B.Smith. Enclitic, 8 (1): 24–31.
    De Certeau, Michel (1984). The Practice of Everyday Life, trans. StevenRendall. Berkeley: University of California Press.
    De Certeau, Michel (1985a). ‘Pay Attention: To Make Art’, trans. ThomasDiPiero in Helen MayerHarrison and NewtonHarrison (eds), The Lagoon Cycle. Exhibition, Herbert F. Johnson Museum of Art, Ithaca: Cornell University Press, pp. 17–23.
    De Certeau, Michel (1985b). ‘What We do when We Believe’, trans. RichardMiller in MarshallBlonsky (ed.) On Signs: A Semiotic Reader. Oxford: Basil Blackwell.
    De Certeau, Michel (1986). Heterologies: Discourse on the Other, trans. BrianMassumi. Minneapolis: University of Minnesota Press.
    De Certeau, Michel (1987). ‘The Gaze of Nicholas of Cusa’, trans. CatherinePorter. Diacritics, 17 (3): 2–37. http://dx.doi.org/10.2307/464833
    De Certeau, Michel (1988). The Writing of History, trans. TomConley. New York: Columbia University Press.
    De Certeau, Michel (1990 [1980]). L'invention du quotidien 1. Arts de faire (nouvelle édition). Paris: Gallimard.
    De Certeau, Michel (1992). The Mystic Fable, trans. Michael B.Smith. Chicago: University of Chicago Press.
    De Certeau, Michel (1995a). ‘A Transitional Epistemology: Paul Veyne’, trans. Arthur Goldhammer, in JacquesRevel and LynnHunt (eds) Histories: French Constructions of the Past. Postwar French Thought, Volume 1. New York: The New Press, pp. 310–18.
    De Certeau, Michel (1995b). ‘History and Mysticism’, trans. Arthur Goldhammer, in JacquesRevel and LynnHunt (eds) Histories: French Constructions of the Past. Postwar French Thought, Volume 1. New York: The New Press, pp. 436–47.
    De Certeau, Michel (1996a). ‘History is Never Sure’, trans. Michael B.Smith. Social Semiotics, 6 (1): 7–16. http://dx.doi.org/10.1080/10350339609384460
    De Certeau, Michel (1996b). ‘Vocal Utopias: Glossolalias’, trans. DanielRosenberg. Representations, 56: 29–47. http://dx.doi.org/10.1525/rep.1996.56.1.99p0339t
    De Certeau, Michel (1997a). The Capture of Speech and Other Political Writings, trans. TomConley. Minneapolis: University of Minnesota Press.
    De Certeau, Michel (1997b). Culture in the Plural, trans. TomConley. Minneapolis: University of Minnesota Press.
    De Certeau, Michel, LuceGiard and PierreMayol (1998). The Practice of Everyday Life Volume Two: Living and Cooking, trans. Timothy J.Tomasik. Minneapolis: University of Minnesota Press.
    Other Works
    Ahearne, Jeremy (1995). Michel de Certeau: Interpretation and its Other. Cambridge: Polity.
    Althusser, Louis (1971). Lenin and Philosophy, trans. BenBrewster. New York: Monthly Review Press.
    Asad, Talal (1973). ‘Introduction’ in TalalAsad (ed.) Anthropology and the Colonial Encounter, London: Ithaca Press, pp. 9–19.
    Attridge, Derek (1996). ‘Oppressive Silence: J.M. Coetzee's Foe and the Politics of Canonisation’ in GrahamHuggan and StephenWatson (eds.) Critical Perspectives on J.M. Coetzee. London: Macmillan, pp. 168–90.
    Augé, Marc (1995). Non-Places: Introduction to an Anthropology of Supermodernity, trans. JohnHowe. London: Verso.
    Augé, Marc (1998). A Sense for the Other: The Timeliness and Relevance of Anthropology, trans. AmyJacobs. Stanford: Stanford University Press.
    Bakhtin, Mikhail (1981). The Dialogic Imagination, trans. CarylEmerson and MichaelHolquist. Austin: University of Texas Press.
    Barcan, Ruth (1995). ‘A Symphony of Farts: Saul Alinsky, Social Activism and Carnivalesque Transgression’. The UTS Review, 1 (1): 83–92.
    Barthes, Roland (1972). Mythologies, trans. AnnetteLavers. London: Paladin.
