- Entry
- Reader's guide
- Entries A-Z
- Subject index
Space and Time
In Africa, the time-space dimension is viewed as interrelated. The African foundation of spirituality, for example, is governed by the seen and unseen and convergence of time and space. To understand the relationship among humans, nature, and science, it is necessary to consider the concept of wholeness in the African worldview.
Reality has the characteristics of the unseen and the seen, the concrete and the abstract, as with space and time. In fact, what we perceive with our senses are but representations and symbols of this reality. The African idea is that the world extends beyond the limits of empiricism. For instance, physics cannot explain many of the innate abilities and observations of humans such as telepathy, clairaudience, clairvoyance, clairsentience, or precognition. Time is also nonexistent ...
- Ancestral Figures
- Communalism and Family
- Concepts and Ideas
- Deities and Divinities
- Abasi
- Agwe
- Aida Wedo
- Aiwel
- Akamba
- Amen
- Anubis
- Anukis
- Apep
- Apis
- Asase Yaa
- Aten
- Atum
- Ausar
- Auset
- Azaka, the Loa
- Bes
- Bondye
- Chi
- Danbala Wedo
- Divinities
- Eleda
- Eniyan
- Ennead
- Esu, Elegba
- Ezili Dantò
- Ezili Freda
- Faro
- God
- Goddesses
- Hapi
- Hathor
- Heru, Horus
- Ibis, Symbol of Tehuti
- Jok (Acholi)
- Khnum
- Khonsu
- Mami Wata
- Mawu-Lisa
- Min
- Montu
- Nana Buluku
- Ngai
- Ngewo
- Nkulunkulu
- Nyame
- Nzambi
- Obatala
- Oduduwa
- Ogdoad
- Ogun
- Olodumare
- Olokun
- Olorun
- Orisha Nla
- Orunmila
- Oshun
- Oya
- Ptah
- Ra
- Ruhanga
- Sekhmet
- Serapis
- Seshat
- Set
- Shango
- Shu
- Songo
- Sopdu
- Tefnut
- Thoth
- Tibonanj
- Wepwawet
- Woyengi
- Yao
- Yemonja
- Zin
- Eternality
- Nature
- Personalities and Characters
- Possessors of Divine Energy
- Rituals and Ceremonies
- Adae
- Agricultural Rites
- Ceremonies
- Circumcision
- Clitorectomy
- Dance and Song
- Desounen
- Harvest
- Incense
- Initiation
- Invocations
- Lele
- Medicine
- Medicine Men and Women
- Mediums
- Mummification
- Music
- Naming
- Offering
- Ohum Festival
- Opening of the Mouth Ceremony
- Puberty
- Purification
- Rain Dance
- Rites of Passage
- Rites of Reclamation
- Rituals
- Seclusion
- Shawabti
- Shrines
- Societies of Secrets
- Yam
- Yanvalou
- Sacred Spaces and Objects
- Akhenaten
- Altars
- Amulet
- Asamando
- Bata Drums
- Boats
- Bois Caiman
- Cowrie Shells
- Crossroads
- Drum, The
- Flag and Flag Planting
- Govi
- Groves, Sacred
- Ikin
- Ilé-Ifè
- Incense
- Kisalian Graves
- Lakes
- Maroon Communities
- Mount Cameroon
- Mount Kenya
- Mountains and Hills
- Oumfò
- Potomitan
- Pyramids
- Rivers and Streams
- Rocks and Stones
- Sarcophagus
- Sphinx
- Totem
- Vilokan
- Waset
- Societies
- Symbols, Signs, and Sounds
- Taboo and Ethics
- Texts
- Traditions
- Akan
- Asante
- Azande
- Baga
- Baganda
- Bakongo
- Bakota
- Balanta
- Balengue
- Baluba
- Bamana
- Bamileke
- Bamun
- Banyankore
- Banyarwanda
- Bariba
- Barotse
- Bassa
- Basuto
- Batonga
- Bete
- Bobo
- Candomblé
- Chagga
- Chewa
- Chokwe
- Convince
- Dagu
- Dinka
- Diola
- Dioula
- Dogon
- Duala
- Efik
- Ekoi
- Ewe
- Fang
- Fon
- Fula (Fulbe)
- Ga
- Gamo Religion
- Gola
- Gurunsi
- Haya
- Hoodoo
- Hutu
- Ibibio
- Idoma
- Igbo
- Jola
- Kabre of Togo
- KalÛnga
- Kirdi
- Kumina
- Lobi
- Lomwe
- Lovedu
- Lugbara
- Luo
- Maasai
- Mende
- Mossi
- N'domo
- North America, African Religion in
- Nuer
- Obeah
- Okande
- Ovambo
- Palo
- Pedi
- Petwo
- Peul
- Rada
- Santeria
- Sara
- Saramacca
- Senufo
- Serer
- Shilluk
- Shona
- Songo
- Sotho
- Susu
- Swazi
- Tallensi
- Teke
- Tellem
- Temne
- Tiv
- Tsonga
- Tswana
- Tutsi
- Umbanda
- Vai
- Vodou and the Haitian Revolution
- Vodou in Benin
- Vodou in Haiti
- Vodunsi
- Wamala
- West African Religion
- Winti
- Wolof
- Xhosa
- Yao
- Yoruba
- Zarma
- Zulu
- Values
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- Communalism and Family