    Barthes, Roland (1977). Image, Music, Text, trans. StephenHeath. London: Fontana Press.
    Bataille, Georges (1985). Visions of Excess: Selected Writings 1927–1939, trans. AllanStoekl, with Carl R.Lovitt and Donald M.Leslie Jr.Minneapolis: University of Minnesota Press.
    Benjamin, Walter (1968). Illuminations: Essays and Reflections, trans. HarryZohn. New York: Schocken Books.
    Benjamin, Walter (1978). Reflections: Essays, Aphorisms, Autobiographical Writings, trans. EdmundJephcott. New York: Schocken Books.
    Benveniste, Émile (1971). Problems of General Linguistics, trans. MaryMeek. Coral Gables FL: University of Miami Press.
    Berman, Marshall (1988). All That is Solid Melts into Air: The Experience of Modernity. Harmondsworth: Penguin.
    Bhabha, Homi (1995). The Location of Culture. London: Routledge.
    Blanchot, Maurice (1993). The Infinite Conversation, trans. SusanHanson. Minneapolis: University of Minnesota Press.
    Bourdieu, Pierre (1988). Homo Academicus, trans. PeterCollier. Cambridge: Polity Press.
    Brecht, Bertolt (1964). Brecht on Theatre: The Development of an Aesthetic, trans. and ed. JohnWillett. London: Methuen.
    Bruno, G. (1993). Streetwalking on a Ruined Map: Cultural Theory and the Films of Elvira Notari. Princteon, NJ: Princeton University Press.
    Buchanan, Ian (1994) ‘Lefebvre and the Space of Everyday Life’. Southern Review, 27 (2): 127–37.
    Buchanan, Ian (1995) Heterology: Towards a Transcendental Approach to Cultural Studies, unpublished Ph.D. dissertation, Murdoch University.
    Buchanan, Ian (1996a). ‘From Work to Textbook’. Social Semiotics, 6 (1): 147–55. http://dx.doi.org/10.1080/10350339609384468
    Buchanan, Ian (1996b) ‘Heterophenomenology, or de Certeau's Theory of Space’. Social Semiotics, 6 (1): 111–32. http://dx.doi.org/10.1080/10350339609384466
    Buchanan, Ian (1997). ‘De Certeau and Cultural Studies’, New Formations, 31: 175–88.
    Buchanan, Ian (1998a). ‘Metacommentary on Utopia, or Jameson's Dialectic of Hope’. Utopian Studies, 9 (2): 18–29.
    Buchanan, Ian (1998b). ‘The Everyday is an Other’. Antithesis, 9: 39–56.
    Buchanan, Ian (1999). ‘Non-Places: Space in the Age of Supermodernity’ in RuthBarcan and IanBuchanan (eds) Imagining Australian Space: Cultural Studies and Spatial Inquiry. Perth: UWA Press.
    Carrard, Philippe (1992). Poetics of the New History: French Historical Discourse from Braudel to Chartier. Baltimore: Johns Hopkins University Press.
    Chartier, Roger (1997). On the Edge of the Cliff: History, Language and Practices, trans. Lydia G.Cochrane. Baltimore: Johns Hopkins University Press.
    Clayton, Jay (1993). The Pleasures of Babel: Contemporary American Literature and Theory. Oxford: Oxford University Press.
    Clifford, James (1986a). ‘Introduction: Partial Truths’, in JamesClifford and GeorgeMarcus (eds) Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press, pp. 1–26.
    Clifford, James (1986b). ‘On Ethnographic Allegory’ in JamesClifford and GeorgeMarcus (eds) Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press, pp. 98–121.
    Clifford, James (1988). The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge, MA: Harvard University Press.
    Coetzee, J.M. (1986). Foe. Harmondsworth: Penguin.
    Colebrook, Claire (1997). New Literary Histories: New Historicism and Contemporary Criticism. Manchester: Manchester University Press.
    Conley, Tom (1988). ‘Translator's Introduction’ in Michel de Certeau, The Writing of History, trans. TomConley. New York: Columbia University Press, pp. vii–xxiv.
    Conley, Tom (1997). ‘Afterword: The “Events” and their Erosion’ in Michel de Certeau, Capture of Speech, trans. TomConley. Minnesota University Press, pp. 175–89.
    Conley, Tom (2000). ‘In the Savage Country’, South Atlantic Quarterly, 99 (1).
    Davis, Mike (1985). ‘Urban Renaissance and the Spirit of Postmodernism’, New Left Review, 151: 106–13.
    Defoe, Daniel (1985). Robinson Crusoe. Harmondsworth: Penguin.
    Deleuze, Gilles (1983). Nietzsche and Philosophy, trans. HughTomlinson. London: Athlone.
    Deleuze, Gilles (1988). Foucault, trans. SeánHand. Minneapolis: University of Minnesota Press.
    Deleuze, Gilles (1989). Masochism: Coldness and Cruelty, trans. JeanMcNeil. New York: Zone Books.
    Deleuze, Gilles (1990). The Logic of Sense, trans. MarkLester. London: Athlone.
    Deleuze, Gilles (1994). Difference and Repetition, trans. P.Patton. New York: Columbia University Press.
    Deleuze, Gilles (1995). Negotiations: 1972–1990, trans. MartinJoughin. New York: Columbia University Press.
    Deleuze, Gilles (1997). Essays Critical and Clinical, trans. Daniel W.Smith and Michael A.Greco. Minneapolis: University of Minnesota Press.
    Deleuze, Gilles and FélixGuattari (1983). Anti-Oedipus, trans. RobertHurley, MarkSeem and Helen R.Lane. Minneapolis: University of Minnesota Press.
    Deleuze, Gilles and FélixGuattari (1986). Kafka: Toward a Minor Literature, trans. DanaPolan. Minneapolis: University of Minnesota Press.
    Deleuze, Gilles and FélixGuattari (1987). A Thousand Plateaus, trans. BrianMassumi. Minneapolis: University of Minnesota Press.
    Deleuze, Gilles and FélixGuattari (1994). What is Philosophy? trans. HughTomlinson and GrahamBurchell. New York: Columbia University Press.
    Derrida, Jacques (1974). Of Grammatology, trans. Gayatri ChakravortySpivak. Baltimore: Johns Hopkins University Press.
    Derrida, Jacques (1978). Writing and Difference, trans. AlanBass. London: Routledge & Kegan Paul.
    Derrida, Jacques (1981). Dissemination, trans. BarbaraJohnson. Chicago: Chicago University Press.
    Derrida, Jacques (1984). ‘Deconstruction and the Other’, trans. R.Kearney, in R.Kearney (ed.) Dialogues with Contemporary Continental Thinkers. Manchester: Manchester University Press, pp. 107–26.
    Derrida, Jacques (1994). ‘The Deconstruction of Actuality’, trans. J.Rée. Radical Philosophy, 68: 28–41.
    Detienne, Marcel and Jean-PierreVernant (1978). Cunning Intelligence in Greek Culture and Society, trans. JanetLloyd. Chicago: University of Chicago Press.
    Donald, J. (1992) ‘The Concept of the City and the Experience of the City’ in R.Bocock and K.Thompson (eds) Social and Cultural Forms of Modernity. Cambridge: Polity and Open University Press, pp. 434–7.
    Eagleton, Terry (1981). Walter Benjamin, or, Towards a Revolutionary Criticism. London: Verso.
    Eco, Umberto (1983 [1980]). The Name of the Rose, trans. W.Weaver. London: Pan Books.
    Fiske, John (1988). ‘Popular Forces and the Culture of Everyday Life’. Southern Review, 21 (3): 288–306.
    Fiske, John (1989). Understanding Popular Culture. Boston: Unwin Hyman.
    Foucault, Michel (1970). The Order of Things, trans. A.Sheridan-Smith. London: Tavistock.
    Foucault, Michel (1973). The Birth of the Clinic, trans. A.M.Sheridan. London: Tavistock.
    Foucault, Michel (1978). The History of Sexuality: An Introduction, trans. RobertHurley. Harmondsworth: Penguin.
    Foucault, Michel (1979). Discipline and Punish: The Birth of the Prison, trans. A.Sheridan. Harmondsworth: Peregrine.
    Foucault, Michel (1987). The Thought from the Outside, trans. BrianMassumi. New York: Zone Books.
    Foucault, Michel (1997). Ethics: The Essential Works 1, trans. RobertHurley et al. New York: The New Press.
    Freud, Sigmund (1984). On Metapsychology, trans. JamesStrachey. Harmondsworth: Penguin Freud Library.
    Frow, John (1991). ‘Michel de Certeau and the Practice of Representation’. Cultural Studies, 5 (1): 52–60. http://dx.doi.org/10.1080/09502389100490041
    Frow, John (1992). ‘The Concept of the Popular’. New Formations, 18: 25–38.
    Geertz, Clifford (1973). The Interpretation of Cultures. New York: Basic Books.
    Geertz, Clifford (1983). Local Knowledge. New York: Basic Books.
    Geertz, Clifford (1995). ‘Disciplines’. Raritan, 14: 65–102.
    Geffré, Claude (ed.) (1991). Michel de Certeau ou la Différence Chrétienne. Paris: Les Éditions du Cerf.
    Geldof, Koenraad (1997). ‘Authority, Reading, Reflexivity: Pierre Bourdieu and the Aesthetic Judgement of Kant’. Diacritics, 27 (1): 20–43. http://dx.doi.org/10.1353/dia.1997.0006
    Giard, Luce (ed.) (1987a). Michel de Certeau. Paris: Éditions du Centre Pompidou.
    Giard, Luce (1987b). ‘Biobibliographie’ in LuceGiard (ed.) Michel de Certeau. Paris: Éditions du Centre Pompidou, pp. 245–53.
    Giard, Luce (ed.) (1988). Le Voyage Mystique Michel de Certeau. (a special double issue of Recherches de Science Religieuse, 76 (2/3): 161–457). Paris: Les Éditions du Cerf.
    Giard, Luce (1990). ‘Histoire d'une Recherche’ introduction to Michel de CerteauL'invention du Quotidien 1.: Arts de Faire. Paris: Gallimard, pp. i–xxx.
    Giard, Luce (1991a). ‘Michel de Certeau's Heterology and the New World’. Representations, 33: 212–26. http://dx.doi.org/10.1525/rep.1991.33.1.99p0036r
    Giard, Luce (1991b). ‘Mystique et politique, ou l'institution comme objet second’ in LuceGiard and Pierre-JeanLabarrière (eds) Histoire, Mystique et Politique Michel de Certeau. Grenoble: Editions Jéròme Millon, pp. 9–56.
    Giard, Luce (1991c). ‘Epilogue: Michel de Certeau's Heterology and the New World’, trans. K.Streip. Representations, 33: 212–21. http://dx.doi.org/10.1525/rep.1991.33.1.99p0036r
    Giard, Luce (1997a). ‘How Tomorrow is Already Being Born’ in Michel de Certeau, The Capture of Speech and Other Political Writings. Minneapolis: University of Minnesota Press, pp. vii–xix.
    Giard, Luce (1997b). ‘Opening the Possible’ in Michel de Certeau, Culture in the Plural. Minneapolis: University of Minnesota Press, pp. ix–xv.
    Giard, Luce (1998a). ‘History of a Research Project’, in Michel de Certeau, Luce Giard and Pierre Mayol, The Practice of Everyday Life Volume Two: Living and Cooking. Minneapolis: University of Minnesota Press, pp. xiii–xxxiii.
    Giard, Luce (1998b). ‘Times and Places’, in Michel de Certeau, Luce Giard and Pierre Mayol, The Practice of Everyday Life Volume Two: Living and Cooking. Minneapolis: University of Minnesota Press, pp. xxxv–xlv.
    Gregory, Derek (1994). Geographical Imaginations. Oxford: Blackwell.
    Greimas, Algirdas Julien (1987). On Meaning: Selected Writings in Semiotics Theory, trans. Paul J.Perron and Frank H.Collins. Minneapolis: University of Minnesota Press.
    Haraway, Donna J. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. London: Routledge.
    Hartog, François (1987). ‘L'criture du voyage’, in LuceGiard (ed.) Michel de Certeau. Paris: Éditions du Centre Pompidou, pp. 123–32.
    Harvey, David (1996). Justice, Nature and the Geography of Difference. Oxford: Blackwell.
    Heidegger, Martin (1962). Being and Time, trans. J.Macquarrie and E.Robinson. Oxford: Blackwell.
    Jacobs, Jane (1961). The Death and Life of Great American Cities. Harmondsworth: Penguin.
    Jameson, Fredric (1961). Sartre: The Origins of a Style. New York: Columbia University Press.
    Jameson, Fredric (1972). The Prison-House of Language: A Critical Account of Structuralism and Russian Formalism. Princeton: Princeton University Press.
    Jameson, Fredric (1981). The Political Unconscious: Narrative as Socially Symbolic Act. London: Routledge.
    Jameson, Fredric (1987). ‘Foreword’ in Algirdas Julien Greimas, On Meaning: Selected Writings in Semiotics Theory, trans. Paul J.Perron and Frank H.Collins. Minneapolis: University of Minnesota Press.
    Jameson, Fredric (1988a). The Ideologies of Theory: Essays 1971–1986. Volume 1: Situations of Theory. Minneapolis: University of Minnesota Press.
    Jameson, Fredric (1988b). The Ideologies of Theory: Essays 1971–1986. Volume 2: Syntax of History. Minneapolis: University of Minnesota Press.
    Jameson, Fredric (1990). Late Marxism: Adorno, or, The Persistence of the Dialectic. London: Verso.
    Jameson, Fredric (1991). Postmodernism, or, the Cultural Logic of Late Capitalism. Durham: Duke University Press.
    Jameson, Fredric (1992a). Signatures of the Visible. London: Routledge.
    Jameson, Fredric (1992b). The Geopolitical Aesthetic: Cinema and Space in the World System. London: BFI Publishing.
    Jameson, Fredric (1994). The Seeds of Time. New York: Columbia University Press.
    Jameson, Fredric (1997). ‘Marxism and Dualism in Deleuze’. South Atlantic Quarterly, 96 (3): 393–416.
    Jameson, Fredric (1998). The Cultural Turn: Selected Writings on the Postmodern, 1983–1998. London: Verso.
    Jameson, Fredric (1999). ‘The Theoretical Hesitation: Benjamin's Sociological Predecessor’. Critical Inquiry, 25 (2): 267–88. http://dx.doi.org/10.1086/448920
    Jenkins, Henry (1992). Textual Poachers: Television Fans and Participatory Culture. London: Routledge.
    Jullien, François (1995). The Propensity of Things: Toward a History of Efficacy in China, trans. JanetLloyd. New York: Zone Books.
    Lacan, Jacques (1977). Écrits: A Selection, trans. AlanSheridan. New York: W.W. Norton.
    Lacan, Jacques (1979). The Four Fundamental Concepts of Psycho-Analysis, trans. AlanSheridan. Harmondsworth: Penguin.
    Langbauer, Laurie (1999). Novels of Everyday Life: The Series in English Fiction, 1850–1930. Ithaca: Cornell University Press.
    Le Brun, Jacques (1988). ‘Le Secret d'un Travail’, in LuceGiard (ed.) Le Voyage Mystique Michel de Certeau. Paris: Les Éditions du Cerf, pp. 77–91.
    Le Goff, Jacques (1992). History and Memory, trans. StevenRendall and ElizabethClaman. New York: Columbia University Press.
    Levinas, Emmanuel (1969). Totality and Infinity: An Essay on Exteriority, trans. AlphonsoLingis. Pittsburgh: Duquesne University Press.
    Levinas, Emmanuel (1987). Time and the Other and Additional Essays, trans. R.Cohen. Pittsburgh: Duquesne University Press.
    Lynch, Kevin (1960). The Image of the City. Cambridge, MA: MIT Press.
    Lyotard, Jean-François (1984). The Postmodern Condition: A Report on Knowledge, trans. GeoffBennington and BrianMassumi. Minneapolis: University of Minnesota Press.
    Lyotard, Jean-François (1988). The Differend: Phrases in Dispute, trans. GeorgesVan Den Abbeele. Manchester: Manchester University Press.
    Lyotard, Jean-François (1993). Libidinal Economy, trans. Iain HamiltonGrant. London: Athlone.
    Lyotard, Jean-François and Jean-LoupThébaud (1985). Just Gaming, trans. WladGodzich. Manchester: Manchester University Press.
    Merleau-Ponty, Maurice (1962). Phenomenology of Perception, trans. ColinSmith. London: Routledge & Kegan Paul.
    Moignt, Joseph (1996). ‘Traveller of Culture: Michel de Certeau’, in GrahamWard (ed.) Michel de Certeau SJ. Edinburgh: English Dominicans, pp. 479–84.
    Morris, Meaghan (1990). ‘Banality in Cultural Studies’, in PatriciaMellancamp (ed.) The Logics of Television: Essays in Cultural Criticism. Bloomington and Indianapolis: Indiana University Press, pp. 14–43.
    Morse, Margaret (1990). ‘An Ontology of Everyday Distraction: The Freeway, the Mall, and Television’, in PatriciaMellencamp (ed.) The Logics of Television: Essays in Cultural Criticism. Bloomington and Indianapolis: Indiana University Press, pp. 193–221.
    Norris, Christopher (1993). The Truth About Postmodernism. Oxford: Blackwell.
    Norris, Christopher (1994). Truth and the Ethics of Criticism. Manchester: Manchester University Press.
    Novick, P. (1988). That Noble Dream: The ‘Objectivity Question’ and the American Historical Profession. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511816345
    Pickering, Jean and SuzanneKehde (1998). ‘Reading de Certeau through Mahasweta Devi – and Vice Versa’. Narrative, 6 (3): 341–51.
    Quine, W.V. and J.S.Ullian (1970). The Web of Belief. New York: Random House.
    Read, Alan (1993). Theatre and Everyday Life: An Ethics of Performance. London: Routledge.
    Ricoeur, Paul (1970). Freud and Philosophy: An Essay on Interpretation, trans. DenisSavage. New Haven: Yale University Press.
    Ricoeur, Paul (1988). Time and Narrative: Volume 3, trans. KathleenBlamey and DavidPellauer. Chicago: Chicago University Press.
    Rigby, Brian (1991). Popular Culture in Modern France: A Study of Cultural Discourse. London: Routledge. http://dx.doi.org/10.4324/9780203358924
    Rosello, Mireille (1994). ‘The Screener's Maps: Michel de Certeau's “Wandersmanner” and Paul Auster's Hypertextual Detective’ in George P.Landow (ed.) Hyper/Text/Theory. Baltimore: Johns Hopkins University Press.
    Ross, Kristin (1997). ‘The Sociologist and the Priest’. Sites, 1 (1): 17–30.
    Ruddick, Susan (1990). ‘Heterotopias of the Homeless: Strategies and Tactics of Placemaking in Los Angeles’. Strategies, 3: 184–201.
    Said, Edward (1991) Orientalism: Western Conceptions of the Orient. Harmondsworth: Penguin.
    Said, Edward (1993). Culture and Imperialism. London: Chatto and Windus.
    Scott, Joan (1991). ‘Women's History’, in PeterBurke (ed.) New Perspectives on Historical Writing. Cambridge: Polity, pp. 42–66.
    Silverstone, Roger (1989). ‘Let us then Return to the Murmuring of Everyday Practices: A Note on Michel de Certeau, Television and Everyday Life’. Theory, Culture and Society, 6: 77–94. http://dx.doi.org/10.1177/026327689006001004
    Soja, Edward (1989). Postmodern Geographies: The Reassertion of Space in Critical Theory. London: Verso.
    Soja, Edward (1996). Thirdspace: Journeys to Los Angeles and Other Real-and-Imagined Places. Oxford: Blackwell.
    Terdiman, Richard (1992). ‘The Response of the Other’. Diacritics, 22 (2): 2–10. http://dx.doi.org/10.2307/465275
    Thrift, Nigel (1996). Spatial Formations. London: Sage. http://dx.doi.org/10.4135/9781446222362
    Todorov, Tzvetan (1973). The Fantastic: A Structural Approach to a Literary Genre, trans. RichardHoward. Ithaca: Cornell University Press.
    Tuan, Yi-Fu (1977). Space and Place: The Perspective of Experience. Minneapolis: University of Minnesota Press.
    Ward, Graham (ed.) (1996). Michel de Certeau SJ (special issue of New Blackfriars, 77 (909): 478–528). Edinburgh: English Dominicans.
    Weber, Max. (1963). The Sociology of Religion, trans. EphraimFischoff. Boston: Beacon Press.
    White, Hayden. (1973). Metahistory: The Historical Imagination in Nineteenth Century Europe, Baltimore: Johns Hopkins University Press.
    White, Hayden. (1978). Tropics of Discourse: Essays in Cultural Criticism, Baltimore: Johns Hopkins University Press.
    White, Hayden. (1987). The Content of the Form: Narrative Discourse and Historical Representation, Baltimore: Johns Hopkins University Press.
    Yúdice, George (1988). ‘Marginality and the Ethics of Survival’ in AndrewRoss (ed.) Universal Abandon? The Politics of Postmodernism. Minneapolis: University of Minnesota Press.

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